Leviticus 21:17
"Say to Aaron, 'For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.
Say to Aaron
This phrase establishes the direct communication from God to Aaron, the first high priest of Israel. The Hebrew word for "say" is "אָמַר" (amar), which is often used in the context of divine instruction. Aaron, as the brother of Moses and the first high priest, holds a significant role in the priestly lineage. This command underscores the importance of Aaron's role as a mediator between God and the Israelites, emphasizing the sacredness of the priestly duties.

For the generations to come
This phrase indicates the perpetual nature of the command. The Hebrew "לְדֹרֹתָם" (ledorotam) translates to "for their generations," signifying that this is not a temporary instruction but one that extends indefinitely into the future. It highlights the continuity and enduring nature of God's covenant with the priestly line, ensuring that the standards set forth are maintained throughout the ages.

none of your descendants
Here, the focus is on the lineage of Aaron, emphasizing the hereditary nature of the priesthood. The Hebrew "מִזַּרְעֲךָ" (mizzar'acha) means "of your seed," pointing to the biological descendants of Aaron. This underscores the importance of maintaining the sanctity and purity of the priestly line, as they are set apart for the service of God.

who has a physical defect
The Hebrew term "מוּם" (mum) refers to a blemish or imperfection. In the context of ancient Israel, physical wholeness was often seen as a reflection of spiritual and ritual purity. This requirement for priests to be without physical defects symbolizes the perfection and holiness required in those who serve directly in the presence of God, reflecting His own perfection.

may approach
The Hebrew "יִקְרַב" (yiqrab) means "to come near" or "to approach." This term is significant in the context of the priestly duties, as it involves entering the sacred space of the Tabernacle or Temple to perform rituals. The restriction placed on those with physical defects underscores the reverence and sanctity associated with approaching God, who is holy and perfect.

to offer the food of his God
This phrase refers to the sacrificial offerings made by the priests. The Hebrew "לְהַקְרִיב לֶחֶם אֱלֹהָיו" (lehakriv lechem elohav) translates to "to offer the bread of his God." The offerings, often referred to as "bread," symbolize sustenance and fellowship with God. This highlights the role of the priest as an intermediary who facilitates the relationship between God and His people through these sacred offerings.

Persons / Places / Events
1. Aaron
The brother of Moses and the first high priest of Israel. He represents the priestly line through which the Levitical laws were given.

2. Descendants of Aaron
Refers to the future generations of priests who would serve in the tabernacle and later in the temple.

3. Physical Defect
Any physical imperfection or disability that would disqualify a priest from performing certain sacred duties.

4. Offering the Food of God
The act of presenting sacrifices and offerings to God, a central duty of the priesthood.

5. Generations to Come
Indicates the perpetual nature of this commandment for the priestly line.
Teaching Points
Holiness in Service
The requirement for priests to be without physical defect underscores the importance of holiness and purity in those who serve God. While physical perfection is not required of believers today, spiritual integrity and holiness are essential.

Symbolism of Perfection
The physical requirements for priests symbolize the spiritual perfection found in Christ, our ultimate High Priest. Believers are called to strive for spiritual maturity and holiness.

Inclusivity in Christ
While the Old Testament law had specific requirements, the New Testament reveals that in Christ, all are made perfect through His sacrifice, regardless of physical or spiritual imperfections.

Role of the Priesthood
The priesthood in the Old Testament points to the greater priesthood of all believers in the New Testament, who are called to offer spiritual sacrifices acceptable to God.

God's Standards
God's standards for those who serve Him are high, reflecting His holiness. Believers are encouraged to pursue a life that honors God in all aspects.
Bible Study Questions
1. How does the requirement for priests to be without physical defect in Leviticus 21:17 reflect God's standards for holiness?

2. In what ways does the priesthood of Aaron point to the ultimate priesthood of Jesus Christ?

3. How can believers today apply the principle of holiness in their own lives, as seen in the requirements for the Levitical priesthood?

4. What does it mean to be part of a "royal priesthood" as described in 1 Peter 2:9, and how does this relate to the Old Testament priesthood?

5. How can understanding the symbolism of physical perfection in the Old Testament help us appreciate the spiritual perfection offered through Christ?
Connections to Other Scriptures
Exodus 28
Discusses the garments and consecration of priests, emphasizing the importance of holiness and perfection in those who serve before God.

Hebrews 7
Highlights Jesus as the perfect high priest, contrasting the Levitical priesthood with the priesthood of Christ.

1 Peter 2:9
Describes believers as a royal priesthood, emphasizing spiritual purity and holiness.

Isaiah 53
Speaks of the suffering servant, who, despite being marred, fulfills the ultimate priestly role through His sacrifice.

Matthew 5:48
Calls believers to be perfect as the heavenly Father is perfect, reflecting the call to holiness.
Blemishes Affect Service, not SonshipC. H. Mackintosh.Leviticus 21:1-24
Holy PriestsS. R. Aldridge, B. A.Leviticus 21:1-24
Law of Holiness for the PriestsR.A. Redford Leviticus 21:1-24
Personal Requirements of the PriestsJ. A. Seiss, D. D.Leviticus 21:1-24
Priestly QualificationsR.M. Edgar Leviticus 21:1-24
Sacred Relationship Demands Sanctity of LifeW. H. Jellie.Leviticus 21:1-24
The Perfection of the PriesthoodJ.A. Macdonald Leviticus 21:1-24
Unblemished ServiceW. Clarkson Leviticus 21:16-24
People
Aaron, Israelites, Moses
Places
Teman
Topics
Aaron, Approach, Blemish, Body, Bread, Bring, Damaged, Defect, Descendants, Draw, Family, Generation, Generations, None, Offer, Offering, Offspring, Present, Saying, Seed, Speak, Throughout
Dictionary of Bible Themes
Leviticus 21:10-23

     1065   God, holiness of

Leviticus 21:16-23

     5296   disabilities

Leviticus 21:17-18

     5901   loneliness

Leviticus 21:17-22

     7768   priests, OT function

Leviticus 21:17-23

     6118   blemish
     6201   imperfection, and God's purposes

Library
What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Monks.
In the story of St. Athanasius, monks have been more than once mentioned, and it is now time to give some account of these people and of their ways. The word "monk" properly means one who leads a "lonely" life; and the name was given to persons who professed to withdraw from the world and its business that they might give themselves up to serve God in religious thoughts and exercises. Among the Jews there had been whole classes of people who practised this sort of retirement: some, called "Essenes",
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 21:17 NIV
Leviticus 21:17 NLT
Leviticus 21:17 ESV
Leviticus 21:17 NASB
Leviticus 21:17 KJV

Leviticus 21:17 Commentaries

Bible Hub
Leviticus 21:16
Top of Page
Top of Page