Joshua 23:16
If you transgress the covenant of the LORD your God, which He commanded you, and go and serve other gods and bow down to them, then the anger of the LORD will burn against you, and you will quickly perish from this good land He has given you."
If you transgress the covenant of the LORD your God
This phrase serves as a solemn warning from Joshua to the Israelites. The word "transgress" comes from the Hebrew root "עָבַר" (avar), meaning to pass over or go beyond. It implies a deliberate act of disobedience or rebellion against the established agreement. The "covenant of the LORD your God" refers to the sacred agreement between God and Israel, established at Sinai and renewed in the Promised Land. This covenant was not merely a contract but a binding relationship, with God as the sovereign and Israel as His chosen people. Historically, the covenant included blessings for obedience and curses for disobedience, emphasizing the seriousness of maintaining faithfulness to God.

which He commanded you
This phrase underscores the divine origin and authority of the covenant. The commandments were not human inventions but were given by God Himself. The Hebrew word for "commanded" is "צִוָּה" (tsavah), which conveys the idea of giving orders or instructions. This highlights the expectation of obedience from the Israelites, as these commands were not optional suggestions but divine mandates. The historical context shows that the Israelites were repeatedly reminded of God's commands through the Law given to Moses, which served as a guide for righteous living and maintaining their relationship with God.

and go and serve other gods
The phrase "go and serve" indicates a willful departure from worshiping the true God to engaging in idolatry. The Hebrew word for "serve" is "עָבַד" (avad), which means to work or worship. This implies not just a passive acknowledgment but active devotion and service. The historical context of ancient Israel was rife with the temptation to worship the gods of surrounding nations, which often led to syncretism and spiritual adultery. The call to serve "other gods" was a direct violation of the first commandment, which prohibited the worship of any deity other than Yahweh.

and bow down to them
"Bowing down" is an act of worship and submission, derived from the Hebrew word "שָׁחָה" (shachah), meaning to prostrate oneself. This physical act symbolized the heart's allegiance and reverence. In the ancient Near Eastern context, bowing down to idols was a common practice, representing loyalty and devotion to a deity. For the Israelites, this act was particularly egregious because it signified a rejection of their unique relationship with Yahweh, who had delivered them from Egypt and given them the land of Canaan.

then the anger of the LORD will burn against you
This phrase conveys the intensity of God's response to Israel's unfaithfulness. The "anger of the LORD" is a recurring theme in the Old Testament, often depicted as a consuming fire. The Hebrew word for "anger" is "אַף" (aph), which can also mean nostril or face, suggesting the flaring of nostrils in anger. This anthropomorphic expression communicates God's righteous indignation against sin. Historically, God's anger was not arbitrary but a just response to covenant violations, reflecting His holiness and the seriousness of sin.

and you will quickly perish from the good land
The warning of perishing "quickly" underscores the immediacy and certainty of the consequences of disobedience. The Hebrew word for "perish" is "אָבַד" (avad), meaning to be lost or destroyed. The "good land" refers to the Promised Land, a gift from God to the Israelites, described as a land flowing with milk and honey. This land was not only a physical inheritance but also a symbol of God's blessing and faithfulness. Historically, the loss of the land would mean exile and dispersion, a reality that Israel would face due to their repeated unfaithfulness.

He has given you
This final phrase emphasizes the gracious nature of God's gift. The land was not earned by Israel's merit but was given by God's sovereign choice and promise. The Hebrew word for "given" is "נָתַן" (natan), which means to give or bestow. This highlights the unmerited favor and generosity of God towards His people. The historical context reminds us that the land was a fulfillment of God's promise to Abraham, Isaac, and Jacob, serving as a tangible reminder of His covenant faithfulness. The warning serves as a call to remember and honor the divine gift by living in obedience to God's commands.

Persons / Places / Events
1. Joshua
The leader of Israel who succeeded Moses, delivering a farewell address to the Israelites, warning them about the consequences of disobedience.

