Leviticus 21:18
No man who has any defect may approach--no man who is blind, lame, disfigured, or deformed;
No man who has any defect may approach—
This phrase establishes a standard for the Levitical priesthood, emphasizing the requirement for physical wholeness in those who serve in the sanctuary. The priesthood in ancient Israel was a sacred office, and those who served were to reflect the holiness and perfection of God. This requirement for physical perfection can be seen as a type of the spiritual perfection required by God, pointing forward to the ultimate High Priest, Jesus Christ, who was without blemish or defect (Hebrews 7:26-28). The emphasis on physical wholeness also underscores the importance of purity and holiness in worship, a theme that runs throughout the book of Leviticus.

no man who is blind,
Blindness in the ancient Near East was often seen as a significant disability, limiting one's ability to perform certain tasks. In the context of the priesthood, physical sight was necessary for the performance of duties, such as examining sacrifices and maintaining the temple. The exclusion of the blind from priestly service highlights the importance of spiritual insight and discernment, qualities that are essential for those who lead in worship. This can be connected to the New Testament, where spiritual blindness is often used metaphorically to describe a lack of understanding or faith (John 9:39-41).

lame,
Lameness, like blindness, was considered a physical imperfection that disqualified a man from serving as a priest. The requirement for physical soundness in the priesthood reflects the broader biblical theme of offering God the best and the whole, as seen in the requirement for unblemished sacrifices (Leviticus 22:21). This also points to the future Messianic kingdom, where the lame will be healed and restored (Isaiah 35:6), symbolizing the complete restoration and healing that comes through Christ.

disfigured,
Disfigurement, which could include any number of physical deformities or injuries, was another condition that disqualified a man from priestly service. This requirement underscores the importance of presenting oneself wholly and without blemish before God. In a broader theological sense, it points to the restoration and perfection found in Christ, who makes believers whole and presents them blameless before God (Ephesians 5:27).

or deformed;
Deformity, like the other conditions mentioned, was seen as a physical imperfection that prevented a man from serving in the priesthood. This reflects the high standards of holiness and perfection required in the service of God. The emphasis on physical wholeness in the Old Testament priesthood foreshadows the spiritual wholeness and perfection that believers are called to in Christ (Colossians 1:28). It also highlights the transformative power of Christ, who heals and restores all who come to Him in faith.

Persons / Places / Events
1. Priests
The primary focus of Leviticus 21 is on the priests of Israel, who were set apart to serve in the tabernacle and later in the temple. They were required to maintain a standard of physical and ceremonial purity.

2. Tabernacle/Temple
The place where the priests served, representing the presence of God among His people. It was a holy place requiring those who served there to be without physical defects as a symbol of spiritual purity.

3. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

4. Israelites
The chosen people of God, who were given the Law to guide their worship and daily living, setting them apart from other nations.

5. God
The ultimate authority who established these laws to maintain holiness and order among His people.
Teaching Points
Holiness and Purity
The requirement for priests to be without physical defects symbolizes the need for spiritual purity and holiness in approaching God.

Symbolism of Physical Perfection
Physical perfection in the Old Testament priesthood points to the ultimate perfection found in Christ, who is our High Priest without blemish.

Inclusivity in Christ
While the Old Testament law excluded those with physical defects from priestly service, the New Testament reveals that all are included in Christ, who heals and redeems our imperfections.

Spiritual Readiness
Just as priests needed to be physically whole, believers are called to be spiritually whole, seeking God’s sanctification in their lives.

God’s Standards
God’s standards are high, reflecting His holiness. Believers are called to strive for holiness, relying on Christ’s righteousness.
Bible Study Questions
1. How does the requirement for priests to be without physical defects reflect God's holiness and the need for purity in worship?

2. In what ways does the New Testament redefine the concept of priesthood and inclusivity through Jesus Christ?

3. How can we apply the principle of spiritual readiness in our daily walk with God?

4. What does the symbolism of physical perfection in the Old Testament teach us about the nature of Christ as our High Priest?

5. How can understanding God’s standards of holiness impact our personal and communal worship practices today?
Connections to Other Scriptures
Exodus 28
Discusses the garments and consecration of the priests, emphasizing the importance of holiness and purity in those who serve God.

Hebrews 7
Highlights Jesus as the perfect High Priest, who is without defect and serves as the ultimate mediator between God and humanity.

Isaiah 53
Describes the suffering servant, who, despite being "despised and rejected," fulfills God's purpose, pointing to the deeper spiritual significance beyond physical appearance.
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
Unblemished ServiceW. Clarkson Leviticus 21:16-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anything, Approach, Blemish, Blind, Body, Broken, Damaged, Defect, Deformed, Deformity, Disfigured, Draw, Dwarfed, Enlarged, Face, Flat, Growth, Lame, Legs, Limb, Longer, Maimed, Mutilated, Nose, Superfluous, Unnatural, Whatever, Whatsoever
Dictionary of Bible Themes
Leviticus 21:10-23

     1065   God, holiness of

Leviticus 21:16-23

     5296   disabilities

Leviticus 21:17-18

     5901   loneliness

Leviticus 21:17-22

     7768   priests, OT function

Leviticus 21:17-23

     6118   blemish

Leviticus 21:18-19

     5278   cripples

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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