Joshua 2:5
At dusk, when the gate was about to close, the men went out, and I do not know which way they went. Pursue them quickly, and you may catch them!"
At dusk
The phrase "at dusk" refers to the time of day when the sun is setting, marking the transition from day to night. In the Hebrew context, this time was significant as it often symbolized a period of change or transition. Biblically, dusk can represent a time of uncertainty or danger, as the cover of darkness can provide both protection and risk. In the narrative of Joshua, this time is crucial as it sets the stage for the spies' escape, highlighting God's providence in using even the natural order to fulfill His purposes.

when it was time to shut the gate
The shutting of the city gates at dusk was a common practice in ancient cities for security reasons. This phrase underscores the urgency and tension in the narrative. Historically, city gates were vital for protection against invaders and were typically closed at night. The timing of the spies' arrival and departure is critical, emphasizing God's perfect timing and the importance of obedience to His guidance.

the men went out
This phrase refers to the spies sent by Joshua to scout the land of Jericho. The Hebrew word for "went out" can imply a purposeful departure, suggesting that the spies were on a divinely appointed mission. Their going out signifies a step of faith and obedience to God's command, trusting in His protection and guidance despite the risks involved.

I do not know
Rahab's statement, "I do not know," is a pivotal moment in the narrative. It reflects her decision to protect the spies, aligning herself with the God of Israel rather than her own people. This phrase can be seen as an act of faith, as Rahab chooses to trust in the God she has heard about, despite the potential consequences. Her declaration is a testament to the transformative power of faith and the courage to stand with God's people.

where the men went
The phrase "where the men went" highlights the uncertainty and mystery surrounding the spies' mission. It underscores the theme of divine guidance and protection, as the exact path of the spies is known only to God. This phrase invites readers to reflect on the unseen hand of God at work in the lives of those who trust Him, guiding them even when the way is unclear.

Pursue them quickly
Rahab's instruction to "pursue them quickly" is a strategic move to mislead the king's men. The urgency in her words reflects the high stakes of the situation and her quick thinking. This phrase also illustrates the theme of divine intervention, as God uses Rahab's actions to protect the spies and further His plan for Israel. It serves as a reminder of the importance of acting swiftly and decisively in obedience to God's leading.

you may overtake them
The phrase "you may overtake them" is part of Rahab's deception, intended to divert the pursuers away from the spies. It highlights the tension and drama of the narrative, as well as the cleverness and bravery of Rahab. This phrase also points to the broader theme of God's sovereignty, as He orchestrates events to ensure the success of His purposes, often using unexpected means and people to accomplish His will.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho, known for her role in hiding the Israelite spies. Her actions demonstrate faith and courage, and she is later mentioned in the genealogy of Jesus.

2. Israelite Spies
Sent by Joshua to scout the land of Jericho. Their mission was crucial for the Israelites' conquest of the Promised Land.

3. Jericho
A fortified city in Canaan, significant for its strategic location and the miraculous victory that God would later provide to the Israelites.

4. City Gate
The main entrance to Jericho, which was closed at dusk for security. The gate symbolizes both physical and spiritual barriers.

5. Pursuers
The men of Jericho who were sent to capture the spies. Their pursuit represents the opposition faced by God's people.
Teaching Points
Faith in Action
Rahab's decision to hide the spies was a bold act of faith. Believers are called to act on their faith, even when it involves risk or sacrifice.

God's Sovereignty
The events in Jericho demonstrate God's control over circumstances. Trusting in God's plan is essential, even when the outcome is uncertain.

Courage in the Face of Danger
Rahab's courage is a model for Christians facing opposition. Standing firm in faith requires bravery and reliance on God's strength.

The Importance of Timing
The closing of the city gate at dusk signifies the importance of timing in God's plan. Believers should be attentive to God's timing in their lives.

Redemption and Inclusion
Rahab's inclusion in the lineage of Christ shows that God's grace extends to all, regardless of past sins or background. This encourages believers to embrace and share the gospel with everyone.
Bible Study Questions
1. How does Rahab's account challenge us to act on our faith in difficult situations?

2. In what ways can we see God's sovereignty at work in the events of our own lives, similar to the account of Jericho?

3. What are some modern-day "city gates" or barriers that we face, and how can we rely on God to overcome them?

4. How does Rahab's inclusion in the genealogy of Jesus encourage us to view others with grace and openness?

5. How can we discern and align ourselves with God's timing in our personal decisions and actions?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, showing that her actions were motivated by her belief in the God of Israel.

James 2:25
James uses Rahab as an example of faith demonstrated through works, emphasizing the importance of actions in conjunction with belief.

Matthew 1:5
Rahab is listed in the genealogy of Jesus, illustrating God's grace and the inclusion of Gentiles in His redemptive plan.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Catch, Close, Closed, Dark, Doors, Gate, Hasten, Idea, Overtake, Pass, Pursue, Quickly, Shut, Shutting, Whither, Wot
Dictionary of Bible Themes
Joshua 2:5

     4933   evening
     5323   gate

Joshua 2:4-6

     5812   concealment

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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