Joshua 21:40
In all, twelve cities were allotted to the clans of Merari, the remaining Levite clans.
In all, twelve cities were allotted
The allocation of cities to the Levites, including the Merarites, reflects the fulfillment of God's command in Numbers 35:1-8, where the Levites were to be given cities to dwell in, along with pasturelands for their livestock. The number twelve is significant in biblical numerology, often symbolizing completeness or divine government, as seen in the twelve tribes of Israel and the twelve apostles.

to the clans of Merari
The Merarites were one of the three main divisions of the Levites, descended from Merari, the son of Levi (Genesis 46:11). Their specific duties in the tabernacle service included the care of the frames of the tabernacle, its bars, pillars, bases, and all its equipment (Numbers 3:36-37). This allocation of cities ensured that the Merarites had a place to live and serve, emphasizing the importance of their role in the religious life of Israel.

the remaining Levite clans
The Levites were divided into three main families: the Gershonites, the Kohathites, and the Merarites. The phrase "remaining Levite clans" indicates that the Merarites were the last group to receive their cities, following the allocations to the other Levite families. This distribution underscores the organized and equitable manner in which the Israelites settled the Promised Land, ensuring that each clan had a place to fulfill their God-given roles. The Levites, as a whole, were set apart for religious duties and did not receive a territorial inheritance like the other tribes, highlighting their unique position as mediators between God and the people.

Persons / Places / Events
1. Merarite Clans
The Merarites were one of the three main divisions of the Levites, descendants of Merari, the son of Levi. They were responsible for the care of the frames of the tabernacle, its bars, pillars, bases, and all its equipment.

2. Levites
The Levites were the tribe set apart for religious duties and service to the tabernacle and later the temple. They did not receive a territorial inheritance like the other tribes but were given cities to dwell in.

3. Cities and Pasturelands
The allocation of cities and pasturelands to the Levites was a fulfillment of God's command to provide for those who served Him. These cities were scattered throughout the territories of the other tribes.

4. Allocation of Land
This event is part of the larger account of the distribution of the Promised Land among the tribes of Israel, as commanded by God through Moses and executed by Joshua.

5. Joshua
The leader of Israel who succeeded Moses and led the Israelites into the Promised Land, overseeing the division of the land among the tribes.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those who serve Him. It reminds us that God provides for our needs when we dedicate our lives to His service.

The Importance of Community Support
Just as the Levites were supported by the other tribes, the church today should support those in ministry, recognizing their vital role in spiritual leadership and service.

Faithfulness in Service
The Levites had specific roles and responsibilities. This teaches us the importance of being faithful in the tasks God has assigned to us, whether they seem significant or not.

Integration into the Community
The scattering of the Levite cities among the tribes symbolizes the integration of spiritual leadership within the community, highlighting the need for spiritual influence in all areas of life.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's care for those who serve Him, and how can we apply this principle in supporting church leaders today?

2. In what ways does the role of the Levites in Israel's community life parallel the role of spiritual leaders in the church today?

3. How can we ensure that we are faithful in the roles and responsibilities God has given us, as the Levites were with their duties?

4. What lessons can we learn from the integration of the Levites into the community about the importance of spiritual influence in our daily lives?

5. How does the provision for the Levites in Joshua 21:40 connect with the broader biblical theme of God's provision for His people, and how can this encourage us in times of need?
Connections to Other Scriptures
Numbers 35
This chapter provides the initial command from God to Moses regarding the allocation of cities to the Levites, including cities of refuge.

1 Chronicles 6
Chronicles provides a genealogical record of the Levites, including the Merarites, and details their assigned duties and cities.

Deuteronomy 18
This passage outlines the provision for the Levites, emphasizing their role and the need for the other tribes to support them since they have no inheritance of land.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Allotted, Cities, Clans, Families, Heritage, Levites, Lot, Merari, Merarite, Merar'ite, Remainder, Remaining, Rest, Several, Sons, Towns, Twelve
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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