Leviticus 5:11
But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.
But if he cannot afford two turtledoves or two young pigeons
This phrase highlights the provision for those who are financially unable to offer the standard animal sacrifices. In the ancient Israelite society, economic disparity was acknowledged, and God provided a way for everyone to participate in the sacrificial system. The use of turtledoves or pigeons as offerings was common due to their availability and affordability, as seen in Luke 2:24, where Mary and Joseph offer birds at Jesus' presentation in the temple. This provision underscores God's inclusivity and compassion for the poor.

he may bring a tenth of an ephah of fine flour as a sin offering
A tenth of an ephah is approximately 2.2 liters or about 2 quarts. Fine flour, a staple in ancient diets, was accessible to even the poorest individuals. This offering represents the individual's acknowledgment of sin and desire for atonement. The use of flour instead of an animal signifies the flexibility within the sacrificial system to accommodate different economic situations, emphasizing that the heart's intent is more important than the material value of the offering.

He must not put olive oil or frankincense on it
Olive oil and frankincense were typically added to grain offerings to enhance their aroma and significance, as seen in Leviticus 2:1-2. However, their exclusion here indicates the distinct nature of the sin offering. The absence of these elements emphasizes the somberness of sin and the need for purification rather than celebration. This distinction sets the sin offering apart from other offerings that might symbolize thanksgiving or fellowship.

because it is a sin offering
The sin offering was specifically for atonement and purification from sin, as outlined in Leviticus 4 and 5. It served to restore the relationship between the individual and God, highlighting the seriousness of sin and the necessity of atonement. This offering prefigures the ultimate sacrifice of Jesus Christ, who, as the sinless Lamb of God, provided the final atonement for sin, as described in Hebrews 10:10-12. The sin offering in Leviticus points to the need for a perfect and complete sacrifice, fulfilled in Christ.

Persons / Places / Events
1. The Israelites
The original audience of the book of Leviticus, who were given laws and instructions by God through Moses.

2. Moses
The prophet and leader of the Israelites who received the laws from God and communicated them to the people.

3. The Tabernacle
The place where the Israelites worshiped God and where sacrifices were offered.

4. The Sin Offering
A specific type of offering described in Leviticus for atonement of unintentional sins.

5. The Priest
The individual responsible for performing the sacrificial rituals on behalf of the people.
Teaching Points
Understanding the Sin Offering
Leviticus 5:11 provides a provision for those who cannot afford the standard sin offering, highlighting God's grace and inclusivity. It shows that God values the heart's intent over the material value of the offering.

God's Provision for All
The allowance for a lesser offering (fine flour) demonstrates God's understanding and accommodation for the poor, emphasizing that everyone has access to forgiveness regardless of their economic status.

The Heart of Worship
This passage reminds us that true worship and repentance are not about the external rituals but about the sincerity of the heart. God desires a humble and contrite spirit.

Christ as the Fulfillment
The sin offerings in Leviticus point forward to Jesus Christ, who is the ultimate and final sin offering. His sacrifice is sufficient for all, regardless of our status or ability to offer materially.

Practical Repentance
In our lives today, repentance should be genuine and accompanied by a change in behavior, reflecting a heart that seeks to align with God's will.
Bible Study Questions
1. How does Leviticus 5:11 demonstrate God's concern for the poor and marginalized within the community of Israel?

2. In what ways does the provision for a lesser offering in Leviticus 5:11 reflect the character of God as seen throughout the Bible?

3. How can we apply the principle of sincere repentance in our daily lives, as suggested by the sin offering in Leviticus?

4. How does the concept of the sin offering in Leviticus 5:11 connect to the New Testament understanding of Jesus' sacrifice?

5. What are some practical ways we can ensure that our worship and repentance are genuine and not merely ritualistic, as critiqued in Isaiah 1?
Connections to Other Scriptures
Leviticus 4
Provides context for the sin offering, detailing the procedures for different types of sin offerings.

Hebrews 10
Discusses the insufficiency of animal sacrifices and points to Christ as the ultimate sacrifice for sins.

Psalm 51
Highlights the importance of a contrite heart over ritual sacrifices, emphasizing inner repentance.

Isaiah 1
Critiques empty ritualism and calls for genuine repentance and justice.

1 John 1:9
Offers assurance of forgiveness through confession and the faithfulness of God.
Cases of Concealment of Knowledge and Ceremonial UncleannessR.A. Redford Leviticus 5:1-13
Guilt RemovedS.R. Aldridge Leviticus 5:1-13
The Trespass OfferingJ.A. Macdonald Leviticus 5:1-13
Pardon Possible to AllW. Clarkson Leviticus 5:5-13
People
Ephah, Moses
Places
Teman
Topics
Able, Afford, Attain, Best, Bring, Can't, Committed, Doves, Ephah, Fine, Flour, Frankincense, However, Incense, Insufficient, Meal, Money, Oblation, Offering, Oil, Perfume, Pigeons, Putteth, Reach, Sin, Sinned, Sin-offering, Suffice, Tenth, Thereon, Turtledoves, Turtle-doves, Wherein
Dictionary of Bible Themes
Leviticus 5:11

     4404   food
     4488   oil
     4636   dove
     5449   poverty, remedies
     5616   measures, dry
     7386   incense

Leviticus 5:1-13

     7444   sin offering

Leviticus 5:11-13

     7394   memorial

Library
An Unalterable Law
EVERYWHERE under the old figurative dispensation, blood was sure to greet your eyes. It was the one most prominent thing under the Jewish economy, scarcely a ceremony was observed without it. You could not enter into any part of the tabernacle, but you saw traces of the blood-sprinkling. Sometimes there were bowls of blood cast at the foot of the altar. The place looked so like a shambles, that to visit it must have been far from attractive to the natural taste, and to delight in it, a man had need
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 60: 1914

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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