Joshua 2:5
At dusk, when the gate was about to close, the men went out, and I do not know which way they went. Pursue them quickly, and you may catch them!"
At dusk
This phrase indicates the time of day when the events occurred. Dusk, or twilight, was a significant time in ancient cultures, often associated with transitions and the closing of city gates for security. In biblical symbolism, dusk can represent a time of decision or change, as seen in other scriptures like Genesis 24:63, where Isaac went out to meditate in the field at evening.

when the gate was about to close
City gates were crucial for protection and commerce in ancient times. Jericho, being a fortified city, would close its gates at night to prevent enemy entry and maintain security. This practice is seen in other biblical accounts, such as Nehemiah 7:3, where gates were shut and barred for protection. The closing of the gate signifies a moment of urgency and impending security.

the men went out
This refers to the spies sent by Joshua to scout Jericho. Their mission was to gather intelligence on the city's defenses and morale. The narrative of spies is a recurring theme in the Bible, as seen in Numbers 13, where Moses sent spies into Canaan. The departure of the men at this time suggests a strategic move to avoid detection.

and I do not know which way they went
Rahab's statement is a deliberate act of misdirection to protect the spies. Her actions demonstrate her faith and allegiance to the God of Israel, as later affirmed in Hebrews 11:31, where Rahab is commended for her faith. This phrase highlights the theme of divine providence and protection over those who align with God's purposes.

Pursue them quickly
Rahab's urging to pursue the spies is part of her ruse to mislead the king's men. This reflects her quick thinking and resourcefulness. The urgency in her words underscores the tension and danger of the situation, as well as her commitment to aiding the spies.

and you may catch them!
This final phrase in Rahab's statement is intended to convince the pursuers of the possibility of success, further ensuring the spies' safety. It reflects the cultural context of honor and duty, where the king's men would be motivated to act swiftly. Rahab's actions here are pivotal in the unfolding of God's plan for Israel's conquest of Jericho, illustrating how God can use unexpected individuals to fulfill His purposes.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho, known for her role in hiding the Israelite spies. Her actions demonstrate faith and courage, and she is later mentioned in the genealogy of Jesus.

2. Israelite Spies
Sent by Joshua to scout the land of Jericho. Their mission was crucial for the Israelites' conquest of the Promised Land.

3. Jericho
A fortified city in Canaan, significant for its strategic location and the miraculous victory that God would later provide to the Israelites.

4. City Gate
The main entrance to Jericho, which was closed at dusk for security. The gate symbolizes both physical and spiritual barriers.

5. Pursuers
The men of Jericho who were sent to capture the spies. Their pursuit represents the opposition faced by God's people.
Teaching Points
Faith in Action
Rahab's decision to hide the spies was a bold act of faith. Believers are called to act on their faith, even when it involves risk or sacrifice.

God's Sovereignty
The events in Jericho demonstrate God's control over circumstances. Trusting in God's plan is essential, even when the outcome is uncertain.

Courage in the Face of Danger
Rahab's courage is a model for Christians facing opposition. Standing firm in faith requires bravery and reliance on God's strength.

The Importance of Timing
The closing of the city gate at dusk signifies the importance of timing in God's plan. Believers should be attentive to God's timing in their lives.

Redemption and Inclusion
Rahab's inclusion in the lineage of Christ shows that God's grace extends to all, regardless of past sins or background. This encourages believers to embrace and share the gospel with everyone.
Bible Study Questions
1. How does Rahab's account challenge us to act on our faith in difficult situations?

2. In what ways can we see God's sovereignty at work in the events of our own lives, similar to the account of Jericho?

3. What are some modern-day "city gates" or barriers that we face, and how can we rely on God to overcome them?

4. How does Rahab's inclusion in the genealogy of Jesus encourage us to view others with grace and openness?

5. How can we discern and align ourselves with God's timing in our personal decisions and actions?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, showing that her actions were motivated by her belief in the God of Israel.

James 2:25
James uses Rahab as an example of faith demonstrated through works, emphasizing the importance of actions in conjunction with belief.

Matthew 1:5
Rahab is listed in the genealogy of Jesus, illustrating God's grace and the inclusion of Gentiles in His redemptive plan.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Catch, Close, Closed, Dark, Doors, Gate, Hasten, Idea, Overtake, Pass, Pursue, Quickly, Shut, Shutting, Whither, Wot
Dictionary of Bible Themes
Joshua 2:5

     4933   evening
     5323   gate

Joshua 2:4-6

     5812   concealment

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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