2. The LORD (Yahweh)
The covenant God of Israel, who has given them the land and established a covenant with them.

3. The Israelites
The people of God who have been brought into the Promised Land and are being warned to remain faithful to the covenant.

4. The Promised Land
The land given by God to the Israelites, representing His faithfulness and blessing.

5. Other gods
The false deities of the surrounding nations, which the Israelites are warned not to serve or worship.
Teaching Points
Faithfulness to the Covenant
Just as Israel was called to remain faithful to God's covenant, Christians are called to remain faithful to the New Covenant in Christ.

The Danger of Idolatry
Idolatry is not just the worship of physical idols but can be anything that takes the place of God in our lives. We must guard against modern forms of idolatry.

Consequences of Disobedience
Disobedience to God leads to spiritual and sometimes physical consequences. We must take God's warnings seriously.

God's Righteous Anger
God's anger is a response to sin and unfaithfulness. Understanding this helps us appreciate His holiness and justice.

The Gift of the Land
The Promised Land was a gift from God, just as our salvation is a gift. We must not take God's gifts for granted.
Bible Study Questions
1. What are some modern "gods" or idols that can tempt us away from our commitment to God, and how can we guard against them?

2. How does understanding the consequences of disobedience in Joshua 23:16 help us appreciate the grace offered through Jesus Christ?

3. In what ways can we ensure that we are remaining faithful to the covenant relationship we have with God through Christ?

4. How does the warning in Joshua 23:16 reflect the character of God as both loving and just?

5. How can the history of Israel's disobedience and its consequences serve as a warning and lesson for the church today?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, similar to the warning Joshua gives.

Exodus 20:3-5
The Ten Commandments, where God commands Israel not to have other gods or make idols, reinforcing the warning in Joshua 23:16.

Judges 2:11-15
Describes the cycle of Israel's disobedience and the resulting consequences, illustrating the fulfillment of Joshua's warning.

1 Kings 9:6-9
God warns Solomon that if Israel turns away from Him, they will be cut off from the land, echoing Joshua's warning.

Romans 1:18-25
Paul speaks of God's wrath against those who exchange the truth of God for a lie, paralleling the consequences of idolatry mentioned in Joshua.
Jehovah the Champion of IsraelW. G. Blaikie, D. D.Joshua 23:1-16
Old AgeJoshua 23:1-16
People
Joshua
Places
Canaan, Great Sea, Jordan River
Topics
Agreement, Anger, Bow, Bowed, Broken, Burn, Burned, Burning, Commanded, Covenant, Cut, Disobey, Gods, Hastily, Kindled, Lord's, Orders, Perish, Perished, Quickly, Servants, Serve, Served, Transgress, Transgressed, Transgressing, Violate, Worship, Wrath, Yourselves
Dictionary of Bible Themes
Joshua 23:16

     1349   covenant, at Sinai
     5790   anger, divine
     8345   servanthood, and worship
     8799   polytheism
     8831   syncretism

Joshua 23:12-16

     5467   promises, divine

Joshua 23:14-16

     7258   promised land, early history

Joshua 23:15-16

     8833   threats

Library
But He, Knowing the Custom, and Fearing that his Body Would be Treated This...
91. But he, knowing the custom, and fearing that his body would be treated this way, hastened, and having bidden farewell to the monks in the outer mountain entered the inner mountain, where he was accustomed to abide. And after a few months he fell sick. Having summoned those who were there--they were two in number who had remained in the mountain fifteen years, practising the discipline and attending on Antony on account of his age--he said to them, I, as it is written [1143] , go the way of the
Athanasius—Select Works and Letters or Athanasius

A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Everybody's Need.
Some have the idea that this blessing of the Fullness is only for a favored few, for such as have some special work to do for God, but not for ordinary folk, "for auld wives and wabsters" in their homespun. Surely this is one of the devil's champion lies! Alas! alas! that it has found such credence! The Infilling is what makes this promise true, "He that is feeble among them at that day shall be as David; and the house of David shall be as God" (Zech. xii. 8), so that "one man of you shall chase
John MacNeil—The Spirit-Filled Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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