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Of uninspired poems, perhaps the most widely read are those which celebrate a siege — the siege of Troy. Homer and Virgil have sung in noble numbers the praises of the heroes in that world-renowned fight. Their qualities, deeds, reverses, successes, as thus recorded, will live as long as such poetry has a charm for the human mind. But, after all, the principles which animated Agamemnon, Ajax, Achilles, Nestor, Ulysses, and others of these old-world heroes, were very commonplace. The play of human passion, headstrong, self-willed, fierce, implacable, impure, treacherous, constitutes the base, shaft, and capital of these poetic columns. The whole thing is of the earth earthy. It is the fight of the flesh that we witness, not the fight of faith. In this chapter we have the record of a siege of another sort, the description of heroes of a different spirit. There an innocent city must be besieged for ten years because Paris ran off with a beautiful woman. Here, after a seven days' pause for possible penitence, the Lord's host executed judgment on a city of exceptional wickedness because God's patience was exhausted. There in long works elaborated by the genius of the world's great poets we have many pictures that command our admiration. Here in one little line the Holy Ghost presents a picture far more marvellous and sublime, when He simply says, "By faith the walls of Jericho fell down."

I. Consider, then, this fight of faith; and first of all mark THE FOUNDATION OF THE FAITH whereby Jericho was overthrown. It was a well-founded faith, for it rested altogether on the Word of God. "What are the marching orders?" This is the only question faith asks; if it is convinced in regard to this, it can command mountains to be plucked up by the roots and cast into the sea. As it was in the siege of Jericho so is it in the siege of Mansoul. All must be done in faith, or nothing is done to good purpose. Faith asks, What has God commanded? And the answer is clear as day: "Preach the Word." "Testify of Me." We have something more to do than to defend the faith, or to apologise for the gospel; we have to prophesy over the dry bones, knowing that in the power of that Word they will rise up an exceeding great army.

II. Think also of THE TRIAL OF HIS FAITH. The whole thing looked like child's play. The means seem to human wisdom utterly, ridiculously inadequate to the end in view. Even so in our days faith is tried. What, it may be asked, are you to preach, preach for ever, to do nothing but preach? Again, it must have been a trial to Israel to wait so long. If going round Jericho is to accomplish the work, surely once round is as good as a thousand times. If one shout will lay the walls flat, why not shout the first day, and make short work of it? To try every mode of presenting the gospel, so as to reach the conscience and influence the life of those who hear, but never to see any good result therefrom; to labour in some degraded district to elevate the masses by the leverage of the gospel, and to see them sink back like dry sand into their congenial degradation; to teach in the Sabbath-school with earnestness and diligence, and never have the assurance that One soul is savingly touched; to train up the children in the family with careful pains and earnest prayers, and yet to find their hearts wayward and prone to evil — all these are sad and trying experiences under which the heart is apt to sink discouraged and to ask, Is this gospel the true power after all? For a cure to such faintness let us remember Israel. Perfect victory comes soon or late to every soul who works in the energy of God's Spirit as God directs. Not only the walls of Jericho but mighty mountains are beaten small by the worm Jacob. Still another part of the trial of Israel's faith must have been the thought of what their enemies had been saying and thinking. Say what we will, the opinions and thoughts of our fellows have an influence over us, and cause either gratification or discomfort. One of the severest trials to the faithful witness of Christ is his critics. Some of them are unfriendly, and their aim is to destroy his influence. Some of them are friendly; and their purpose is to extend his influence. If he is a foolish man, weak in faith, he will be spoiled by either of them. He should try to get all the good out of them that is in them; and if there is no good in them pay no more attention to them than the Israelites did to the men of Jericho.

III. As we look at Israel in its march round Jericho we also see a good example of THE OBEDIENCE OF FAITH. We have need to imitate these warriors, and to remember that faith without works is dead. Faith develops itself in and by docility. We can attain to victory, the Divine blessing can rest on our labours, only as we work according to the Divine plans, only as we obey His revealed will.

IV. We have stiff further in the conduct of Israel before Jericho a display of THE COURAGE OF FAITH. Faith is brave as well as obedient. Displaying its banners in the name of the Lord, it can run through a troop, and overleap a wall. Faith never underrates difficulties; faith never despises danger; but obeying God, it never quails before them, even when it is most exposed. Walking in the path of obedience, it knows that the Lord will preserve it from all evil, and therefore its heart never fails.

V. THE PATIENCE OF ISRAEL'S FAITH is also plainly shown. The faith of these warriors was enduring as well as courageous. This was like the finishing of their education so far as patience went. Much mischief is often wrought by that natural impetuosity which rushes forward before God has prepared the way, even as much ground is often lost by that lack of patience which faints in the day of adversity, and gives in before the work is done. Only by patient continuance in well-doing are great things accomplished.

VI. Though the faith of Israel was strongly tried before Jericho, still it was not without true ENCOURAGEMENT. Faith can always derive strength from some quarter: it can live where all else would die. The command of God would encourage Israel. No word that He speaks is vain. Also the very way in which they marched would strengthen their hearts. They marched as God's people, with Jehovah's priests in their company, bearing the sacred ark of God's strength, before which all the might of man is weakness. The sacred number seven, moreover, interwoven with their work, showed that there was order and completeness in the task set before them, even though they might not be able to discover them.

VII. Think, lastly, of THE TRIUMPH OF THIS FAITH. Nothing in Jericho was left alive. Thus perished the enemies of Jehovah. Israel's victory was complete. Behold in Jericho two things — the might of man, as revealed in these walls and towers and stalwart soldiers; the wisdom of man, as shown in their watchfulness, their care and precautions. Behold also two other things — the foolishness of God in that aimless marching round the city; the weakness of God in the sound of these rams' horns, in the shout of these soldiers. See the effect; the walls are a ruin, Jericho is burned with fire, the place is desolate. Learn therefore that the weakness of God is stronger than men, and the foolishness of God is wiser than men.

(A. B. Mackay.)

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KJV: And Joshua rose early in the morning, and the priests took up the ark of the LORD.

WEB: Joshua rose early in the morning, and the priests took up the ark of Yahweh.