Joshua 21:28
From the tribe of Issachar they were given Kishion, Daberath,
From the tribe of Issachar
The tribe of Issachar was one of the twelve tribes of Israel, descended from Issachar, the fifth son of Jacob and Leah. Issachar's territory was located in the fertile Jezreel Valley, an area known for its agricultural productivity. This tribe is often associated with wisdom and understanding of the times, as noted in 1 Chronicles 12:32. The allocation of cities to the Levites from Issachar's territory reflects the integration of religious duties within the community, emphasizing the importance of spiritual leadership.

they were given Kishion
Kishion is identified as a Levitical city within the territory of Issachar. The Levites, who were set apart for religious duties, did not receive a contiguous territory like the other tribes but were instead given specific cities throughout Israel. This distribution ensured that the Levites could perform their priestly functions and teach the Law across the nation. Kishion's exact location is uncertain today, but it is believed to have been situated in the Jezreel Valley, contributing to the spiritual and communal life of the region.

Daberath
Daberath, also known as Daberah, was another city allocated to the Levites from the tribe of Issachar. It is mentioned in Joshua 19:12 as part of Issachar's inheritance. Daberath is identified with the modern village of Daburiyya, located at the base of Mount Tabor. This city held strategic importance due to its proximity to key trade routes and its location near Mount Tabor, a site of significant biblical events, including the battle led by Deborah and Barak against Sisera (Judges 4). The presence of Levites in Daberath would have provided spiritual guidance and maintained the worship practices central to Israelite identity.

Persons / Places / Events
1. Tribe of Issachar
One of the twelve tribes of Israel, descended from Issachar, the fifth son of Jacob and Leah. Known for their wisdom and understanding of the times (1 Chronicles 12:32).

2. Kishion
A city allocated to the Levites within the territory of Issachar. It served as a Levitical city, providing a place for the Levites to live and serve.

3. Daberath
Another city given to the Levites from the tribe of Issachar. It was strategically located near Mount Tabor.

4. Levites
The priestly tribe of Israel, set apart for religious duties and service to God. They did not receive a large inheritance of land like the other tribes but were given specific cities to dwell in.

5. Allocation of Cities
This event is part of the broader distribution of the Promised Land among the tribes of Israel, with specific cities designated for the Levites to ensure their sustenance and ability to perform their duties.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those dedicated to His service. It reminds us that God provides for our needs when we commit our lives to Him.

The Importance of Spiritual Leadership
The Levites were set apart for spiritual leadership and service. This highlights the importance of having dedicated individuals who lead and guide others in spiritual matters.

Community Support for Ministry
The tribes of Israel supported the Levites by providing them with cities. This teaches us the importance of supporting those in ministry and ensuring they have the resources needed to fulfill their calling.

Inheritance Beyond Material Possessions
The Levites' inheritance was not land but their relationship with God and their role in His service. This challenges us to value spiritual inheritance over material possessions.

Faithfulness in Fulfilling God's Commands
The distribution of cities as commanded by God shows the importance of obedience and faithfulness in carrying out God's instructions, both individually and as a community.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's provision for those who serve Him, and how can we apply this principle in supporting our church leaders today?

2. In what ways does the role of the Levites as spiritual leaders parallel the responsibilities of church leaders in the New Testament?

3. How can we, like the Levites, find our inheritance and identity in God rather than in material possessions?

4. What lessons can we learn from the obedience of the Israelites in fulfilling God's commands regarding the Levites' cities, and how can we apply these lessons in our own lives?

5. How does the concept of community support for ministry in Joshua 21:28 relate to the New Testament teachings on the body of Christ and the support of one another?
Connections to Other Scriptures
Numbers 35
This chapter outlines the commandment given by God to Moses regarding the provision of cities for the Levites, emphasizing their role and the importance of their service.

1 Chronicles 6
Provides a genealogical record of the Levites and lists the cities given to them, including Kishion and Daberath, highlighting the fulfillment of God's promises.

Deuteronomy 18
Discusses the inheritance of the Levites, explaining that the Lord Himself is their inheritance, which underscores their unique role and dependence on God.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Dabarath, Dabareh, Daberath, Dab'erath, Dabrath, Dobrath, Grass-lands, Issachar, Is'sachar, Kishion, Ki'shion, Kishon, Lands, Open, Pasture, Suburbs, Tribe
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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