Joshua 4:10
Now the priests who carried the ark remained standing in the middle of the Jordan until the people had completed everything the LORD had commanded Joshua to tell them, just as Moses had directed Joshua. The people hurried across,
Now the priests who carried the ark remained standing in the middle of the Jordan
The priests carrying the Ark of the Covenant symbolize God's presence among His people. The Ark, containing the tablets of the Law, Aaron's rod, and manna, represents God's covenant and guidance. Standing in the Jordan signifies God's direct intervention in Israel's journey, reminiscent of the Red Sea crossing (Exodus 14:21-22). The Jordan River, a significant geographical boundary, marks the transition from wilderness wandering to entering the Promised Land.

until the people had completed everything the LORD had commanded Joshua to tell them
This phrase underscores the importance of obedience to God's commands. Joshua, as Moses' successor, is tasked with leading the people according to divine instructions. The completion of these commands reflects the fulfillment of God's promises and the necessity of following divine guidance for success. This obedience is a recurring theme in Israel's history, emphasizing the covenant relationship between God and His people.

just as Moses had directed Joshua
This highlights the continuity of leadership and the passing of divine authority from Moses to Joshua. Moses, the great lawgiver and leader, had prepared Joshua for this role (Deuteronomy 31:7-8). The phrase indicates that Joshua's leadership is a continuation of Moses' mission, ensuring that God's plans for Israel are carried out. It also reflects the importance of mentorship and preparation in leadership within the biblical narrative.

The people hurried across
The urgency in crossing the Jordan suggests a combination of eagerness and reverence. The people are eager to enter the Promised Land, a fulfillment of God's promise to Abraham (Genesis 12:7). The hurried crossing also reflects the miraculous nature of the event, as the waters are held back by God's power. This moment is a testament to God's faithfulness and the people's trust in His provision, paralleling the urgency seen in other biblical deliverances, such as the Exodus.

Persons / Places / Events
1. Priests
The spiritual leaders of Israel who carried the Ark of the Covenant, symbolizing God's presence and guidance.

2. Ark of the Covenant
A sacred chest that held the tablets of the Law, representing God's covenant with Israel.

3. Jordan River
The river that the Israelites crossed to enter the Promised Land, symbolizing a transition from the wilderness to the fulfillment of God's promises.

4. Joshua
The leader of Israel after Moses, tasked with leading the people into the Promised Land.

5. Moses
The former leader of Israel who received God's commandments and led the Israelites out of Egypt.
Teaching Points
Obedience to God's Commands
The priests and people acted in obedience to God's instructions through Joshua, highlighting the importance of following divine guidance.

Leadership and Succession
Joshua's leadership, following Moses' directives, underscores the continuity of God's plan and the importance of faithful leadership.

Faith in Action
The people's hurried crossing demonstrates their faith and trust in God's provision and protection.

God's Presence in Transition
The Ark's presence in the river signifies God's presence during times of change and transition in our lives.

Community and Cooperation
The collective effort of the priests and people illustrates the power of community in achieving God's purposes.
Bible Study Questions
1. How does the role of the priests in Joshua 4:10 reflect the importance of spiritual leadership in our lives today?

2. In what ways does the crossing of the Jordan River serve as a metaphor for transitions or new beginnings in our personal faith journey?

3. How can we apply the principle of obedience to God's commands in our daily decision-making processes?

4. What lessons can we learn from Joshua's leadership that can be applied to leadership roles within our communities or churches?

5. How does the presence of the Ark in the midst of the Jordan encourage us to seek God's presence during challenging times?
Connections to Other Scriptures
Exodus 14
The crossing of the Red Sea under Moses' leadership parallels the crossing of the Jordan, showing God's consistent deliverance.

Hebrews 11
The faith of the Israelites in crossing the Jordan is part of the broader account of faith in God's promises.

Psalm 114
Celebrates the miraculous crossing of the Jordan, emphasizing God's power over nature.
Stones Crying OutAlexander MaclarenJoshua 4:10
Firm in DutyA. Maclaren, D. D.Joshua 4:1-24
Hindrances RemovedJ. Parker, D. D.Joshua 4:1-24
Life a JourneyHomilistJoshua 4:1-24
MemorialsC. D. Marston, M. A.Joshua 4:1-24
MemorialsJ. Higgins.Joshua 4:1-24
Quick Use of OpportunityW. H. Green, D. D.Joshua 4:1-24
Stones Buried and RaisedA. B. Mackay.Joshua 4:1-24
Stones of MemorialFamily ChurchmanJoshua 4:1-24
The Double Monument of the Passage of the Lord's Host Across the JordanG. W. Butler, M. A.Joshua 4:1-24
The First Act in CanaanH. F. Witherby.Joshua 4:1-24
The Memorial StonesCanon Hutchings.Joshua 4:1-24
The Memorial StonesA. Maclaren, D. D.Joshua 4:1-24
The People HastedD. G. Whitley.Joshua 4:1-24
The People's HasteS. F. Smiley.Joshua 4:1-24
The Pile of Stones SpeakingT. De Witt Talmage.Joshua 4:1-24
The Stones Buried in the JordanH. Macmillan, D. D.Joshua 4:1-24
The Stones of MemorialW. G. Sperry.Joshua 4:1-24
The Way of DifficultyF. G. Marchant.Joshua 4:1-24
The Witness of the StonesD. G. Whitley.Joshua 4:1-24
Voiceful StonesR. S. MacArthur.Joshua 4:1-24
MemorialsE. De Pressense Joshua 4:6-22
People
Gad, Israelites, Joshua, Manasseh, Reuben
Places
Gilgal, Jericho, Jordan River, Red Sea
Topics
Ark, Bare, Bearing, Bore, Carried, Commanded, Completed, Completion, Crossed, Directed, Finished, Haste, Hasted, Hastened, Hurried, Jordan, Joshua, Kept, Middle, Midst, Orders, Pass, Passed, Priests, Quickly, Speak, Standing, Stood, Till
Dictionary of Bible Themes
Joshua 4:1-24

     4366   stones

Joshua 4:10-13

     7266   tribes of Israel

Library
Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

The Jordan Memorial Stone
THE JORDAN MEMORIAL STONE One thing has always troubled me, and that is the witness of entire sanctification. How may one know all the time that He is sanctified? What is the witness to sanctification? Is it a feeling? an assurance? a peace? or what is it? Is it equally strong at all times, or does it come and go? If you can give me any information on this line, I shall greatly appreciate it. * * * * * One of the things that Joshua commanded the Israelites to do at the crossing
Robert Lee Berry—Adventures in the Land of Canaan

'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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