Joshua 2:8
Before the spies lay down for the night, Rahab went up on the roof
Before the spies lay down for the night
This phrase sets the scene for a pivotal moment in the narrative. The Hebrew word for "spies" is "רָגְלִים" (raglim), which literally means "feet" or "footmen," indicating their role as scouts or explorers. The act of laying down for the night suggests a moment of rest and vulnerability, highlighting the trust they placed in Rahab's protection. In the broader biblical context, this moment of rest is a pause before a significant revelation, emphasizing the divine orchestration at work. The spies' mission was not just a military reconnaissance but a divine appointment, as God was orchestrating the events leading to the Israelites' conquest of Jericho.

she went up on the roof
The action of Rahab going up on the roof is significant both culturally and strategically. In ancient Near Eastern architecture, roofs were flat and often used as additional living space. The Hebrew word for "roof" is "גָּג" (gag), which can also imply a place of refuge or secrecy. Rahab's ascent to the roof symbolizes her initiative and courage. It is a deliberate act, showing her willingness to align with the God of Israel rather than the gods of her own people. This action foreshadows her role in the salvation of her family and her inclusion in the lineage of Christ, as noted in the genealogy in Matthew 1:5. Rahab's faith and actions are a testament to God's grace and the inclusion of Gentiles into His redemptive plan, a theme that resonates throughout Scripture. Her decision to protect the spies is a profound act of faith, demonstrating her belief in the power and sovereignty of the God of Israel.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho, known for her occupation as a prostitute. Despite her background, she plays a crucial role in the Israelite spies' mission.

2. The Spies
Two men sent by Joshua to scout the land of Jericho. Their mission is to gather intelligence on the city's defenses and the morale of its inhabitants.

3. Jericho
A fortified city in Canaan, significant for its strategic location and formidable walls. It represents the first major obstacle for the Israelites in their conquest of the Promised Land.

4. The Roof
The location where Rahab hides the spies. In ancient Near Eastern architecture, roofs were often flat and used for various domestic activities.

5. The Night
Symbolic of secrecy and danger, the night provides cover for Rahab's actions and the spies' mission.
Teaching Points
Faith in Action
Rahab's decision to hide the spies demonstrates her faith in the God of Israel. True faith often requires taking risks and making difficult choices.

God's Sovereignty
Despite her background, Rahab is used by God to fulfill His purposes. This illustrates that God can use anyone, regardless of their past, to accomplish His will.

Courage and Obedience
Rahab's actions required immense courage. Believers are called to be courageous and obedient, even when it means going against societal norms or personal risk.

Divine Providence
The timing of Rahab's intervention shows God's providential care in orchestrating events for the good of His people.

Redemption and Inclusion
Rahab's account is a powerful example of redemption and inclusion in God's family, foreshadowing the inclusion of Gentiles in the New Covenant.
Bible Study Questions
1. How does Rahab's account challenge our understanding of who God can use for His purposes?

2. In what ways does Rahab's faith inspire you to take bold actions in your own life?

3. How can we see God's providence at work in the seemingly ordinary or risky decisions we make?

4. What parallels can you draw between Rahab's account and the account of the Hebrew midwives in Exodus?

5. How does Rahab's inclusion in the genealogy of Jesus (Matthew 1:5) impact your understanding of God's grace and redemption?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, which led to her being spared during the destruction of Jericho. It connects her actions to the broader theme of faith in action.

James 2:25
James uses Rahab as an example of how faith is demonstrated through works, emphasizing her righteous actions in hiding the spies.

Exodus 1:15-21
The account of the Hebrew midwives who feared God and defied Pharaoh's orders, similar to Rahab's defiance of her own king for a higher moral purpose.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Laid, Lain, Lay, Lie, Rest, Roof
Dictionary of Bible Themes
Joshua 2:8

     5506   roof

Joshua 2:8-11

     5819   cowardice
     8713   discouragement

Joshua 2:8-14

     5047   opportunities, in life

Joshua 2:8-20

     5731   parents

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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