Joshua 2:7
So the king's men set out in pursuit of the spies along the road to the fords of the Jordan, and as soon as they had gone out, the gate was shut.
So the king’s men set out in pursuit of the spies
The king of Jericho, aware of the presence of Israelite spies, sends his men to capture them. This reflects the heightened tension and fear among the Canaanites as Israel approaches. Historically, Jericho was a fortified city, and its king would have been vigilant against threats. The pursuit of the spies underscores the strategic importance of intelligence in warfare, a theme seen throughout the Old Testament, such as in the story of Gideon (Judges 7).

along the road to the fords of the Jordan
The fords of the Jordan were shallow crossing points, crucial for travel and trade. This geographical detail highlights the spies' likely escape route back to the Israelite camp. The Jordan River served as a natural boundary for the Promised Land, and its fords were strategic locations. This pursuit along the road to the fords indicates the king's understanding of the spies' intentions to return to their people, emphasizing the interconnectedness of geography and biblical narrative.

and as soon as they had gone out, the gate was shut
The shutting of the gate signifies the city's defensive measures, common in ancient walled cities to protect against intruders. This action reflects the urgency and seriousness with which the king of Jericho treated the threat of espionage. In a broader biblical context, gates often symbolize security and control, as seen in Nehemiah's rebuilding of Jerusalem's walls and gates (Nehemiah 3). The closing of the gate also foreshadows the eventual fall of Jericho, where the city's defenses are rendered ineffective by divine intervention (Joshua 6).

Persons / Places / Events
1. The Men
These are the king of Jericho's men who were sent to capture the Israelite spies. They represent the opposition to God's plan and the worldly forces that often seek to thwart divine purposes.

2. The Spies
These are the two Israelite men sent by Joshua to scout the land of Jericho. They symbolize faith and obedience to God's command, as well as the courage to undertake risky missions for the sake of God's promises.

3. The Road to the Fords of the Jordan
This is the path the men took in pursuit of the spies. It represents the natural barriers and challenges that must be navigated in the journey of faith.

4. The Gate
The shutting of the gate signifies the closing off of opportunities and the urgency of the situation. It also highlights God's providence in protecting His people, as the spies were safely hidden by Rahab.

5. Rahab
Although not mentioned in this specific verse, Rahab plays a crucial role in the account. Her actions demonstrate faith and the importance of aligning oneself with God's people.
Teaching Points
God's Sovereignty and Protection
Even when the world seems to close in, God provides protection and a way out for those who trust in Him.

Faith in Action
Like the spies and Rahab, our faith should lead us to take bold actions, trusting in God's promises and His plan.

Urgency in Obedience
The shutting of the gate reminds us of the urgency to act in obedience to God’s commands before opportunities are lost.

Divine Providence
God orchestrates events in ways we may not understand, but His plans are always for the good of those who love Him.

Courage in the Face of Opposition
The spies' mission teaches us to be courageous and steadfast, even when facing formidable challenges.
Bible Study Questions
1. How does the pursuit of the spies by the men of Jericho illustrate the spiritual battles we face today?

2. In what ways can we demonstrate faith in action like Rahab did, even when it involves personal risk?

3. How does the shutting of the gate serve as a metaphor for missed opportunities in our spiritual lives, and how can we ensure we act promptly in obedience to God?

4. What parallels can you draw between the crossing of the Jordan and other instances of God's deliverance in the Bible?

5. How can we find courage and strength in God when facing opposition or challenges in our faith journey?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, connecting her actions to the broader theme of faith in action found throughout Scripture.

James 2:25
This passage emphasizes Rahab's justification by works, showing that her faith was demonstrated through her actions, which aligns with the theme of faith and works in the book of James.

Exodus 14:21-22
The crossing of the Red Sea is a parallel to the crossing of the Jordan, both representing God's deliverance and the faith required to follow His lead.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Afterwards, Closed, Door, Fords, Gate, Jordan, Leads, Pursued, Pursuers, Pursuing, River-crossing, Road, Shut, Spies, Town
Dictionary of Bible Themes
Joshua 2:7

     4260   rivers and streams
     5323   gate

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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