Judges 2:17
Israel, however, did not listen to their judges. Instead, they prostituted themselves with other gods and bowed down to them. They quickly turned from the way of their fathers, who had walked in obedience to the LORD's commandments; they did not do as their fathers had done.
Israel, however, did not listen to their judges.
The period of the judges was marked by a cyclical pattern of disobedience, oppression, repentance, and deliverance. Judges were leaders raised by God to deliver Israel from oppression and guide them back to His ways. However, the Israelites often ignored their judges, reflecting a deeper spiritual rebellion. This disobedience highlights the Israelites' failure to recognize God's authority and the judges as His appointed leaders. This pattern of ignoring divine guidance is seen throughout the Old Testament, such as in 1 Samuel 8:7, where Israel demands a king, rejecting God as their true leader.

Instead, they prostituted themselves with other gods and bowed down to them.
The metaphor of prostitution is frequently used in the Bible to describe Israel's unfaithfulness to God, as seen in Hosea 1:2. This imagery underscores the severity of idolatry, equating it with spiritual adultery. The Israelites' worship of other gods, such as Baal and Ashtoreth, was not merely a religious act but a cultural assimilation into the pagan practices of surrounding nations. This idolatry often involved rituals that were morally and spiritually corrupt, leading Israel further away from their covenant relationship with God.

They quickly turned from the way of their fathers,
The phrase indicates a rapid departure from the faithfulness of previous generations. The "way of their fathers" refers to the path of obedience and worship established by leaders like Moses and Joshua. This turning away suggests a generational decline in spiritual commitment, as seen in Judges 2:10, where a new generation arose that did not know the LORD or His works. This highlights the importance of passing down faith and the consequences of failing to do so.

who had walked in obedience to the LORD’s commandments;
The ancestors of the Israelites, particularly during the time of Moses and Joshua, were characterized by their adherence to God's commandments. This obedience was central to the covenant relationship between God and Israel, as outlined in Deuteronomy 28. The blessings and curses associated with obedience and disobedience were well-known, yet the new generation chose to ignore these divine statutes, leading to their downfall.

they did not do as their fathers had done.
This phrase emphasizes the contrast between the current generation and their forefathers. The previous generations, despite their own failings, had moments of genuine repentance and commitment to God's laws. The failure of the current generation to emulate this obedience resulted in spiritual and moral decay. This serves as a warning and a call to return to the foundational truths of faith, as echoed in the New Testament in passages like Hebrews 3:12-19, which warns against a hardened heart and unbelief.

Persons / Places / Events
1. Judges
Leaders raised by God to deliver Israel from oppression and guide them back to faithfulness.

2. Israelites
The people of God who repeatedly turned away from Him to worship other gods.

3. Other gods
The false deities of the surrounding nations that the Israelites pursued, contrary to God's commandments.

4. Fathers
The ancestors of the Israelites who had walked in obedience to God, such as those who followed Joshua.

5. The LORD
The covenant God of Israel, who commanded exclusive worship and obedience from His people.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but anything that takes the place of God in our lives. We must guard our hearts against modern forms of idolatry, such as materialism, power, or relationships.

The Importance of Obedience
The Israelites' failure to obey God led to their downfall. Obedience to God's Word is crucial for maintaining a faithful relationship with Him.

Generational Faithfulness
The passage highlights the importance of passing down faithfulness to God from one generation to the next. Parents and leaders should model and teach obedience to God's commandments.

Listening to God-appointed Leaders
Just as the Israelites were called to listen to their judges, we are called to heed the guidance of godly leaders and mentors in our lives.

Repentance and Return
Despite Israel's repeated failures, God continually offered opportunities for repentance. We should be quick to repent and return to God when we stray.
Bible Study Questions
1. What are some modern "gods" or idols that can distract us from our relationship with the LORD, and how can we guard against them?

2. How can we ensure that we are walking in obedience to God's commandments in our daily lives?

3. In what ways can we pass down a legacy of faithfulness to the next generation?

4. How can we discern and follow the guidance of godly leaders in our community?

5. Reflect on a time when you turned away from God. What steps did you take to repent and return to Him, and how can this passage encourage you in that process?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which the Israelites violated by worshiping other gods.

Deuteronomy 6:14-15
A warning against following other gods, emphasizing God's jealousy and the consequences of disobedience.

1 Samuel 8:7-8
The Israelites' rejection of God as their king, similar to their rejection of the judges.

2 Kings 17:13-15
A recounting of Israel's persistent disobedience and idolatry, leading to their eventual exile.

Hebrews 3:12-13
An exhortation to remain faithful and not turn away from the living God, paralleling the call to avoid the Israelites' mistakes.
Mercy is the Midst of JudgmentA.F. Muir Judges 2:14-18
The Judges, Their Choice, Function, and AdministrationL. H. Wiseman, M. A.Judges 2:16-23
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Aside, Astray, A-whoring, Bow, Bowed, Commandments, Commands, Didn't, Ear, Fathers, Gods, Harlot, Haste, Hearken, Hearkened, Judges, Keeping, Listen, Lord's, Obedience, Obey, Obeyed, Obeying, Orders, Played, Prostitute, Prostituted, Quickly, Themselves, Turning, Unlike, Walked, Wherein, Whoring, Worship, Worshiped, Worshipped, Yet
Dictionary of Bible Themes
Judges 2:17

     1445   revelation, responses
     4020   life, of faith
     6239   prostitution
     8241   ethics, basis of

Judges 2:6-23

     8705   apostasy, in OT

Judges 2:10-19

     8151   revival, corporate

Judges 2:10-23

     8728   enemies, of Israel and Judah

Judges 2:16-17

     6243   adultery, spiritual
     8840   unfaithfulness, to God

Judges 2:16-19

     5358   judges

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them,
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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