Leviticus 4:1
Then the LORD said to Moses,
Then the LORD said to Moses,
This phrase introduces a divine communication, emphasizing the direct revelation from God to Moses, a central figure in the Pentateuch. Moses is recognized as the mediator between God and the Israelites, underscoring his role as a prophet and leader. The phrase highlights the theocratic nature of Israel's governance, where God directly instructs His people through chosen leaders. This divine communication is foundational for the laws and instructions that follow, establishing their authority and significance.

In the broader biblical context, God's communication with Moses is a recurring theme, seen in passages such as Exodus 3:4, where God calls Moses from the burning bush, and throughout the wilderness journey. This consistent interaction underscores the covenant relationship between God and Israel, with Moses as the intermediary.

Theologically, this phrase sets the stage for the instructions on sin offerings, which are detailed in Leviticus 4. These offerings are part of the sacrificial system that points to the need for atonement and foreshadows the ultimate sacrifice of Jesus Christ, as seen in Hebrews 10:1-10. The sacrificial system is a type of Christ's atoning work, illustrating the seriousness of sin and the necessity of a mediator, fulfilled in Jesus as the ultimate High Priest and sacrifice.

Historically, the setting is during the Israelites' wilderness period after the Exodus from Egypt, a time when God was establishing His covenant laws and rituals. This period is crucial for understanding the formation of Israel's identity as God's chosen people, distinct from surrounding nations.

Culturally, the communication between God and Moses reflects the ancient Near Eastern context, where divine instructions were often given to leaders or prophets. However, the personal and direct nature of God's communication with Moses is unique, highlighting the intimate relationship between God and His chosen leader.

In summary, this phrase introduces a significant moment of divine instruction, setting the foundation for the laws that follow and pointing to the greater redemptive plan fulfilled in Christ.
Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with Israel.

2. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law on Mount Sinai.

3. Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who are receiving instructions on how to live in covenant relationship with Yahweh.
Teaching Points
Understanding Sin and Atonement
Leviticus 4 introduces the sin offering, highlighting the seriousness of sin and the need for atonement. This points to the ultimate sacrifice of Jesus, who atones for our sins once and for all.

God's Holiness and Our Response
The instructions given to Moses emphasize God's holiness and the need for His people to live in a way that reflects His character. We are called to pursue holiness in our own lives.

The Role of Mediators
Moses acts as a mediator between God and the Israelites, foreshadowing Christ as our ultimate mediator. This reminds us of the importance of intercession and prayer in our relationship with God.

Obedience to God's Commands
The detailed instructions in Leviticus demonstrate the importance of obedience to God's commands. We are encouraged to seek God's will and follow His guidance in our daily lives.

Community and Accountability
The communal aspect of the sin offering underscores the importance of community and accountability in our spiritual journey. We are called to support and encourage one another in faith.
Bible Study Questions
1. How does the role of Moses as a mediator in Leviticus 4:1 point to the work of Jesus Christ in the New Testament?

2. In what ways does the concept of a sin offering in Leviticus help us understand the significance of Jesus' sacrifice on the cross?

3. How can we apply the principles of holiness and obedience found in Leviticus 4 to our modern Christian walk?

4. What role does community play in addressing sin and seeking atonement, both in the context of Leviticus and in the church today?

5. How can we cultivate a deeper understanding of God's holiness and our response to it in our personal and communal worship practices?
Connections to Other Scriptures
Exodus 24
This chapter describes the covenant ceremony at Mount Sinai, where Moses receives the Law, establishing the context for the instructions given in Leviticus.

Hebrews 9
This New Testament passage discusses the sacrificial system and its fulfillment in Christ, providing a deeper understanding of the purpose behind the laws in Leviticus.

Romans 3
Paul explains the concept of sin and atonement, connecting the Old Testament sacrificial system to the ultimate sacrifice of Jesus.
The Sin OfferingR.A. Redford Leviticus 4:1, 2
The Sin Offering for the PriestJ.A. Macdonald Leviticus 4:1-3
Unintentional TransgressionS.R. Aldridge Leviticus 4:1, 9
The Sin Offering Viewed as Typical of the Sacrifice of CalvaryJ.A. Macdonald Leviticus 4:1-12
Atonement for the Penitent, as Illustrated in the Sin OfferingR.M. Edgar Leviticus 4:1-35
People
Moses
Places
Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 4:1-5:6

     6648   expiation

Leviticus 4:1-5:13

     6027   sin, remedy for

Leviticus 4:1-3

     7422   ritual
     7435   sacrifice, in OT

Leviticus 4:1-5

     6021   sin, nature of

Leviticus 4:1-35

     6750   sin-bearer
     7316   blood, OT sacrifices

Library
John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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