When the Gazites heard that Samson was there, they surrounded that place and lay in wait for him all night at the city gate. They were quiet throughout the night, saying, "Let us wait until dawn; then we will kill him." When the Gazites heard that Samson was thereThe Gazites were the inhabitants of Gaza, one of the five major Philistine cities. Gaza was a significant city located on the coastal route between Egypt and Canaan, making it strategically important. The Philistines were often in conflict with the Israelites during the time of the Judges. Samson, a judge of Israel, was known for his extraordinary strength and his conflicts with the Philistines. His presence in Gaza would have been alarming to the Gazites, as he had previously caused great destruction to their people ( Judges 15:14-15). they surrounded that place and lay in wait for him all night at the city gate The city gate was a place of both security and commerce, often heavily fortified and guarded. By surrounding the place and waiting at the gate, the Gazites intended to trap Samson, preventing his escape. This tactic reflects the Philistines' fear and respect for Samson's strength, as they knew they needed to be strategic to capture him. The city gate was also a place of judgment and public assembly, indicating the seriousness of their intent. They were quiet throughout the night, saying, The Gazites' decision to remain quiet suggests a strategic approach to ensure Samson would not be alerted to their presence. This reflects the cunning and patience often required in warfare and conflict during this period. Their silence indicates the gravity of their plan and their determination to succeed in capturing Samson. “Let us wait until dawn; then we will kill him.” The plan to wait until dawn shows the Gazites' desire to catch Samson off guard, likely when he would be least prepared to defend himself. This reflects the common practice of launching attacks at dawn, a time when people were vulnerable and less alert. The intent to kill Samson highlights the deep animosity and fear the Philistines had towards him, as he was a significant threat to their dominance over Israel. This phrase also foreshadows the eventual downfall of Samson, who, despite his strength, was vulnerable due to his personal weaknesses and choices. Persons / Places / Events 1. SamsonA judge of Israel known for his extraordinary strength, which was a gift from God. His life is marked by a series of conflicts with the Philistines, who were oppressors of Israel during this period. 2. GazaA Philistine city where Samson went to visit a prostitute. It was one of the five major cities of the Philistines and often a place of conflict between the Israelites and Philistines. 3. PhilistinesThe primary antagonists in the account of Samson. They were a powerful group of people who frequently clashed with the Israelites. 4. The GazitesThe inhabitants of Gaza who plotted to kill Samson when they learned of his presence in their city. 5. The City GateA significant location in ancient cities, often symbolizing strength and security. Samson's later actions at the gate demonstrate his God-given power. Teaching Points The Consequences of SinSamson's visit to Gaza and his involvement with a prostitute highlight the dangers of succumbing to temptation. Believers are reminded to guard their hearts and actions. God's SovereigntyDespite Samson's personal failings, God used him to fulfill His purposes. This teaches us that God's plans are not thwarted by human weakness. The Importance of VigilanceThe Gazites' plot against Samson serves as a reminder to be vigilant against spiritual attacks and to remain steadfast in faith. Strength in WeaknessSamson's account illustrates that true strength comes from God. Believers are encouraged to rely on God's power rather than their own. Repentance and RedemptionSamson's life shows that even when we fall, God offers redemption and can still use us for His glory. Bible Study Questions 1. How does Samson's visit to Gaza reflect the spiritual state of Israel during the time of the Judges, and what lessons can we learn about personal holiness? 2. In what ways does the account of Samson in Gaza illustrate the consequences of ignoring God's commands, and how can we apply this to our lives today? 3. How does the plot of the Gazites against Samson serve as a warning for Christians to be vigilant in their spiritual walk? 4. Considering Samson's inclusion in Hebrews 11, how can we reconcile his moral failures with his role as a hero of faith, and what does this teach us about God's grace? 