Leviticus 3:17
This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood."
This is a permanent statute
The phrase "permanent statute" indicates a law intended to be observed indefinitely. In the context of Leviticus, this reflects the enduring nature of God's commandments to Israel. The Hebrew word used here, "chukkat olam," suggests an ordinance that transcends time, emphasizing the unchanging nature of God's holiness and the need for His people to remain distinct. This concept of permanence is echoed in other parts of the Torah, such as the Sabbath (Exodus 31:16) and the Passover (Exodus 12:14).

for the generations to come
This phrase underscores the continuity of the law across successive generations. It highlights the importance of teaching and maintaining God's commandments within the family and community, ensuring that each generation understands and adheres to God's statutes. This is a recurring theme in the Pentateuch, where the transmission of God's laws to future generations is emphasized (Deuteronomy 6:6-7).

wherever you live
This indicates that the statute is not limited to a specific geographical location, such as the land of Israel, but is applicable wherever the Israelites reside. This universality suggests that the principles behind the law are not bound by geography but are integral to the identity and holiness of God's people. It reflects the idea that God's laws are relevant and binding regardless of external circumstances.

You must not eat any fat
The prohibition against eating fat is specific to the fat of sacrificial animals, which was considered the best part and was to be offered to God on the altar (Leviticus 3:16). This reflects the principle of giving God the first and best of what one has. The fat symbolizes richness and abundance, and its offering signifies the worshiper's acknowledgment of God's provision and sovereignty. This commandment is part of the broader sacrificial system that points to the ultimate sacrifice of Jesus Christ, who offered Himself wholly to God.

or any blood.
The prohibition against consuming blood is rooted in the belief that life is in the blood (Leviticus 17:11). Blood was sacred and used for atonement on the altar, symbolizing the life given to atone for sin. This commandment underscores the sanctity of life and the seriousness of sin, which requires a life-for-life substitution. The prohibition also foreshadows the New Testament teaching on the blood of Christ, which is central to the atonement and redemption of humanity (Hebrews 9:22). The respect for blood as life-giving is a theme that runs throughout Scripture, culminating in the sacrificial death of Jesus, whose blood brings eternal life to believers.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the laws from God, including the dietary laws in Leviticus.

2. Israelites
The chosen people of God to whom the laws were given, including the prohibition against eating fat and blood.

3. Tabernacle
The place where sacrifices were made, and where the Israelites would have been reminded of these dietary laws.

4. Canaan
The land promised to the Israelites, where they were to observe these statutes.

5. Priests
The mediators between God and the Israelites, responsible for teaching and enforcing the laws.
Teaching Points
Respect for God's Commands
The prohibition against eating fat and blood underscores the importance of obedience to God's laws, even when they may not be fully understood.

Symbolism of Blood
Blood represents life and atonement, pointing to the ultimate sacrifice of Jesus Christ. Respecting this commandment helps us appreciate the gravity of Christ's sacrifice.

Holiness and Distinction
These dietary laws set the Israelites apart from other nations, reminding us of our call to be distinct and holy in our conduct.

Gratitude for Provision
Recognizing God's provision in the sacrificial system and dietary laws should lead us to gratitude for His care and sustenance.

Continuity of God's Law
The reaffirmation of these laws in the New Testament shows the consistency of God's expectations and the timeless nature of His principles.
Bible Study Questions
1. How does the prohibition against eating fat and blood in Leviticus 3:17 reflect God's character and His expectations for His people?

2. In what ways does the symbolism of blood in the Old Testament enhance our understanding of Jesus' sacrifice in the New Testament?

3. How can we apply the principle of being set apart, as seen in the dietary laws, to our lives today as Christians?

4. What are some modern-day practices or habits that might parallel the Israelites' temptation to disregard God's commands, and how can we guard against them?

5. How does understanding the continuity of God's law from the Old Testament to the New Testament impact our view of Scripture and its authority in our lives?
Connections to Other Scriptures
Genesis 9:4
This verse establishes the initial prohibition against consuming blood, given to Noah after the flood, highlighting the sacredness of life.

Acts 15:20
In the New Testament, the early church reaffirms the prohibition against consuming blood, showing continuity in God's expectations for His people.

1 Samuel 2:15-16
Illustrates the consequences of disregarding God's commands about fat, as Eli's sons are condemned for their greed and disrespect for the sacrificial system.

Hebrews 9:22
Discusses the significance of blood in the context of atonement, emphasizing its sacred role in the forgiveness of sins.
The Guardian of Sacred FeelingW. Clarkson Leviticus 3:17
Charles Wesley's Peace-OfferingLeviticus 3:1-17
Christ Our Peace-OfferingS. Mather.Leviticus 3:1-17
Fat and Blood not to be EatenBp. Babington.Leviticus 3:1-17
Fellowship with God and Man as Illustrated in the Peace OfferingR.M. Edgar Leviticus 3:1-17
Gospel PeaceT. De Witt Talmage.Leviticus 3:1-17
Gratitude OfferingGreat ThoughtsLeviticus 3:1-17
On Terms of Peace with GodLeviticus 3:1-17
Peace ProclaimedChristian AgeLeviticus 3:1-17
Peace Through ChristLeviticus 3:1-17
Peace Through the AtonementLeviticus 3:1-17
Peace-Offerings Turned to SinA. A. Bonar.Leviticus 3:1-17
Praise-OfferingS. S. ChronicleLeviticus 3:1-17
Reason for Minute PrescriptionsJ. Cumming, D. D.Leviticus 3:1-17
The Best for GodA. Willet, D. D.Leviticus 3:1-17
The Goat in SacrificeA. A. Bonar.Leviticus 3:1-17
The Peace OfferingsR.A. Redford Leviticus 3:1-17
The Peace SacrificeF. H. White.Leviticus 3:1-17
The Peace-OfferingJ. A. Seiss, D. D.Leviticus 3:1-17
The Peace-OfferingLady Beaujolois Dent.Leviticus 3:1-17
The Peace-OfferingA. Jukes.Leviticus 3:1-17
The Peace-OfferingDean Law.Leviticus 3:1-17
The Peace-OfferingsA. Willet, D. D.Leviticus 3:1-17
The Peace-OfferingsJ. Cumming, D. D.Leviticus 3:1-17
The Sacrificial Feast of the Peace-OfferingS. H. Kellogg, D. D.Leviticus 3:1-17
The Peace Offering of the FlockJ.A. Macdonald Leviticus 3:6-17
Jehovah's PortionS.R. Aldridge Leviticus 3:16, 17
People
Aaron, Moses
Places
Teman
Topics
Age-during, Blood, Dwelling, Dwellings, Eat, Everlasting, Fat, Generations, Houses, Lasting, Order, Ordinance, Perpetual, Places, Statute, Throughout, Wherever
Dictionary of Bible Themes
Leviticus 3:17

     7315   blood, basis of life
     7404   ordinances
     7525   exclusiveness

Leviticus 3:1-17

     7316   blood, OT sacrifices

Leviticus 3:16-17

     5858   fat

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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