Judges 20:29
So Israel set up an ambush around Gibeah.
So Israel
The phrase "So Israel" refers to the collective tribes of Israel, who have united for a common cause. In the Hebrew text, "Israel" is "יִשְׂרָאֵל" (Yisra'el), which means "God prevails" or "He who struggles with God." This name is significant as it reflects the identity and destiny of the people chosen by God. Historically, the tribes of Israel were often fragmented, but here they are united, demonstrating a rare moment of national solidarity. This unity is crucial in the narrative, as it underscores the seriousness of the situation and the collective moral outrage against the atrocity committed in Gibeah.

set up an ambush
The strategy of setting up an ambush indicates a tactical approach to warfare, suggesting that the Israelites were not only relying on brute force but also on strategic planning. The Hebrew word for "ambush" is "אָרַב" (arav), which implies lying in wait or setting a trap. This tactic is reminiscent of earlier biblical battles, such as the conquest of Ai in Joshua 8, where God instructed Joshua to use an ambush. The use of an ambush here may suggest divine guidance or approval, as it aligns with previous successful military strategies sanctioned by God.

around Gibeah
Gibeah, identified as "גִּבְעָה" (Giv'ah) in Hebrew, means "hill" and was a city in the territory of Benjamin. It is historically significant as the site of a grievous sin that led to civil war within Israel. Archaeological evidence suggests that Gibeah was a fortified city, which would have made a direct assault challenging. The decision to set an ambush around Gibeah indicates a strategic encirclement, aiming to cut off escape routes and ensure a decisive victory. This setting highlights the gravity of the conflict, as Gibeah was not just any city but a symbol of the moral and spiritual decay that had infiltrated the nation. The ambush around Gibeah serves as a physical manifestation of the Israelites' desire to root out sin and restore righteousness within their community.

Persons / Places / Events
1. Israel
The collective tribes of Israel, excluding Benjamin, who are seeking justice for a grievous crime committed in Gibeah.

2. Gibeah
A city in the territory of Benjamin where a horrific crime took place, leading to a civil conflict between the tribe of Benjamin and the other Israelite tribes.

3. Ambush
A military strategy employed by the Israelites to defeat the Benjamites, indicating a tactical approach to warfare.
Teaching Points
Strategic Planning in Spiritual Battles
Just as Israel set an ambush, believers are called to be strategic in their spiritual lives, using wisdom and discernment in facing challenges.

The Consequences of Sin
The events leading to the ambush highlight the severe consequences of sin and the importance of addressing wrongdoing within a community.

Unity and Division Among Believers
The conflict between Israel and Benjamin serves as a cautionary tale about division within God's people and the need for reconciliation and unity.

God's Sovereignty in Justice
While Israel took action, the ultimate outcome was in God's hands, reminding us to trust in His justice and timing.
Bible Study Questions
1. What can we learn from Israel's use of an ambush in terms of preparing for spiritual battles in our own lives?

2. How does the account of Gibeah and the subsequent conflict illustrate the consequences of unchecked sin within a community?

3. In what ways can we apply the principle of seeking God's guidance in our plans, as seen in Israel's military strategy?

4. How does the division between Israel and Benjamin challenge us to pursue unity and reconciliation within the church today?

5. Reflect on a time when you had to trust in God's justice rather than taking matters into your own hands. How does this passage encourage you in that trust?
Connections to Other Scriptures
Joshua 8
The ambush strategy used by Israel against Ai is similar to the one employed here, showing a recurring military tactic in Israel's history.

Proverbs 21:31
This verse speaks to the preparation and strategy in battle, emphasizing that while humans plan, victory is ultimately from the Lord.

Romans 12:19
This New Testament passage reminds believers of God's justice, which connects to Israel's pursuit of justice against Benjamin.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Ambush, Ambushes, Attack, Gibeah, Gib'e-ah, Liers, Liers-in-wait, Round, Secretly, Setteth, Surprise, Wait
Dictionary of Bible Themes
Judges 20:18-48

     5214   attack

Judges 20:27-44

     5608   warfare, strategies

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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