5. Reflect on a time when you relied on your own strength rather than God's. How can Samson's account encourage you to seek God's strength in your daily life? Connections to Other Scriptures Judges 14-15These chapters provide context for Samson's ongoing conflict with the Philistines, highlighting his role as a judge and deliverer of Israel. Hebrews 11:32-34Samson is mentioned in the "Faith Hall of Fame," illustrating that despite his flaws, he was used by God to achieve His purposes. 1 Corinthians 10:12This verse warns believers to be cautious and not to fall into temptation, a theme evident in Samson's life. God Redeeming the Error of His Servant | A.F. Muir | Judges 16:1-3 | A Grist from the Prison Mill of Gaza | . A. Scott, D. D. | Judges 16:1-31 | As At Other Times | J. Durran. | Judges 16:1-31 | Blessed and Tragic Unconsciousness | A. Maclaren | Judges 16:1-31 | How not to Pray | J. Parker, D. D. | Judges 16:1-31 | Ignominious Tasks | R. A. Watson, M. A. | Judges 16:1-31 | Individulalism in Religion | R. Balgarnie, D. D. | Judges 16:1-31 | Lessons from the Life of Samson | Abp. Wm. Alexander. | Judges 16:1-31 | Loss of Strength | W. M. Taylor, D. D. | Judges 16:1-31 | Lost Grace Unrealised | R. Rogers. | Judges 16:1-31 | Man's Cannot and Man's Can: a New Year's Address | Homilist | Judges 16:1-31 | Man's Power for God's Work | Homilist | Judges 16:1-31 | Moral Strength | Joseph Ritson. | Judges 16:1-31 | Our Champion | | Judges 16:1-31 | Pleasure and Peril in Gaza | R. A. Watson, M. A. | Judges 16:1-31 | Samson Conquered | Spurgeon, Charles Haddon | Judges 16:1-31 | Samson Shorn of His Strength | The Preacher's Monthly | Judges 16:1-31 | Samson, the Jewish Hercules | Homilist | Judges 16:1-31 | Shaven and Shorn, But not Beyond Hope | Spurgeon, Charles Haddon | Judges 16:1-31 | Strength Lost | H. J. Bevis. | Judges 16:1-31 | Strength Lost and Restored | H. J. Bevis. | Judges 16:1-31 | The Death of Samson | G. M. Boynton. | Judges 16:1-31 | The Evil of Knowing Evil | J. C. Coghlan, D. D. | Judges 16:1-31 | The Fall and Rise of a Great Man | Homilist | Judges 16:1-31 | The Giant's Locks | T. De Witt Talmage. | Judges 16:1-31 | The Gradual and Subtle Advance of Sin | Bp. Boyd Carpenter. | Judges 16:1-31 | The Influence of Amusements on Character and Destiny | T. De Witt Talmage. | Judges 16:1-31 | The Man Who has Trifled Once Too Often | Dean Vaughan. | Judges 16:1-31 | The Secret of Samson's Strength | J. Clifford, D. D. | Judges 16:1-31 | The Victim and the Victor | E. P. Hood. | Judges 16:1-31 | The Weakness of Strength | G. Elliott. | Judges 16:1-31 | The Withdrawal of Divine Influences | J. Williamson. | Judges 16:1-31 |
People Dagon, Delilah, Gazathites, Gazites, Manoah, SamsonPlaces Eshtaol, Gaza, Hebron, Valley of Sorek, ZorahTopics Compassed, Dawn, Daylight, Death, Doorway, During, Encompassed, Gate, Gazathites, Gazites, Hither, Kept, Kill, Laid, Lay, Morning, Move, Quiet, Round, Samson, Saying, Silent, Slain, Surrounded, Themselves, Till, Town, Wait, Watching, We'llDictionary of Bible Themes Judges 16:2 4918 dawn 5977 waiting Judges 16:1-2 6239 prostitution Judges 16:1-22 5155 hair Library Strength Profaned and Lost 'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said, … Alexander Maclaren—Expositions of Holy ScriptureSamson Conquered Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Whether it is Lawful to Kill Oneself? Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously … Saint Thomas Aquinas—Summa Theologica Christian Ballads. Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated … Theron Brown—The Story of the Hymns and Tunes Blessed and Tragic Unconsciousness '... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but … Alexander Maclaren—Expositions of Holy Scripture Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of Faith The Mountainous Country of Judea. "What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to … John Lightfoot—From the Talmud and Hebraica Sundry Sharp Reproofs This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Effectual Calling THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if … Thomas Watson—A Divine Cordial He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 16:2 NIVJudges 16:2 NLTJudges 16:2 ESVJudges 16:2 NASBJudges 16:2 KJV
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