Judges 8:16
Then he took the elders of the city, and using the thorns and briers of the wilderness, he disciplined the men of Succoth.
Then he took the elders of the city
Gideon, the judge of Israel, had previously requested aid from the leaders of Succoth during his pursuit of the Midianite kings, Zebah and Zalmunna. The elders' refusal to assist him was seen as a lack of faith and support for God's deliverance through Gideon. In ancient Israel, elders held significant authority and were responsible for the welfare and decisions of their community. Their actions reflected the collective stance of the city, making them accountable for the refusal to support Gideon.

and using the thorns and briers of the wilderness
The wilderness surrounding Succoth was known for its harsh terrain, including thorns and briers. These natural elements were often used metaphorically in Scripture to represent pain, suffering, and divine judgment (e.g., Genesis 3:18, Isaiah 10:17). Gideon's choice of punishment was both practical and symbolic, serving as a physical reminder of the consequences of opposing God's chosen deliverer.

he disciplined the men of Succoth
The term "disciplined" here implies a corrective action intended to teach a lesson. Gideon's actions were not merely punitive but aimed at restoring the proper fear and reverence for God among the people of Succoth. This discipline can be seen as a reflection of God's justice, where disobedience and lack of faith are met with correction. The incident underscores the importance of supporting God's work and leaders, as seen in other biblical narratives where God disciplines His people to bring them back to righteousness (e.g., Hebrews 12:6).

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his faith and leadership, but also for his human flaws and moments of harshness.

2. Elders of Succoth
Leaders of the city of Succoth who refused to assist Gideon and his men by providing bread during their pursuit of the Midianite kings, Zebah and Zalmunna.

3. Succoth
A city east of the Jordan River, inhabited by Israelites who were hesitant to support Gideon, fearing retribution from the Midianites.

4. Thorns and Briers
Tools used by Gideon to punish the elders of Succoth, symbolizing the harsh consequences of their lack of support and faith.

5. Wilderness
The area surrounding Succoth, from which Gideon gathered the thorns and briers for the punishment.
Teaching Points
The Importance of Faith and Support
Succoth's refusal to support Gideon highlights the consequences of lacking faith and failing to support God's chosen leaders. Believers are called to support and encourage those who are doing God's work.

Consequences of Fear and Inaction
The elders of Succoth acted out of fear of the Midianites rather than faith in God's deliverance. This serves as a reminder that fear should not paralyze us from doing what is right.

Discipline as a Form of Instruction
Gideon's punishment of Succoth can be seen as a form of discipline meant to teach and correct. In our lives, discipline from God or others can be a tool for growth and learning.

Leadership and Accountability
Gideon's actions demonstrate the responsibility of leaders to hold others accountable. In our communities, leaders must balance justice with mercy.
Bible Study Questions
1. How does the response of the elders of Succoth reflect a lack of faith, and what can we learn from their example about trusting God in difficult situations?

2. In what ways can fear prevent us from supporting God's work, and how can we overcome this fear to act in faith?

3. How does the concept of discipline in Judges 8:16 relate to the broader biblical theme of God's correction and instruction?

4. What responsibilities do we have as leaders or members of a community to hold each other accountable, and how can we do so in a way that reflects God's justice and mercy?

5. How can we apply the lessons from Gideon's interaction with Succoth to our own lives, particularly in terms of supporting and encouraging those who are doing God's work?
Connections to Other Scriptures
Judges 7
Provides context for Gideon's battle against the Midianites, highlighting his initial faith and obedience to God's unconventional battle plan.

Proverbs 3:11-12
Discusses the concept of discipline and correction, which can be related to Gideon's actions as a form of teaching and correction for the elders of Succoth.

Hebrews 12:5-11
Explores the theme of divine discipline, which can be paralleled with Gideon's punishment of Succoth as a means to correct and instruct.
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
Patience Under ProvocationW. W. Duncan, M. A.Judges 8:6-17
Punishment of the Selfish and Mean-SpiritedMarcus DodsJudges 8:6-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Bed, Briers, Crushed, Desert, Disciplined, Elders, Instruments, Lesson, Punishing, Responsible, Sharp, Stems, Succoth, Taketh, Taught, Teacheth, Thorns, Threshing, Town, Wilderness
Dictionary of Bible Themes
Judges 8:16

     4422   brier
     4520   thorns
     5584   torture

Judges 8:14-16

     5586   town

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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