Judges 8:19

And he said, They were my brethren, even the sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(19) The sons of my mother.—Comp. Genesis 43:29.

As the Lord liveth.—Ruth 3:13; 1Samuel 14:41. (Comp. Æn. xii. 949.)

Benson Commentary

Jdg 8:19. If ye had saved them alive, &c. — For, as they were not Canaanites, he was not obliged by any command of God to put them to death: but as they had killed his brethren, and that, it seems, in cold blood, he was, by God’s law, the avenger of their death, being their near kinsman.

Matthew Henry's Concise Commentary

8:18-21 The kings of Midian must be reckoned with. As they confessed themselves guilty of murder, Gideon acted as the avenger of blood, being the next of kin to the persons slain. Little did they think to have heard of this so long after; but murder seldom goes unpunished in this life. Sins long forgotten by man, must be accounted for to God. What poor consolation in death from the hope of suffering less pain, and of dying with less disgrace than some others! yet many are more anxious on these accounts, than concerning the future judgment, and what will follow.

Barnes' Notes on the Bible

The sons of my mother - A much closer relation than that of brothers by the father only. (Compare Genesis 43:29; Deuteronomy 13:6; Psalm 69:8). This is the only hint preserved of the transaction. We cannot say exactly when the slaughter of Gideon's brethren on Mount Tabor took place, whether before the outbreak of the war Judges 6:33, or in the retreat and flight of the Midianites Judges 7:22.

Jamieson-Fausset-Brown Bible Commentary

19. They were my brethren, even the sons of my mother—That is, uterine brothers; but, in all countries where polygamy prevails, "the son of my mother" implies a closeness of relationship and a warmth of affection never awakened by the looser term, "brother."

Matthew Poole's Commentary

For being not Canaanites he was not obliged to kill them; but they having killed his brethren, and that in cool blood, he was by law the avenger of their blood.

Gill's Exposition of the Entire Bible

And he said, they were my brethren, even the sons of my mother,.... His brethren by his mother's side, but not by his father's side; or the phrase

the sons of my mother is added, to show that he did not mean brethren in a large sense, as all the Israelites were, but in a strict sense, being so nearly related as his mother's children:

as the Lord liveth, if ye had saved them alive, I would not slay you; for not being Canaanites, he was not obliged by the law of God to put them to death, and by the law of nations, as they had surrendered themselves, and were made prisoners of war, they ought to have been saved; but as they appeared to be murderers, and had slain the Israelites in cold blood, they deserved to die; and the persons they had slain being Gideon's brethren, he was the avenger of blood, and it became him to put them to death.

Geneva Study Bible

And he said, They were my brethren, even the {k} sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.

(k) We all came from the same womb: therefore I will be revenged.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

19. the sons of my mother] and not only of the same father; they were therefore specially dear, cf. Genesis 43:29. On Gideon as next of kin fell the duty of avenging his brothers’ blood; cf. 2 Samuel 3:27; 2 Samuel 3:30; 2 Samuel 14:7; 2 Samuel 21:5-6. The execution was a judicial act, even an act of religious obligation.

Judges 8:19

Keil and Delitzsch Biblical Commentary on the Old Testament

After punishing these cities, Gideon repaid the two kings of Midian, who had been taken prisoners, according to their doings. From the judicial proceedings instituted with regard to them (Judges 8:18, Judges 8:19), we learn that these kings had put the brothers of Gideon to death, and apparently not in open fight; but they had murdered them in an unrighteous and cruel manner. And Gideon made them atone for this with their own lives, according to the strict jus talionis. איפה, in Judges 8:18, does not mean where? but "in what condition, of what form, were the men whom he slew at Tabor?" i.e., either in the city of Tabor or at Mount Tabor (see Judges 4:6, and Joshua 19:22). The kings replied: "As thou so they" (those men), i.e., they were all as stately as thou art, "every one like the form of kings' sons." אחד, one, for every one, like אחד אישׁ in 2 Kings 15:20, or more frequently אישׁ alone. As the men who had been slain were Gideon's own brothers, he swore to those who had done the deed, i.e., to the two kings, "As truly as Jehovah liveth, if ye had let them live I should not have put you to death;" and then commanded his first-born son Jether to slay them, for the purpose of adding the disgrace of falling by the hand of a boy. "But the boy drew not his sword from fear, because he was yet a boy." And the kings then said to Gideon, "Rise thou and stab us, for as the man so is his strength," i.e., such strength does not belong to a boy, but to a man. Thereupon Gideon slew them, and took the little moons upon the necks of their camels as booty. "The little moons" were crescent-shaped ornaments of silver or gold, such as men and women wore upon their necks (see Judges 8:26, and Isaiah 3:18), and which they also hung upon the necks of camels-a custom still prevalent in Arabia (see Schrder, de vestitu mul. hebr. pp. 39, 40, and Wellsted, Reisen in Arab. i. p. 209).