Judges 10:14
Go and cry out to the gods you have chosen. Let them save you in your time of trouble."
Go and cry out to the gods you have chosen.
This phrase reflects the Israelites' recurring cycle of idolatry and apostasy. Throughout the Book of Judges, the Israelites repeatedly turn away from Yahweh to worship the gods of the surrounding nations, such as Baal and Ashtoreth. This command from God is a form of divine irony, highlighting the futility of trusting in false gods. It echoes the covenant stipulations found in Deuteronomy, where God warns Israel of the consequences of idolatry. The phrase also serves as a reminder of the first commandment, emphasizing exclusive worship of the one true God.

Let them save you in your time of trouble.
This statement underscores the impotence of idols and false gods. In the ancient Near Eastern context, people believed that gods had power over specific aspects of life, such as fertility, weather, or war. However, the God of Israel is portrayed as sovereign over all creation, rendering other deities powerless. This challenge to the Israelites is similar to Elijah's confrontation with the prophets of Baal in 1 Kings 18, where the inability of Baal to respond to his followers' cries is starkly contrasted with Yahweh's power. The phrase also foreshadows the ultimate deliverance found in Jesus Christ, who is the only true Savior in times of trouble, fulfilling the role that false gods could never achieve.

Persons / Places / Events
1. Israelites
The people of God who repeatedly turned away from Him to worship other gods, leading to their oppression by surrounding nations.

2. God (Yahweh)
The one true God who delivered Israel from Egypt and established a covenant with them, yet is now responding to their idolatry with righteous judgment.

3. Foreign Gods
The idols and deities of the surrounding nations that the Israelites chose to worship, forsaking their covenant with Yahweh.

4. Ammonites and Philistines
The oppressors of Israel during this period, used by God as instruments of judgment against Israel's unfaithfulness.

5. Jephthah
Although not directly mentioned in this verse, he becomes the judge who delivers Israel from the Ammonites later in the chapter.
Teaching Points
The Consequences of Idolatry
Idolatry leads to spiritual and often physical bondage. The Israelites' choice to worship other gods resulted in their oppression.

God's Righteous Judgment
God's response to Israel's idolatry is just. He allows them to experience the consequences of their choices, teaching them the futility of trusting in anything other than Him.

The Call to Repentance
Even in judgment, God's desire is for His people to return to Him. This passage challenges us to examine our own lives for modern-day idols and turn back to God.

The Futility of False Security
Trusting in anything other than God—whether it be wealth, power, or relationships—will ultimately fail us in times of true need.

God's Faithfulness
Despite Israel's repeated unfaithfulness, God remains faithful and eventually raises up a deliverer, pointing to His ultimate deliverance through Christ.
Bible Study Questions
1. What are some modern-day "gods" or idols that people might turn to in times of distress, and how can we guard against this in our own lives?

2. How does God's response to the Israelites in Judges 10:14 reflect His character and His desire for a relationship with His people?

3. In what ways can we see the consequences of idolatry in our society today, and how can we as Christians respond?

4. How does the theme of repentance in Judges 10:14 connect with the New Testament call to repentance and faith in Jesus Christ?

5. Reflect on a time when you relied on something other than God in a difficult situation. What did you learn from that experience, and how can it inform your future choices?
Connections to Other Scriptures
Exodus 20:3-5
This passage outlines the first and second commandments, emphasizing the prohibition against idolatry, which the Israelites violated.

Deuteronomy 32:37-38
Similar to Judges 10:14, this passage highlights the futility of relying on false gods in times of trouble.

1 Kings 18:21
Elijah's challenge to the Israelites to choose between Yahweh and Baal mirrors the call to decision in Judges 10:14.

Psalm 115:4-8
This psalm describes the impotence of idols, reinforcing the message of Judges 10:14 about the futility of trusting in false gods.

Jeremiah 2:28
This verse echoes the theme of turning to false gods in times of distress and their inability to save.
Helpless GodsR. Rogers.Judges 10:14
Man in Trouble Crying to His GodHomilistJudges 10:14
No Help in Trouble Save from GodG. Swinnock.Judges 10:14
The Misery of Forsaking GodBp. Shuttleworth.Judges 10:14
God Answering Hardened TransgressorsA.F. Muir Judges 10:10-14
The Test of TroubleW.F. Adeney Judges 10:13, 14
People
Abimelech, Amalek, Amalekites, Ammonites, Amorites, Aram, Benjamin, Dodo, Egyptians, Israelites, Issachar, Jair, Maon, Maonites, Puah, Shamir, Sidonians, Tola, Zidon, Zidonians
Places
Gilead, Havvoth-jair, Jordan River, Kamon, Mizpah, Moab, Shamir, Sidon, Syria
Topics
Adversity, Chosen, Cry, Deliver, Distress, Fixed, Gods, Save, Saviours, Selection, Tribulation, Trouble
Dictionary of Bible Themes
Judges 10:14

     5196   voice
     5845   emptiness
     8748   false religion

Judges 10:9-16

     8151   revival, corporate

Judges 10:13-14

     1320   God, as Saviour

Library
Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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