Judges 16:3
But Samson lay there only until midnight, when he got up, took hold of the doors of the city gate and both gateposts, and pulled them out, bar and all. Then he put them on his shoulders and took them to the top of the mountain overlooking Hebron.
But Samson lay there only until midnight
Samson's actions in Gaza, a Philistine city, reflect his complex character. His decision to stay until midnight suggests a strategic move, possibly to avoid detection. Midnight often symbolizes a time of transition or divine intervention in Scripture, as seen in the Passover event in Exodus 12:29-31.

when he got up, took hold of the doors of the city gate and both gateposts
The city gate was a symbol of strength and security. By taking hold of the gates, Samson demonstrates his extraordinary God-given strength. Gates were central to a city's defense, and removing them would leave the city vulnerable, symbolizing the power of God over the Philistines.

and pulled them out, bar and all
This phrase emphasizes the completeness of Samson's feat. The bar was a locking mechanism, and removing it along with the gates signifies total domination. This act foreshadows the ultimate victory of God over His enemies, reminiscent of Christ's triumph over sin and death.

Then he put them on his shoulders
Carrying the gates on his shoulders highlights Samson as a type of Christ, who bore the weight of the world's sins on His shoulders. This imagery connects to Isaiah 9:6, where the government is said to be upon the Messiah's shoulders.

and took them to the top of the mountain overlooking Hebron
Hebron, a significant city in Israel's history, was a place of refuge and the burial site of the patriarchs. By taking the gates to a mountain near Hebron, Samson not only humiliates the Philistines but also symbolically returns the strength and glory to Israel. This act prefigures Christ's ascension, where He leads captivity captive (Ephesians 4:8).

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. His life is a mixture of great feats and personal failings.

2. Gaza
A Philistine city where Samson was staying. The Philistines were enemies of Israel, and Gaza was one of their principal cities.

3. City Gate
The gates of a city were significant for defense and commerce. Samson's act of removing the gates was a symbolic gesture of defiance and strength.

4. Hebron
A city in Judah, significant in Israelite history. Samson carrying the gates to a hill facing Hebron symbolizes a triumph over the Philistines.

5. Philistines
The people who ruled over parts of Israel during Samson's time. They were often in conflict with the Israelites.
Teaching Points
God's Strength in Our Weakness
Samson's physical strength was a gift from God, reminding us that our abilities and successes are not of our own making but are given by God for His purposes.

Symbolic Acts of Defiance
Samson's removal of the gates was not just a physical act but a symbolic one, demonstrating God's power over the enemies of Israel. We are called to stand firm in faith, knowing that God is greater than any opposition we face.

The Importance of Obedience
Despite his strength, Samson's life was marred by disobedience and personal failings. This serves as a cautionary tale about the importance of aligning our lives with God's will.

God's Sovereignty and Redemption
Even in Samson's flawed life, God worked His purposes. This encourages us that God can use us despite our imperfections.

The Role of Faith
Samson's inclusion in Hebrews 11 reminds us that faith is not about perfection but about trusting God and His promises.
Bible Study Questions
1. What does Samson's act of carrying the city gates to Hebron symbolize about God's power over our enemies?

2. How can we apply the lesson of God's strength in our weakness to our personal challenges today?

3. In what ways does Samson's life serve as both an example and a warning for us as believers?

4. How does the account of Samson connect with other biblical accounts of God empowering individuals to overcome great odds?

5. Reflect on a time when you experienced God's strength in your life. How did it change your perspective on your own abilities and limitations?
Connections to Other Scriptures
Judges 13-16
The broader account of Samson's life, including his birth, exploits, and eventual downfall, provides context for his actions in Judges 16:3.

Hebrews 11:32-34
Samson is mentioned in the "Faith Hall of Fame," highlighting his faith despite his flaws.

1 Samuel 17
David's victory over Goliath, another instance of God empowering an individual to overcome Israel's enemies.
God Redeeming the Error of His ServantA.F. Muir Judges 16:1-3
A Grist from the Prison Mill of Gaza. A. Scott, D. D.Judges 16:1-31
As At Other TimesJ. Durran.Judges 16:1-31
Blessed and Tragic UnconsciousnessA. MaclarenJudges 16:1-31
How not to PrayJ. Parker, D. D.Judges 16:1-31
Ignominious TasksR. A. Watson, M. A.Judges 16:1-31
Individulalism in Religion R. Balgarnie, D. D.Judges 16:1-31
Lessons from the Life of SamsonAbp. Wm. Alexander.Judges 16:1-31
Loss of StrengthW. M. Taylor, D. D.Judges 16:1-31
Lost Grace UnrealisedR. Rogers.Judges 16:1-31
Man's Cannot and Man's Can: a New Year's AddressHomilistJudges 16:1-31
Man's Power for God's WorkHomilistJudges 16:1-31
Moral StrengthJoseph Ritson.Judges 16:1-31
Our ChampionJudges 16:1-31
Pleasure and Peril in GazaR. A. Watson, M. A.Judges 16:1-31
Samson ConqueredSpurgeon, Charles HaddonJudges 16:1-31
Samson Shorn of His StrengthThe Preacher's MonthlyJudges 16:1-31
Samson, the Jewish HerculesHomilistJudges 16:1-31
Shaven and Shorn, But not Beyond HopeSpurgeon, Charles HaddonJudges 16:1-31
Strength LostH. J. Bevis.Judges 16:1-31
Strength Lost and RestoredH. J. Bevis.Judges 16:1-31
The Death of SamsonG. M. Boynton.Judges 16:1-31
The Evil of Knowing EvilJ. C. Coghlan, D. D.Judges 16:1-31
The Fall and Rise of a Great ManHomilistJudges 16:1-31
The Giant's LocksT. De Witt Talmage.Judges 16:1-31
The Gradual and Subtle Advance of SinBp. Boyd Carpenter.Judges 16:1-31
The Influence of Amusements on Character and DestinyT. De Witt Talmage.Judges 16:1-31
The Man Who has Trifled Once Too OftenDean Vaughan.Judges 16:1-31
The Secret of Samson's StrengthJ. Clifford, D. D.Judges 16:1-31
The Victim and the VictorE. P. Hood.Judges 16:1-31
The Weakness of StrengthG. Elliott.Judges 16:1-31
The Withdrawal of Divine InfluencesJ. Williamson.Judges 16:1-31
People
Dagon, Delilah, Gazathites, Gazites, Manoah, Samson
Places
Eshtaol, Gaza, Hebron, Valley of Sorek, Zorah
Topics
Along, Bar, Bars, Carried, Doors, Faces, Front, Gate, Got, Grip, Hebron, Hill, Hold, Laid, Lay, Layeth, Lieth, Lifted, Locks, Loose, Middle, Midnight, Mountain, Opposite, Plucked, Posts, Pulled, Pulling, Putteth, Removeth, Riseth, Samson, Shoulders, Supports, Taketh, Till, Tore, Town
Dictionary of Bible Themes
Judges 16:3

     5957   strength, spiritual

Judges 16:1-22

     5155   hair

Library
Strength Profaned and Lost
'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said,
Alexander Maclaren—Expositions of Holy Scripture

Samson Conquered
Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Whether it is Lawful to Kill Oneself?
Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously
Saint Thomas Aquinas—Summa Theologica

Christian Ballads.
Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated
Theron Brown—The Story of the Hymns and Tunes

Blessed and Tragic Unconsciousness
'... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but
Alexander Maclaren—Expositions of Holy Scripture

Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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