Joshua 21:27
This is what the Levite clans of the Gershonites were given: From the half-tribe of Manasseh they were given Golan in Bashan, a city of refuge for the manslayer, and Beeshterah--two cities, together with their pasturelands.
This is what the Levite clans of the Gershonites were given:
The Levites were one of the twelve tribes of Israel, set apart for religious duties and service to the Tabernacle. The Gershonites were one of the three main divisions of the Levites, descended from Gershon, the son of Levi. Their role included the care of the Tabernacle's fabrics and coverings. This allocation of cities reflects the fulfillment of God's command to provide for the Levites, who had no inheritance of land like the other tribes.

From the half-tribe of Manasseh:
Manasseh was one of Joseph's sons, and his tribe was divided into two half-tribes, one settling east of the Jordan River and the other to the west. This allocation to the Levites from the half-tribe of Manasseh demonstrates the shared responsibility among the tribes to support the Levites, who served the entire nation.

They were given Golan in Bashan:
Golan was located in the region of Bashan, east of the Jordan River. It was a significant city in biblical times, known for its fertile land and strategic location. Golan later became part of the region known as the Golan Heights. Archaeological evidence suggests it was a fortified city, which aligns with its designation as a city of refuge.

A city of refuge for the manslayer:
Cities of refuge were established to provide asylum for individuals who accidentally killed someone, protecting them from the avenger of blood until a fair trial could be conducted. This system underscores the biblical principle of justice tempered with mercy. The concept of refuge is a type of Christ, who offers spiritual refuge and salvation.

And Beeshterah—two cities, together with their pasturelands:
Beeshterah, also known as Ashtaroth, was another city allocated to the Gershonites. The inclusion of pasturelands was essential for the Levites' sustenance, as they relied on these lands for their livestock. The provision of cities and pasturelands highlights God's care for the Levites' physical needs, allowing them to focus on their spiritual duties.

Persons / Places / Events
1. Gershonites
A clan within the Levites, descendants of Gershon, son of Levi. They were responsible for certain duties related to the tabernacle.

2. Levites
The tribe set apart for religious duties and service to the tabernacle and later the temple. They did not receive a territorial inheritance like the other tribes but were given cities to dwell in.

3. Half-tribe of Manasseh
One of the tribes of Israel, descended from Joseph's son Manasseh. This tribe was divided, with half settling east of the Jordan River.

4. Golan in Bashan
A city of refuge located in the region of Bashan, east of the Jordan River. Cities of refuge were designated places where individuals accused of manslaughter could seek asylum.

5. Beeshterah
Another city given to the Gershonites, located in the same region as Golan, with its surrounding pasturelands.
Teaching Points
God's Provision for Justice and Mercy
The establishment of cities of refuge like Golan demonstrates God's concern for justice and mercy, providing a place for those who have accidentally caused harm to find protection and a fair trial.

The Role of the Levites
The Levites, including the Gershonites, were set apart for service to God and His people. Their distribution among the tribes ensured spiritual guidance and teaching throughout Israel.

Inheritance Beyond Land
The Levites' inheritance was not land but the privilege of serving God and His people. This reminds us that our true inheritance is spiritual, not material.

Community and Responsibility
The cities of refuge highlight the importance of community responsibility in upholding justice and providing care for those in need.

God's Faithfulness in Fulfillment
The allocation of cities to the Levites fulfills God's promises to provide for all tribes, including those set apart for His service, demonstrating His faithfulness.
Bible Study Questions
1. How does the concept of cities of refuge reflect God's character in terms of justice and mercy, and how can we apply these principles in our communities today?

2. In what ways does the role of the Levites, particularly the Gershonites, inform our understanding of spiritual service and leadership within the church?

3. How can the idea of inheritance, as seen with the Levites, shape our perspective on what we value and pursue in life?

4. What responsibilities do we have as a community to ensure justice and care for those who are vulnerable or in need, as exemplified by the cities of refuge?

5. How does the fulfillment of God's promises to the Levites encourage us to trust in His faithfulness in our own lives?
Connections to Other Scriptures
Numbers 35
This chapter outlines the establishment of cities of refuge, including their purpose and regulations. It provides context for the role of Golan as a city of refuge.

Deuteronomy 4
Discusses the allocation of cities of refuge on the east side of the Jordan, including Golan, emphasizing God's provision for justice and mercy.

1 Chronicles 6
Lists the Levitical cities, including those given to the Gershonites, providing a broader view of the Levites' distribution throughout Israel.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Accused, Ashtaroth, Bashan, Beeshterah, Be-eshterah, Beesh'terah, Beesh-terah, Cities, Clans, Eshtarah, Eshterah, Families, Gershon, Gershonites, Golan, Grass-lands, Half, Half-tribe, Lands, Levites, Manasseh, Manas'seh, Manslayer, Man-slayer, Murder, Open, Pasture, Pasturelands, Refuge, Safe, Slayer, Sons, Suburbs, Taker, Town, Towns, Tribe
Dictionary of Bible Themes
Joshua 21:27

     5040   murder

Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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