Leviticus 5:10
And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
And the priest must prepare the second bird as a burnt offering according to the ordinance.
The role of the priest in Leviticus is central to the sacrificial system, acting as a mediator between God and the people. The preparation of the second bird as a burnt offering signifies complete dedication to God, as burnt offerings were entirely consumed by fire. This reflects the principle of total surrender and devotion. The use of birds, often turtledoves or pigeons, indicates provision for those who could not afford larger animals, highlighting God's inclusivity and provision for all economic classes. The ordinance refers to the specific instructions given by God, emphasizing the importance of obedience and the detailed nature of worship in the Old Testament. This sacrificial system foreshadows the ultimate sacrifice of Jesus Christ, who fulfills the law and offers Himself as the perfect atonement for sin.

In this way the priest will make atonement for him for the sin he has committed,
Atonement in the Old Testament involves covering or cleansing from sin, restoring the relationship between the sinner and God. The priest's role in making atonement underscores the necessity of an intermediary, pointing to the future role of Christ as the ultimate High Priest. The phrase "for the sin he has committed" acknowledges personal responsibility and the need for confession and repentance. This process of atonement is a precursor to the New Testament understanding of salvation through faith in Jesus Christ, who provides a once-for-all atonement for sin.

and he will be forgiven.
Forgiveness is a central theme in both the Old and New Testaments, representing God's grace and mercy. In the context of Leviticus, forgiveness is granted through the sacrificial system, which temporarily covers sin. This anticipates the complete and eternal forgiveness offered through Jesus Christ's sacrifice on the cross. The assurance of forgiveness in this passage provides hope and peace to the believer, reflecting God's desire for reconciliation and relationship with His people. The concept of forgiveness is further expanded in the New Testament, where it is available to all who believe in Christ, emphasizing the universality and sufficiency of His atoning work.

Persons / Places / Events
1. Priest
The priest acts as a mediator between the people and God, performing the sacrificial rituals necessary for atonement.

2. Israelites
The people of Israel, who are given the laws and instructions for maintaining a right relationship with God.

3. Sin Offering
A specific type of sacrifice required for atonement of unintentional sins, highlighting the seriousness of sin and the need for purification.

4. Burnt Offering
A sacrificial offering that is completely consumed by fire, symbolizing total dedication to God.

5. Tabernacle
The place where sacrifices are made, representing God's dwelling among His people.
Teaching Points
Understanding Atonement
The concept of atonement in Leviticus underscores the seriousness of sin and the need for a mediator. It points to the ultimate atonement made by Jesus Christ, who is our High Priest and perfect sacrifice.

The Role of the Priest
The priest's role in making atonement highlights the importance of intercession. In the New Covenant, Jesus is our eternal High Priest, interceding on our behalf.

Forgiveness and Restoration
The assurance of forgiveness upon making the prescribed offering demonstrates God's desire for reconciliation with His people. This is fulfilled in the New Testament through Christ's sacrifice, offering us complete forgiveness and restoration.

Symbolism of Sacrifices
The burnt offering symbolizes total dedication and surrender to God. As believers, we are called to offer ourselves as living sacrifices, wholly dedicated to God's service.

The Seriousness of Sin
The detailed instructions for atonement in Leviticus remind us of the gravity of sin and the holiness of God. It calls us to live lives of repentance and holiness, relying on Christ's atoning work.
Bible Study Questions
1. How does the role of the priest in Leviticus 5:10 foreshadow the role of Jesus as our High Priest?

2. In what ways does the concept of atonement in Leviticus help us understand the significance of Christ's sacrifice on the cross?

3. How can we apply the principle of total dedication, as symbolized by the burnt offering, in our daily lives?

4. What does the assurance of forgiveness in Leviticus 5:10 teach us about God's character and His desire for a relationship with us?

5. How can the understanding of sin's seriousness in Leviticus influence our approach to confession and repentance today?
Connections to Other Scriptures
Hebrews 9:22
This verse emphasizes the necessity of blood for the forgiveness of sins, connecting the Old Testament sacrificial system to the ultimate sacrifice of Christ.

1 John 1:9
Highlights the promise of forgiveness and cleansing from sin when we confess, reflecting the atonement process in Leviticus.

Romans 3:23-25
Discusses the universality of sin and the provision of grace through Jesus, paralleling the need for atonement in Leviticus.

Isaiah 53:5
Prophecies about the suffering servant who would bear the sins of many, foreshadowing the ultimate atonement through Christ.
Cases of Concealment of Knowledge and Ceremonial UncleannessR.A. Redford Leviticus 5:1-13
Guilt RemovedS.R. Aldridge Leviticus 5:1-13
The Trespass OfferingJ.A. Macdonald Leviticus 5:1-13
Pardon Possible to AllW. Clarkson Leviticus 5:5-13
People
Ephah, Moses
Places
Teman
Topics
Agreement, Atonement, Behalf, Burned, Burnt, Burnt-offering, Cleanse, Committed, Forgiven, Forgiveness, Law, Maketh, Manner, Offer, Offering, Ordinance, Prepare, Prescribed, Priest, Sin, Sinned
Dictionary of Bible Themes
Leviticus 5:1-13

     7444   sin offering

Library
An Unalterable Law
EVERYWHERE under the old figurative dispensation, blood was sure to greet your eyes. It was the one most prominent thing under the Jewish economy, scarcely a ceremony was observed without it. You could not enter into any part of the tabernacle, but you saw traces of the blood-sprinkling. Sometimes there were bowls of blood cast at the foot of the altar. The place looked so like a shambles, that to visit it must have been far from attractive to the natural taste, and to delight in it, a man had need
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 60: 1914

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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