Judges 8:19
"They were my brothers," Gideon replied, "the sons of my mother! As surely as the LORD lives, if you had let them live, I would not kill you."
They were my brothers,
Gideon identifies the men killed by Zebah and Zalmunna as his brothers, indicating a close familial bond. In ancient Israel, family ties were significant, and avenging a family member's death was a duty. This reflects the tribal and familial loyalty prevalent in the culture. The concept of brotherhood extends beyond blood relations in Scripture, often symbolizing unity and shared purpose among God's people.

Gideon replied,
Gideon's response is direct and personal, highlighting his role as both a leader and a family member seeking justice. His leadership is marked by personal involvement, contrasting with some judges who acted more distantly. This personal engagement is a recurring theme in the narratives of the judges, where leaders are often directly affected by the events they address.

the sons of my mother!
This phrase emphasizes the full-blooded relationship, as opposed to half-brothers, underscoring the depth of the familial bond. In the cultural context, maternal lineage was crucial, and the mention of the mother highlights the grievous nature of the loss. The maternal reference may also evoke the nurturing and protective aspects of family ties.

As surely as the LORD lives,
This oath invokes the name of the LORD, underscoring the seriousness and truthfulness of Gideon's statement. Such oaths were common in Israelite culture, reflecting a deep reverence for God's sovereignty and presence. The phrase is a solemn affirmation, often used in Scripture to emphasize the certainty and gravity of a declaration (e.g., 1 Samuel 14:39).

if you had let them live,
Gideon presents a conditional statement, indicating that the actions of Zebah and Zalmunna directly influenced his decision. This highlights the principle of retributive justice, which was a common legal and moral framework in ancient Israel. The conditional nature of the statement also reflects the potential for mercy had the circumstances been different.

I would not kill you.
Gideon's declaration of intent reveals the justice-driven motivation behind his actions. The act of killing Zebah and Zalmunna is portrayed as a necessary response to their prior actions, aligning with the lex talionis principle ("an eye for an eye"). This reflects the broader biblical theme of justice and the consequences of sin, while also pointing to the ultimate justice fulfilled in Christ, who bore the penalty for sin on behalf of humanity.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his faith and leadership, yet also for his human flaws and struggles.

2. Zebah and Zalmunna
Kings of Midian who were captured by Gideon. They were responsible for the death of Gideon's brothers, which led to their execution by Gideon.

3. Gideon's Brothers
The sons of Gideon's mother, who were killed by Zebah and Zalmunna. Their death is a pivotal reason for Gideon's actions against the Midianite kings.

4. Midian
A region and people often in conflict with Israel. The Midianites oppressed Israel until Gideon, under God's guidance, led a successful campaign against them.

5. Ophrah
Gideon's hometown, where he was called by God and where he returned after his military victories.
Teaching Points
The Complexity of Justice and Vengeance
Gideon's actions remind us of the complexity of justice and the human tendency towards vengeance. While Gideon sought justice for his brothers, his actions also reflect personal revenge. Christians are called to seek justice but leave vengeance to God.

The Importance of Brotherhood and Family
The murder of Gideon's brothers highlights the deep bonds of family and the pain of loss. It serves as a reminder of the importance of cherishing and protecting our relationships.

The Consequences of Sin
The death of Gideon's brothers and the subsequent execution of the Midianite kings illustrate the destructive cycle of sin and violence. Believers are encouraged to break this cycle through forgiveness and reconciliation.

Faith Amidst Flaws
Gideon is a complex character who demonstrates great faith but also significant flaws. His account encourages believers to trust in God's strength despite their weaknesses and imperfections.

God's Sovereignty in Human Affairs
Despite human actions and motives, God's purposes prevail. Gideon's victory over the Midianites was ultimately part of God's plan to deliver Israel, reminding us of God's sovereignty in our lives.
Bible Study Questions
1. How does Gideon's response to the death of his brothers reflect both justice and personal vengeance? How can we discern the difference in our own lives?

2. In what ways does the account of Gideon and his brothers parallel the account of Cain and Abel? What lessons can we learn about brotherhood and reconciliation?

3. How does the commandment "You shall not murder" apply to Gideon's actions, and how does Jesus' teaching in Matthew 5 expand our understanding of this commandment?

4. What can we learn from Gideon's inclusion in Hebrews 11 about faith and human imperfection? How can this encourage us in our own faith journey?

5. How does Romans 12:19 challenge us to respond to personal injustices and wrongs? What practical steps can we take to leave vengeance to God and seek peace?
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel, which also deals with the theme of brotherhood and the consequences of murder.

Exodus 20:13
The commandment "You shall not murder," highlighting the sanctity of life and the seriousness of taking a life.

Matthew 5:21-22
Jesus' teaching on anger and murder, expanding the understanding of the commandment to include anger and hatred.

Romans 12:19
The call to leave vengeance to God, contrasting with Gideon's personal vendetta.

Hebrews 11:32-34
Gideon is mentioned in the "Faith Hall of Fame," recognizing his faith despite his imperfections.
As the Man Is, So is His StrengthJ. T. Davidson, D. D.Judges 8:18-21
Jether, the Timid Son of a Brave FatherFredk. Hastings.Judges 8:18-21
Strength the Property of TruthR. A. Watson, M. A.Judges 8:18-21
The Royal Appearance of God S ChildrenJ. Burns, D. D.Judges 8:18-21
The Royal House of JesusT. De Witt Talmage.Judges 8:18-21
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Alive, Brethren, Brothers, Death, Kept, Kill, Mother's, Replied, Safe, Saved, Slain, Slay, Sons, Spared, Surely
Dictionary of Bible Themes
Judges 8:17

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Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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