Joshua 2:9
and said to them, "I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you.
I know
The phrase "I know" indicates a personal conviction and certainty. In Hebrew, the word used is "yada," which implies an intimate understanding or recognition. Rahab's declaration of knowledge is significant because it shows her awareness of God's actions and plans. This knowledge is not just intellectual but is rooted in a deep-seated belief that influences her actions. Her acknowledgment of God's sovereignty is a testament to the power of His reputation and the impact of His deeds on those who hear of them.

the LORD
The term "LORD" in this context is the translation of the Hebrew "YHWH," the sacred and personal name of God. This name signifies God's eternal presence and covenantal faithfulness. Rahab's use of this name indicates her recognition of the God of Israel as the true God, distinct from the pagan deities of her own culture. It reflects a profound respect and acknowledgment of His supreme authority over the land and its people.

has given you this land
The phrase "has given you this land" speaks to the divine promise and fulfillment of God's covenant with Israel. The Hebrew verb "natan" (to give) is used here, emphasizing the certainty and irrevocability of God's promise. Rahab's statement acknowledges that the land of Canaan is not just a territory to be conquered but a divine gift to the Israelites. This reflects the overarching biblical theme of God's faithfulness to His promises and His sovereign control over history.

the fear of you has fallen upon us
"Fear" in this context is translated from the Hebrew word "pachad," which denotes a terror or dread that is overwhelming. The phrase "has fallen upon us" suggests a sudden and pervasive impact, indicating that the reputation of the Israelites and their God has spread throughout the land, causing widespread panic. This fear is not merely of the Israelites as a people but of the power of their God, who fights on their behalf. It underscores the idea that God's presence with His people is a formidable force that instills fear in their enemies.

all the inhabitants of the land
This phrase highlights the comprehensive nature of the fear that has gripped Canaan. "All the inhabitants" suggests that no one is exempt from this dread, indicating the widespread recognition of the Israelites' God and His mighty works. It reflects the fulfillment of God's promise to make His name known among the nations and to demonstrate His power through His chosen people.

are melting in fear of you
The imagery of "melting in fear" conveys a sense of complete dissolution and helplessness. The Hebrew word "muwg" (to melt) is used here, painting a vivid picture of the inhabitants' courage and resolve dissolving in the face of the impending threat. This phrase captures the psychological and emotional impact of God's reputation and the Israelites' approach, emphasizing the theme of divine intervention and the fulfillment of God's promises through His people's obedience and faith.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho, known for her faith and actions in hiding the Israelite spies. Her acknowledgment of God's power is significant in this passage.

2. Israelite Spies
Sent by Joshua to scout the land of Jericho, they encounter Rahab, who provides them with crucial information and assistance.

3. Jericho
A fortified city in Canaan, representing the first major conquest for the Israelites as they enter the Promised Land.

4. The LORD (Yahweh)
The God of Israel, whose reputation and power have instilled fear in the inhabitants of Canaan.

5. Canaanites
The inhabitants of the land of Canaan, who are described as being in fear due to the Israelites and their God.
Teaching Points
Acknowledgment of God's Sovereignty
Rahab's recognition of God's power and sovereignty over the land serves as a reminder of God's ultimate authority in our lives.

The Impact of God's Reputation
The fear of the LORD among the Canaanites highlights the power of God's reputation. As believers, we should live in a way that reflects God's glory and instills reverence in others.

Faith in Action
Rahab's faith led her to act courageously. Our faith should also lead us to take bold steps in obedience to God.

God's Plan for All Nations
Rahab, a non-Israelite, becomes part of God's redemptive plan, illustrating that God's purposes extend beyond ethnic and cultural boundaries.

The Role of Fear in Faith
The fear of the LORD can lead to wisdom and salvation, as seen in Rahab's account. We should cultivate a healthy reverence for God in our spiritual journey.
Bible Study Questions
1. How does Rahab's acknowledgment of God's power challenge or encourage your own faith journey?

2. In what ways can we, like Rahab, demonstrate our faith through actions in our daily lives?

3. How does the fear of the LORD manifest in your life, and how can it lead to greater wisdom and obedience?

4. What can Rahab's inclusion in God's plan teach us about God's view of people from different backgrounds and cultures?

5. How can we ensure that our lives reflect the reputation and glory of God to those around us?
Connections to Other Scriptures
Exodus 15:14-16
This passage describes the fear that falls upon the nations as they hear of God's mighty acts, similar to the fear described by Rahab.

Hebrews 11:31
Rahab is commended for her faith, which is demonstrated in her actions in Joshua 2:9.

James 2:25
Rahab's faith is shown to be active through her works, aligning with her acknowledgment of God's power in Joshua 2:9.
Rahab and the SpiesE. De Pressense Joshua 2:9
Rahab's FaithS.R. Aldridge Joshua 2:9
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Clear, Dread, Faint, Fallen, Fear, Inhabitants, Melt, Melted, Melting, Presence, Terror
Dictionary of Bible Themes
Joshua 2:9

     5916   pessimism

Joshua 2:8-11

     5819   cowardice

Joshua 2:8-14

     5047   opportunities, in life

Joshua 2:8-20

     5731   parents

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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