Exodus 6:16-20
These were the names of the sons of Levi according to their records: Gershon, Kohath, and Merari. Levi lived 137 years. / The sons of Gershon were Libni and Shimei, by their clans. / The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. Kohath lived 133 years. ...

Numbers 3:17-20
These were the sons of Levi by name: Gershon, Kohath, and Merari. / These were the names of the sons of Gershon by their clans: Libni and Shimei. / The sons of Kohath by their clans were Amram, Izhar, Hebron, and Uzziel. ...

1 Chronicles 6:1-3
The sons of Levi: Gershon, Kohath, and Merari. / The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. / The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.

1 Chronicles 23:6-13
Then David divided the Levites into divisions according to the sons of Levi: Gershom, Kohath, and Merari. / The Gershonites: Ladan and Shimei. / The sons of Ladan: Jehiel the first, Zetham, and Joel—three in all. ...

Exodus 2:1-2
Now a man of the house of Levi married a Levite woman, / and she conceived and gave birth to a son. When she saw that he was a beautiful child, she hid him for three months.

Numbers 26:57-59
Now these were the Levites numbered by their clans: The Gershonite clan from Gershon, the Kohathite clan from Kohath, and the Merarite clan from Merari. / These were the families of the Levites: The Libnite clan, the Hebronite clan, the Mahlite clan, the Mushite clan, and the Korahite clan. Now Kohath was the father of Amram, / and Amram’s wife was named Jochebed. She was also a daughter of Levi, born to Levi in Egypt. To Amram she bore Aaron, Moses, and their sister Miriam.

1 Chronicles 6:16-19
The sons of Levi: Gershom, Kohath, and Merari. / These are the names of the sons of Gershom: Libni and Shimei. / The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. ...

1 Chronicles 23:12-13
The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all. / The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.

Exodus 32:26-29
So Moses stood at the entrance to the camp and said, “Whoever is for the LORD, come to me.” And all the Levites gathered around him. / He told them, “This is what the LORD, the God of Israel, says: ‘Each of you men is to fasten his sword to his side, go back and forth through the camp from gate to gate, and slay his brother, his friend, and his neighbor.’” / The Levites did as Moses commanded, and that day about three thousand of the people fell dead. ...

Deuteronomy 33:8-11
Concerning Levi he said: “Give Your Thummim to Levi and Your Urim to Your godly one, whom You tested at Massah and contested at the waters of Meribah. / He said of his father and mother, ‘I do not consider them.’ He disregarded his brothers and did not know his own sons, for he kept Your word and maintained Your covenant. / He will teach Your ordinances to Jacob and Your law to Israel; he will set incense before You and whole burnt offerings on Your altar. ...

Hebrews 7:5
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.

Hebrews 7:11
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?

Hebrews 7:14
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.

Hebrews 7:27
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.

Hebrews 8:4
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.