From Sarid it turned eastward along the border of Chisloth-tabor and went on to Daberath and up to Japhia. From SaridThe word "Sarid" is derived from the Hebrew root "שָׂרִיד" (sarid), meaning "survivor" or "remnant." This name may symbolize the enduring nature of God's promises to His people. Sarid, as a geographical location, marks a starting point in the delineation of the tribal boundaries, emphasizing the importance of divine order and inheritance in the Promised Land. It serves as a reminder that God’s plans for His people are precise and intentional. it turned eastward toward the sunrise
The phrase "turned eastward toward the sunrise" is rich with symbolic meaning. In Hebrew culture, the east, or "קֶדֶם" (qedem), often represents beginnings and new opportunities, as the sunrise marks the start of a new day. This directional movement signifies a transition or a new phase in the journey of the Israelites, reflecting the hope and renewal that comes with following God's guidance. to the border of Chisloth-tabor
"Chisloth-tabor" can be translated as "flanks of Tabor," with "Chisloth" possibly derived from the Hebrew "כִּסְלוֹת" (kisloth), meaning "confidence" or "hope." Mount Tabor is a significant landmark in Israel, often associated with strength and majesty. The mention of this border highlights the strategic and spiritual significance of the land allotted to the tribes, underscoring God's provision and the fulfillment of His promises. went on to Daberath
"Daberath" is thought to mean "pasture" or "word" in Hebrew, from the root "דָּבָר" (dabar), which means "to speak" or "word." This location may symbolize the sustenance and communication of God's word to His people. As the boundary continues to Daberath, it reflects the importance of living in accordance with divine instruction and the nourishment that comes from God's truth. and up to Japhia
The name "Japhia" is derived from the Hebrew "יָפִיעַ" (yaphia), meaning "shining" or "splendid." This ascent to Japhia can be seen as a metaphor for spiritual elevation and enlightenment. It suggests that as the Israelites move within their God-given inheritance, they are called to rise to a higher standard of living, reflecting the glory and splendor of their Creator. Persons / Places / Events 1. SaridA location marking the starting point of the boundary description for the tribe of Zebulun. Its exact location is uncertain, but it is significant as a geographical marker in the allotment of land. 2. Chisloth-taborA place near Mount Tabor, which is a significant landmark in the region. The name suggests a connection to the mountain, which is often associated with biblical events. 3. DaberathA town on the border of Zebulun and Issachar. It is mentioned in other biblical contexts as a Levitical city. 4. JaphiaA town that is part of the boundary description for Zebulun. Its location is near Nazareth, which later becomes significant in the New Testament. 5. ZebulunOne of the twelve tribes of Israel, whose land allotment is being described in this passage. The tribe's territory is located in the northern part of Israel. Teaching Points Understanding God's FaithfulnessThe detailed description of land allotments in Joshua 19 demonstrates God's faithfulness in fulfilling His promises to the tribes of Israel. Believers can trust in God's promises for their lives. Significance of Place in God's PlanThe specific locations mentioned, such as Chisloth-tabor and Daberath, remind us that God uses particular places for His purposes. We should seek to understand how God might be using our current location for His glory. Historical and Prophetic ContinuityThe passage connects the historical allotment of land to future events, such as Jesus' ministry. This continuity encourages believers to see the Bible as a unified account of redemption. Role of Geography in Spiritual LifeThe geographical boundaries of Zebulun illustrate how physical spaces can impact spiritual life and community. Believers should consider how their environment influences their faith journey. Bible Study Questions 1. How does the allotment of land to Zebulun in Joshua 19:12 reflect God's faithfulness to His promises in Genesis 49:13? 2. In what ways can understanding the historical and geographical context of biblical events enhance our interpretation of Scripture? 3. How might the specific places mentioned in Joshua 19:12, such as Chisloth-tabor and Daberath, have influenced the spiritual and cultural life of the tribe of Zebulun? 4. What lessons can we learn from the strategic importance of Zebulun's territory in the context of Judges 4-5, and how can these lessons apply to our spiritual battles today? 5. How does the fulfillment of prophecy in the land of Zebulun, as seen in Matthew 4:13-16, encourage us to trust in God's overarching plan for our lives? Connections to Other Scriptures Genesis 49:13This verse contains Jacob's blessing to Zebulun, prophesying that Zebulun will dwell by the seashore. This connection highlights the fulfillment of Jacob's blessing in the territorial allotment described in Joshua. Judges 4-5The region of Zebulun, including Mount Tabor, plays a significant role in the account of Deborah and Barak's victory over Sisera. This connection emphasizes the strategic importance of the land. Matthew 4:13-16Jesus' ministry in the region of Zebulun and Naphtali fulfills Isaiah's prophecy about a great light shining in Galilee. This connection underscores the prophetic significance of the land. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Border, Boundary, Chisloth, Chislothtabor, Chisloth-tabor, Chis'loth-ta'bor, Daberath, Dab'erath, Dabrath, Direction, Dobrath, East, Eastward, Goes, Japhia, Japhi'a, Kisloth, Limit, Proceeded, Sarid, Sunrise, Sunrising, Sun-rising, Tabor, Territory, Thence, Towards, TurningDictionary of Bible Themes Joshua 19:12 4284 sun
4821 east Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:12 NIVJoshua 19:12 NLTJoshua 19:12 ESVJoshua 19:12 NASBJoshua 19:12 KJV
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