Judges 20:3
(Meanwhile the Benjamites heard that the Israelites had gone up to Mizpah.) And the Israelites asked, "Tell us, how did this wicked thing happen?"
Meanwhile the Benjamites heard that the Israelites had gone up to Mizpah.
The tribe of Benjamin, one of the twelve tribes of Israel, was geographically located in a central region, making communication with other tribes relatively swift. Mizpah, a significant site in Israel's history, served as a gathering place for the tribes. It was a location associated with covenant renewal and judgment (1 Samuel 7:5-6). The Benjamites' awareness of the assembly at Mizpah indicates the gravity of the situation, as tribal gatherings were not common unless addressing serious matters. This reflects the interconnectedness of the tribes and the importance of collective decision-making in ancient Israel.

And the Israelites asked,
The Israelites, representing the collective tribes excluding Benjamin, sought to address a grievous sin within their community. This inquiry reflects the judicial process in Israel, where matters of sin and justice were communal concerns. The assembly at Mizpah underscores the seriousness with which the Israelites approached issues of morality and justice, adhering to the covenantal laws given by God.

“Tell us, how did this wicked thing happen?”
The phrase "wicked thing" refers to the heinous crime committed in Gibeah, a city of Benjamin, where a Levite's concubine was brutally abused and murdered (Judges 19). This inquiry is not merely for information but a call for accountability and justice. The Israelites' demand for an explanation highlights the communal responsibility to uphold righteousness and the law. This reflects the biblical principle that sin affects the entire community, not just the individual, and must be addressed to maintain the covenant relationship with God. The call for justice here foreshadows the ultimate justice fulfilled in Jesus Christ, who addresses the sin of humanity.

Persons / Places / Events
1. The Benjamites
A tribe of Israel, descended from Benjamin, the youngest son of Jacob. In this context, they are involved in a grave sin that has caused a national crisis.

2. The Israelites
The collective tribes of Israel, excluding Benjamin, who have gathered to address the sin committed in Gibeah, a city of Benjamin.

3. Mizpah
A significant gathering place for the Israelites, often used for assemblies and important decisions. It is here that the Israelites convene to discuss the atrocity committed in Gibeah.

4. The Wicked Thing
Refers to the heinous crime committed in Gibeah, where a Levite's concubine was brutally abused and murdered, leading to national outrage.

5. The Assembly
The gathering of the Israelite tribes at Mizpah to seek justice and understand the events that transpired in Gibeah.
Teaching Points
Communal Responsibility
The Israelites' gathering at Mizpah underscores the importance of addressing sin within the community. As believers, we are called to uphold righteousness and confront sin in our midst.

Seeking Justice
The Israelites' inquiry into the "wicked thing" reflects a biblical mandate to seek justice. Christians are encouraged to pursue justice in their communities, reflecting God's character.

The Role of Leadership
The assembly at Mizpah demonstrates the need for godly leadership in addressing crises. Leaders in the church and community should be equipped to guide others in truth and justice.

The Consequences of Sin
The events leading to the assembly at Mizpah remind us of the destructive nature of sin. Believers are called to live holy lives, avoiding actions that lead to communal harm.

Unity in Action
The united response of the Israelite tribes highlights the power of collective action. The church today can learn from this unity in addressing societal issues and promoting righteousness.
Bible Study Questions
1. How does the response of the Israelites to the sin in Gibeah reflect the biblical principle of communal responsibility, and how can we apply this in our church communities today?

2. In what ways does the gathering at Mizpah serve as a model for addressing sin and injustice in our own lives and communities?

3. How can the church today ensure that its leaders are equipped to handle crises and lead with wisdom and justice, as seen in the assembly at Mizpah?

4. What are some modern-day "wicked things" that the church should be addressing, and how can we take collective action to confront these issues?

5. How does the account of the Benjamites and the Israelites in Judges 20 challenge us to pursue holiness and avoid the destructive consequences of sin in our personal and communal lives?
Connections to Other Scriptures
Genesis 34
The account of Dinah and Shechem, where a similar outrage leads to a call for justice, highlighting the recurring theme of communal responsibility and justice in Israel.

Deuteronomy 13
Instructions on dealing with wickedness within Israel, emphasizing the need for communal action against sin to maintain holiness.

1 Samuel 7
Another gathering at Mizpah, where the Israelites seek the Lord's help against the Philistines, showing Mizpah as a place of significant national decisions and spiritual renewal.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Awful, Benjamin, Benjaminites, Clear, Evil, Israelites, Mizpah, Mizpeh, Pass, Sons, Speak, Wickedness
Dictionary of Bible Themes
Judges 20:2

     5213   assembly

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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