Joshua 21:41
For the Levites, then, there were forty-eight cities in all, together with their pasturelands, within the territory of the Israelites.
For the Levites, then, there were forty-eight cities in all
The Levites were the priestly tribe of Israel, set apart for religious duties and service to God. Unlike the other tribes, they did not receive a contiguous territory but were given cities scattered throughout the land of Israel. This distribution ensured that the Levites could fulfill their role as spiritual leaders and teachers among all the tribes. The number forty-eight is significant, as it represents completeness and provision for the Levites' needs. This arrangement also reflects God's provision and care for those dedicated to His service, ensuring they had a place to live and resources to sustain them.

together with their pasturelands
The inclusion of pasturelands with the cities provided the Levites with the means to sustain themselves and their families. These lands were necessary for grazing livestock, which was a primary source of food and economic stability. The provision of pasturelands highlights the practical aspects of God's law, ensuring that those who served Him had their material needs met. This arrangement also allowed the Levites to remain focused on their spiritual duties without the distraction of seeking additional resources.

within the territory of the Israelites
The cities of the Levites were strategically located within the territories of the other tribes of Israel. This placement facilitated the Levites' role as teachers of the Law and mediators between God and the people. By living among the Israelites, the Levites could influence and guide the spiritual life of the nation. This distribution also symbolizes the integration of worship and daily life, as the presence of the Levites served as a constant reminder of God's covenant and the importance of obedience to His commandments.

Persons / Places / Events
1. Levites
The tribe of Levi, set apart for religious duties and service to God. They did not receive a specific territory like the other tribes but were given cities and pasturelands throughout Israel.

2. Cities of Refuge
Among the cities given to the Levites were the cities of refuge, which provided asylum for those who accidentally committed manslaughter.

3. Israelites
The collective tribes of Israel who were allotted the Promised Land, with each tribe receiving a portion except for the Levites.

4. Pasturelands
The lands surrounding the cities given to the Levites for their livestock, ensuring their sustenance and ability to perform their duties.

5. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob, and which was divided among the tribes of Israel.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Levites demonstrates God's provision for those dedicated to His service. It reminds us that God provides for our needs when we commit our lives to Him.

The Importance of Spiritual Leadership
The Levites were scattered among the tribes to provide spiritual guidance and instruction. This highlights the importance of having spiritual leaders within our communities to guide us in faith and practice.

Community Responsibility
The Israelites were responsible for supporting the Levites, teaching us the importance of supporting those who serve in ministry and ensuring they have the resources needed to fulfill their calling.

Integration of Faith in Daily Life
The presence of the Levites throughout Israel served as a constant reminder of God's presence and the need to integrate faith into daily life. We are called to live out our faith in every aspect of our lives.
Bible Study Questions
1. How does the distribution of cities to the Levites reflect God's care for those who serve Him, and how can we apply this principle in supporting our church leaders today?

2. In what ways does the role of the Levites as spiritual leaders among the tribes of Israel parallel the role of church leaders in our communities?

3. How can the concept of cities of refuge inform our understanding of justice and mercy in today's society?

4. What lessons can we learn from the Levites' dependence on the other tribes for their sustenance, and how does this relate to the body of Christ working together?

5. How does the scattering of the Levites among the tribes serve as a model for integrating faith into all areas of life, and how can we apply this in our personal and community lives?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command to give the Levites cities and pasturelands, emphasizing their role and the provision for their needs.

Deuteronomy 18
Discusses the inheritance of the Levites, highlighting their dependence on the offerings and provisions from the other tribes.

1 Chronicles 6
Provides a genealogical record of the Levites and details the cities they received, reinforcing their distribution throughout Israel.

Hebrews 7
Reflects on the priesthood of the Levites and contrasts it with the priesthood of Jesus, emphasizing the fulfillment of the law through Christ.
The Established Church of IsraelR. Glover Joshua 21:41
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Cities, Eight, Forty, Forty-eight, Grass-lands, Held, Heritage, Israelites, Lands, Levites, Midst, Open, Pasture, Pasturelands, Possession, Sons, Suburbs, Territory, Towns, Within
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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