Then on the seventh day, they got up at dawn and marched around the city seven times in the same manner. That was the only day they circled the city seven times. Then on the seventh dayThe seventh day holds significant biblical symbolism, often representing completion or perfection, as seen in the creation account ( Genesis 2:2-3). This day marks the culmination of the Israelites' obedience to God's specific instructions for conquering Jericho, emphasizing the importance of divine timing and fulfillment of God's promises. they got up at dawn Rising early demonstrates the Israelites' eagerness and readiness to follow God's command. This practice of early rising for significant events is seen throughout Scripture, such as Abraham rising early to obey God (Genesis 22:3) and Jesus rising early to pray (Mark 1:35), indicating dedication and commitment to God's will. and marched around the city seven times The act of marching around Jericho seven times on the seventh day is a unique military strategy that underscores reliance on God's power rather than human strength. The number seven is often associated with divine completeness and perfection. This repetitive action also serves as a test of faith and obedience, reminiscent of Naaman's seven dips in the Jordan River for healing (2 Kings 5:10-14). in the same manner This phrase indicates consistency and faithfulness in following God's instructions. The Israelites maintained the same procedure as the previous six days, highlighting the importance of perseverance and steadfastness in faith, as echoed in Galatians 6:9, which encourages believers not to grow weary in doing good. That was the only day they circled the city seven times. This distinction sets the seventh day apart, emphasizing its significance and the miraculous nature of the impending victory. It highlights the uniqueness of God's plan and the importance of following His specific instructions. The singularity of this event points to the extraordinary intervention of God, similar to other miraculous events in Scripture, such as the parting of the Red Sea (Exodus 14:21-22). Persons / Places / Events 1. JoshuaThe leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is a central figure in the conquest of Jericho. 2. The IsraelitesThe people of God, chosen to inherit the Promised Land. They are obedient to God's commands as they march around Jericho. 3. JerichoA fortified city in Canaan, representing the first major obstacle in the Israelites' conquest of the Promised Land. 4. The Seventh DayA significant day in the biblical account, often associated with completion and divine intervention. In this context, it marks the culmination of the Israelites' obedience and faith. 5. Marching Around the CityA unique military strategy commanded by God, emphasizing faith and obedience over conventional warfare tactics. Teaching Points Obedience to God's CommandsThe Israelites' success at Jericho was not due to military might but their obedience to God's unconventional instructions. This teaches us the importance of trusting and obeying God's guidance, even when it defies human logic. The Power of FaithThe act of marching around Jericho for seven days required faith in God's promise. Our faith in God's promises can lead to victory over seemingly insurmountable challenges. Divine TimingThe significance of the seventh day highlights God's perfect timing. We are reminded to be patient and trust in God's timing for the fulfillment of His promises. Community and UnityThe Israelites acted as one body, following Joshua's leadership. This unity was crucial for their success, teaching us the importance of community and collective faith in achieving God's purposes. Symbolism of the Number SevenThe number seven often symbolizes completeness and perfection in the Bible. This event encourages us to seek spiritual completeness through our relationship with God. Bible Study Questions 1. How does the Israelites' obedience in Joshua 6:15 challenge our understanding of faith and action in our own lives? 2. In what ways can we apply the principle of divine timing, as seen in the seventh day, to our personal circumstances? 3. How does the account of Jericho connect with other biblical accounts that emphasize faith and obedience, such as the account of Abraham or the early church? 4. What role does community play in our spiritual victories, and how can we foster unity within our own faith communities? 5. How can the symbolism of the number seven in this passage inspire us to seek spiritual completeness and maturity in our walk with God? Connections to Other Scriptures Hebrews 11:30This verse highlights the faith of the Israelites in the fall of Jericho, connecting their actions to the broader theme of faith in the New Testament. Exodus 20:8-11The concept of the seventh day as a day of completion and rest is rooted in the creation account and the Ten Commandments, emphasizing the importance of divine timing. 1 Samuel 15:22This verse underscores the importance of obedience to God over sacrifice, paralleling the Israelites' obedience in marching around Jericho. Booty Given to God | C. S. Bushnell. | Joshua 6:12-27 | Discipline | J. Parker, D. D. | Joshua 6:12-27 | Jericho Captured | Spurgeon, Charles Haddon | Joshua 6:12-27 | Jericho Taken | W. M. Taylor, D. D. | Joshua 6:12-27 | Lessons from the Fall of Jericho | W. E. Griffis. | Joshua 6:12-27 | Rahab Saved | W. G. Blaikie, D. D. | Joshua 6:12-27 | Seems not This Too Severe to Forbid the Soldiers the Spoils of the City | C. Ness. | Joshua 6:12-27 | The Christian Conflict | Chas. Leach, D. D. | Joshua 6:12-27 | The Curse of Jericho | A. B. Mackay. | Joshua 6:12-27 | The Fall of Jericho | C. Bradley, M. A. | Joshua 6:12-27 | The Fall of Jericho | British Weekly Pulpit | Joshua 6:12-27 | The Fall of Jericho | S. E. Bushnell. | Joshua 6:12-27 | The Fight of Faith | A. B. Mackay. | Joshua 6:12-27 | The Lofty City, He Layeth it Low | A. Maclaren, D. D. | Joshua 6:12-27 | The Overthrow of Jericho | John McNeill. | Joshua 6:12-27 | The Potency of Inadequate Instrumentalities | W. G. Blaikie, D. D. | Joshua 6:12-27 | The Siege of Jericho | C. D. Marston, M. A. | Joshua 6:12-27 | The Unprosperous Builder | | Joshua 6:12-27 | The Walls of Jericho | F. B. Meyer, B. A. | Joshua 6:12-27 | Too Polluted to be Spared | W. Seaton. | Joshua 6:12-27 |
People Israelites, Joshua, Nun, RahabPlaces JerichoTopics Ascending, Circled, Compass, Compassed, Dawn, Dawning, Daybreak, Early, Except, Got, Manner, Marched, Morning-dawn, Pass, Rise, Rose, Round, Seven, Seventh, TownDictionary of Bible Themes Joshua 6:15 4918 dawn Joshua 6:1-21 8131 guidance, results Joshua 6:2-20 5595 trumpet Joshua 6:4-16 7306 ark of the covenant Joshua 6:12-15 4975 week Joshua 6:15-19 4336 iron Library Rahab 'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such … Alexander Maclaren—Expositions of Holy ScriptureThe Siege of Jericho 'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this … Alexander Maclaren—Expositions of Holy Scripture The Shout of Faith "And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged … Hannah Whitall Smith—The God of All Comfort Jericho Itself. We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem. … John Lightfoot—From the Talmud and Hebraica Whether it is Lawful for Clerics and Bishops to Fight? Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep, … Saint Thomas Aquinas—Summa Theologica Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas Iscariot The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Memoir of John Bunyan THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the … John Bunyan—The Works of John Bunyan Volumes 1-3 He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 6:15 NIVJoshua 6:15 NLTJoshua 6:15 ESVJoshua 6:15 NASBJoshua 6:15 KJV
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