Judges 8:17
He also pulled down the tower of Penuel and killed the men of the city.
He also pulled down the tower of Penuel
The tower of Penuel was a significant structure in the city, likely serving as a defensive fortification. Penuel, located east of the Jordan River, was a strategic site. The act of pulling down the tower symbolizes a complete defeat and humiliation of the city. This action by Gideon can be seen as a fulfillment of his earlier threat to the men of Penuel (Judges 8:9) when they refused to assist him and his men. The destruction of the tower signifies the removal of the city's protection and pride, reflecting the consequences of opposing God's chosen leader. In a broader biblical context, the tearing down of strongholds can be seen as a metaphor for spiritual warfare, where believers are called to demolish arguments and every pretension that sets itself up against the knowledge of God (2 Corinthians 10:4-5).

and killed the men of the city
The execution of the men of Penuel highlights the severity of their offense against Gideon and, by extension, against God's deliverance plan for Israel. In the ancient Near Eastern context, such actions were not uncommon as a means of ensuring loyalty and eliminating future threats. This act of retribution underscores the importance of supporting God's appointed leaders and the dire consequences of failing to do so. Theologically, it serves as a reminder of divine justice and the seriousness of rebellion against God's purposes. This event also foreshadows the ultimate judgment that will come upon those who oppose God's kingdom, as seen in the eschatological prophecies throughout Scripture (e.g., Revelation 19:11-21).

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his faith and leadership, but also for his later actions that showed a more complex character.

2. Penuel
A city east of the Jordan River. It was significant in Israel's history, being a place where Jacob wrestled with God and was renamed Israel (Genesis 32:30-31).

3. The Tower of Penuel
A structure within the city, likely a place of defense or a symbol of the city's strength and pride.

4. The Men of Penuel
The inhabitants of the city who refused to assist Gideon and his men during their pursuit of the Midianite kings, leading to their destruction.

5. The Midianite Kings
The oppressors of Israel whom Gideon was pursuing. Their defeat was crucial for Israel's deliverance.
Teaching Points
Obedience to God's Call
Gideon's initial obedience led to victory. We must be attentive and obedient to God's direction in our lives.

Consequences of Pride and Rebellion
The men of Penuel faced severe consequences for their pride and refusal to support God's chosen leader. Pride can lead to downfall.

Leadership and Accountability
Gideon's actions remind us that leaders are accountable for their decisions and must act justly and righteously.

The Importance of Community Support
The refusal of Penuel to support Gideon highlights the importance of unity and support within the community of believers.

God's Sovereignty in Deliverance
Despite human failures, God's plan for deliverance prevails, reminding us of His ultimate control and purpose.
Bible Study Questions
1. How does Gideon's response to the men of Penuel reflect the importance of obedience to God's mission? Consider how this applies to your own life.

2. In what ways can pride lead to negative consequences in our personal and spiritual lives, as seen in the account of Penuel?

3. How can we ensure that our leadership and decisions align with God's will, as we see both the successes and failures in Gideon's account?

4. Reflect on a time when community support was crucial in your life. How does the account of Penuel challenge us to be supportive members of our faith community?

5. How does the account of Gideon and Penuel illustrate God's sovereignty and faithfulness, even when human actions fall short? How can this encourage us in our faith journey?
Connections to Other Scriptures
Genesis 32:30-31
Penuel is where Jacob wrestled with God, highlighting its historical and spiritual significance.

Judges 7:1-25
Provides context for Gideon's battle against the Midianites, showcasing his initial obedience and reliance on God.

1 Samuel 15:22-23
Emphasizes the importance of obedience to God over sacrifice, relevant to Gideon's actions and decisions.

Proverbs 16:18
Speaks to the dangers of pride, which can be related to the refusal of Penuel's men to support Gideon.
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
Patience Under ProvocationW. W. Duncan, M. A.Judges 8:6-17
Punishment of the Selfish and Mean-SpiritedMarcus DodsJudges 8:6-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Beat, Brake, Broke, Broken, Death, Killed, Peniel, Penuel, Penu'el, Slayeth, Slew, Tore, Tower, Town
Dictionary of Bible Themes
Judges 8:17

     5585   towers

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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