Joshua 4:1-24 And it came to pass, when all the people were clean passed over Jordan, that the LORD spoke to Joshua, saying,… I. These stones were most emphatically A MONUMENT OF GREAT MIGHT. The hand of man is capable of great achievements. How stupendous, how unparalleled, was the work of carrying Israel across Jordan in this fashion; yet how easily, how quickly, how quietly, was it all done! II. Yet these stones formed A MONUMENT THAT MIGHT BE DESPISED. Simple and rude it was; it had no beauty or architectural comeliness, to be desired; it was nothing more than a rough pyramid of twelve muddy stones. With what contempt would an Egyptian look down upon it. But, after all, ostentation is human, simplicity is Divine; for though, from a human point of view, the wonder commemorated here was very great, what was it from the Divine? Nothing. What, after all, was the opening up of this passage to Him who upholds all things by the word of His power, who gathers the waters in the hollow of His hand, who taketh up the isles as a very little thing? Nothing, and less than nothing. It was easy for the men of Israel to raise such a monument. Yes; yet it was harder for them to heap up these stones than for God to heap up these waters; and all the might that reared the pyramids could never have congealed these depths. III. Again, THIS MONUMENT HAD A WORLDWIDE REFERENCE AND A SPECIAL APPLICATION. Most monuments have a very restricted reference. They speak to a political or a religious community; to the inhabitants of a city or the natives of a country, or to the members of a common faith; but this simple monument on Jordan's bank has a voice for all mankind. It gives a declaration of God's mighty power, so clear and emphatic that if men do not hear its testimony it is because they have stopped their ears. And if it had, for the human race as a whole, a great lesson to teach, it was fraught with special instruction to the Israel of God. To all men it cried, "God is mighty"; to Israel it testified, "This God abides thy God for evermore." He is your refuge and strength. Therefore this monument was set up that they might remember and fear the Lord for ever and walk in His ways, and do His commandments. IV. OTHER LESSONS ARE TAUGHT BY THESE STONES. They were twelve in number, arranged in their places by twelve warriors, one from each tribe; therefore it is plain that the whole people are represented by these stones. Also there were two sets of twelve stones: one set in the bed of the river, buried by its waters; another raised from the bed of the river, and piled upon its bank. Therefore we have here the whole people represented in two different aspects. The twelve buried stones speak of Israel in one relation; the twelve raised in another. Think of the buried. What mean ye by these stones? They lie on the bottom of the river, covered by its muddy waters. They represent God's chosen people, for they are twelve. The strange place, therefore, in which they lie, must be a representation of some spiritual and important truth concerning Israel. What is it? "By grace are ye saved, through faith, and that not of yourselves, it is the gift of God." The death of those who came out of Egypt made this very plain. Now the children have arisen in place of the fathers, and they are about to enter in. What is their title to the inheritance? Is it better than that of their fathers? Is it true that they are worthy; that they have clean hands and a pure heart, and have not lifted up their souls unto vanity, nor sworn deceitfully? Is it true that they are righteous? Can they claim entrance because of their obedience to the law? Nay, by the law shall no man be justified; and this burying of the twelve stones most solemnly emphasises this declaration. "Flesh and blood cannot inherit the kingdom of heaven." The sinner must leave the old man behind; the body of sin must be destroyed; we must be born again ere ever we see or enter into the kingdom of God. Do we ask, where is the old man, the body of sin? The Cross and grave of Christ give answer: it is gone, clean gone for ever; lost sight of, as these stones in the bed of Jordan. They are buried, to know no resurrection; yea, God tells us He has cast them behind His back, into the depths of the sea, a far deeper grave than Jordan. Through Alaric I. the Goths first learned the way to Rome. lie and his rugged hosts were everywhere invincible. All Italy, luxurious and effeminate, lay at his feet. He extended his conquest as far south as Sicily. But at Cosenza in Calabria he was seized with a deadly malady. When he died, his followers had to face a great difficulty. What were they to do with the dead body of their great leader? It was impossible to carry it back over Italian plain and snowy Alp to the dark forests of his fatherland. It dare not be left to the mockery and desecration of the caitiffs he had conquered. Therefore they determined to bury it in the bed of the river Busento. They set their captives to the task of diverting the stream from its channel, and there in its dry bed they dug the grave of Alaric. Then, when he was buried deep in his rocky tomb, and the waters rolled once more in their wonted channel, to hide for ever the secret of this strange sepulchre, all the captives were put to death. These Goths wished to give their king a grave which no hand could reach. Even such a grave has God given our sins, and here in these stones we behold a picture of what He has done. We are buried with Christ. Reckon yourselves to be dead indeed unto sin but alive unto God by Christ Jesus our Lord. But there were twelve stones raised upon the bank as well as twelve buried in the bed of Jordan, and we may well ask, "What mean ye by these stones?" This is the positive side of the same truth we have been considering. As the buried stones speak of death, so the raised speak of resurrection. We are not only buried with Christ, but are also quickened with Him, raised with Him, and seated with Him in heavenly places. The twelve buried stones picture our place on account of sin; the twelve raised declare our place on account of righteousness. The first speak of weakness; the second of might. The one declares all "old things are passed away"; the other, "all things are become new." These twelve stones set on Jordan's bank were raised from Jordan's bed. That river, as it were, begot them. They were of it, from it, out of it. Even so the Church of Christ is begotten and brought forth from His death. The agonies of Christ crucified were the travail pangs of the new creation. As His people are buried with Him, so are they quickened, "begotten again unto a lively hope, by the resurrection of Christ from the dead." Yes, it is a "lively hope." The great pyramid of Egypt was after all a monument of despair, "the eternal abode" of the dead. This little pyramid of Canaan is a pyramid of hope, placed in the goodly land conspicuously and permanently; reminding those that believe that we are not only raised with Christ, but seated with Him in heavenly places — that we are henceforth a constituent part of His inheritance. (A. B. Mackay.) Parallel Verses KJV: And it came to pass, when all the people were clean passed over Jordan, that the LORD spake unto Joshua, saying, |
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