Joshua 2:6
(But Rahab had taken them up to the roof and hidden them among the stalks of flax that she had laid out there.)
But she had taken them up to the roof
This phrase introduces us to Rahab's decisive and courageous action. The Hebrew word for "roof" is "גָּג" (gag), which refers to the flat roofs common in ancient Near Eastern architecture. These roofs were often used for various domestic activities, including drying produce. Rahab's choice to take the spies to the roof indicates her quick thinking and resourcefulness. In a spiritual sense, this action symbolizes elevation and protection, as the roof is a place above the chaos below, suggesting divine providence and oversight.

and hidden them
The act of hiding the spies is central to the narrative. The Hebrew root for "hidden" is "טָמַן" (taman), which means to conceal or bury. This action reflects Rahab's faith and allegiance to the God of Israel, as she risks her own safety to protect the spies. In a broader biblical context, hiding often symbolizes God's protection and the concealment of His plans from the enemy. Rahab's actions foreshadow the protective nature of God over His people.

among the stalks of flax
Flax, or "פִּשְׁתָּה" (pishtah) in Hebrew, was a common crop in ancient Canaan, used primarily for making linen. The mention of flax indicates the time of year, likely the spring, when flax was harvested and laid out to dry. This detail not only provides historical context but also symbolizes purity and righteousness, as linen garments are often associated with holiness in Scripture. Rahab's use of flax to hide the spies can be seen as a metaphor for covering them with righteousness.

that she had laid out on the roof
The phrase "laid out" suggests intentionality and preparation. The Hebrew verb "עָרַךְ" (arak) means to arrange or set in order. Rahab's actions were not haphazard; she had prepared the roof for drying flax, and this preparation became providential for the spies' concealment. This reflects the biblical theme of God's sovereignty, where human actions, even those seemingly mundane, are woven into His divine plan. Rahab's preparation and the subsequent hiding of the spies illustrate how God uses ordinary circumstances to achieve extraordinary outcomes.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho, known for her occupation as a prostitute. She plays a crucial role in the account by hiding the Israelite spies and later becomes part of the lineage of Jesus Christ.

2. The Spies
Two Israelite men sent by Joshua to scout the city of Jericho. Their mission is to gather intelligence on the city's defenses and the morale of its inhabitants.

3. The Roof
In ancient Near Eastern architecture, roofs were flat and often used for various domestic activities, such as drying flax. Rahab uses this space to conceal the spies.

4. Flax
A plant cultivated for its fibers, which were used to make linen. The stalks of flax were laid out on the roof to dry, providing a perfect hiding place for the spies.

5. Jericho
A fortified city in Canaan, significant for its strategic location and formidable walls. It is the first city the Israelites encounter in their conquest of the Promised Land.
Teaching Points
Faith in Action
Rahab's decision to hide the spies was a demonstration of her faith in the God of Israel. True faith often requires taking risks and making difficult choices that align with God's purposes.

God's Sovereignty and Grace
Rahab's inclusion in the lineage of Christ shows that God's grace extends beyond cultural and moral boundaries. He can use anyone, regardless of their past, for His divine purposes.

Courage and Obedience
Rahab's actions required courage and a willingness to defy her own people. Believers are called to obey God even when it is countercultural or risky.

The Role of Women in God's Plan
Rahab's account highlights the significant role women can play in God's redemptive history. Her faith and actions were pivotal in the success of the Israelite mission.
Bible Study Questions
1. How does Rahab's account challenge our understanding of who can be used by God for His purposes?

2. In what ways does Rahab's faith inspire you to take bold actions in your own life?

3. How can we apply the principle of faith in action in our daily decisions and interactions with others?

4. What does Rahab's inclusion in the genealogy of Jesus teach us about God's grace and redemption?

5. How can we, like Rahab, demonstrate courage and obedience in situations where our faith is tested?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, noting that she was not destroyed with the disobedient because she welcomed the spies in peace. It connects her actions to the broader theme of faith in action.

James 2:25
James uses Rahab as an example of how faith is demonstrated through works, emphasizing that her actions in hiding the spies were a manifestation of her faith.

Matthew 1:5
Rahab is mentioned in the genealogy of Jesus, illustrating God's grace and the inclusion of Gentiles in His redemptive plan.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Arranged, Caused, Covering, Flax, Hid, Hidden, Hideth, Laid, Order, Roof, Secreted, Spread, Stalks, Stems, Wood
Dictionary of Bible Themes
Joshua 2:6

     4444   flax
     5340   house
     5558   storing

Joshua 2:4-6

     5812   concealment

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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