Before the spies lay down for the night, Rahab went up on the roof Before the spies lay down for the nightThis phrase sets the scene for a pivotal moment in the narrative. The Hebrew word for "spies" is "רָגְלִים" (raglim), which literally means "feet" or "footmen," indicating their role as scouts or explorers. The act of laying down for the night suggests a moment of rest and vulnerability, highlighting the trust they placed in Rahab's protection. In the broader biblical context, this moment of rest is a pause before a significant revelation, emphasizing the divine orchestration at work. The spies' mission was not just a military reconnaissance but a divine appointment, as God was orchestrating the events leading to the Israelites' conquest of Jericho. she went up on the roof Persons / Places / Events 1. RahabA Canaanite woman living in Jericho, known for her occupation as a prostitute. Despite her background, she plays a crucial role in the Israelite spies' mission. 2. The Spies Two men sent by Joshua to scout the land of Jericho. Their mission is to gather intelligence on the city's defenses and the morale of its inhabitants. 3. Jericho A fortified city in Canaan, significant for its strategic location and formidable walls. It represents the first major obstacle for the Israelites in their conquest of the Promised Land. 4. The Roof The location where Rahab hides the spies. In ancient Near Eastern architecture, roofs were often flat and used for various domestic activities. 5. The Night Symbolic of secrecy and danger, the night provides cover for Rahab's actions and the spies' mission. Teaching Points Faith in ActionRahab's decision to hide the spies demonstrates her faith in the God of Israel. True faith often requires taking risks and making difficult choices. God's Sovereignty Despite her background, Rahab is used by God to fulfill His purposes. This illustrates that God can use anyone, regardless of their past, to accomplish His will. Courage and Obedience Rahab's actions required immense courage. Believers are called to be courageous and obedient, even when it means going against societal norms or personal risk. Divine Providence The timing of Rahab's intervention shows God's providential care in orchestrating events for the good of His people. Redemption and Inclusion Rahab's account is a powerful example of redemption and inclusion in God's family, foreshadowing the inclusion of Gentiles in the New Covenant. Bible Study Questions 1. How does Rahab's account challenge our understanding of who God can use for His purposes?2. In what ways does Rahab's faith inspire you to take bold actions in your own life? 3. How can we see God's providence at work in the seemingly ordinary or risky decisions we make? 4. What parallels can you draw between Rahab's account and the account of the Hebrew midwives in Exodus? 5. How does Rahab's inclusion in the genealogy of Jesus (Matthew 1:5) impact your understanding of God's grace and redemption? Connections to Other Scriptures Hebrews 11:31This verse highlights Rahab's faith, which led to her being spared during the destruction of Jericho. It connects her actions to the broader theme of faith in action. James 2:25 James uses Rahab as an example of how faith is demonstrated through works, emphasizing her righteous actions in hiding the spies. Exodus 1:15-21 The account of the Hebrew midwives who feared God and defied Pharaoh's orders, similar to Rahab's defiance of her own king for a higher moral purpose.
People Amorites, Israelites, Joshua, Nun, Og, Rahab, SihonPlaces Egypt, Jericho, Jordan River, Red Sea, ShittimTopics Laid, Lain, Lay, Lie, Rest, RoofDictionary of Bible Themes Joshua 2:8 5819 cowardice Library The Country of Jericho, and the Situation of the City. Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from … John Lightfoot—From the Talmud and Hebraica But, as for that which is Written, that God did Good to the Hebrew... Genealogy According to Luke. Joshua Links Joshua 2:8 NIVJoshua 2:8 NLT Joshua 2:8 ESV Joshua 2:8 NASB Joshua 2:8 KJV Joshua 2:8 Commentaries Bible Hub |