Joshua 11:7
So by the waters of Merom, Joshua and his whole army came upon them suddenly and attacked them,
So Joshua and his whole army came upon them suddenly
This phrase highlights the element of surprise in Joshua's military strategy. The Hebrew root for "suddenly" (פִּתְאֹם, pit'om) suggests an unexpected or abrupt action, emphasizing the swiftness and decisiveness of Joshua's leadership. Historically, this reflects the tactical brilliance often required in ancient warfare, where surprise could turn the tide of battle. Joshua's ability to lead his entire army in such a manner underscores his role as a divinely appointed leader, fulfilling God's promises to Israel.

by the waters of Merom
The "waters of Merom" refers to a location in northern Canaan, likely a marshy area or a lake. Archaeologically, this site is associated with the Hula Valley, north of the Sea of Galilee. The strategic choice of this location for battle indicates Joshua's understanding of the terrain and its advantages. In a broader scriptural context, this setting serves as a backdrop for God's continued faithfulness in delivering the Promised Land to the Israelites, reinforcing the theme of divine providence.

and attacked them
The Hebrew word for "attacked" (וַיִּפְּלוּ, vayippelu) conveys a sense of falling upon or striking with force. This action demonstrates the aggressive and proactive nature of Joshua's campaign. From a theological perspective, this attack is not merely a military maneuver but an act of obedience to God's command to conquer the land. It reflects the righteous judgment against the Canaanite nations, as well as the fulfillment of God's covenant with Abraham, Isaac, and Jacob. The narrative encourages believers to trust in God's timing and to act with courage and faith when called to fulfill His purposes.

Persons / Places / Events
1. Joshua
The leader of the Israelites, successor to Moses, tasked with leading the Israelites into the Promised Land.

2. The Whole Army
Refers to the Israelite forces under Joshua's command, united in their mission to conquer the land.

3. The Waters of Merom
A location in northern Canaan where Joshua launched a surprise attack against a coalition of Canaanite kings.

4. Canaanite Kings
A coalition of kings from the northern regions of Canaan who gathered to fight against Israel.

5. Sudden Attack
A strategic military maneuver by Joshua, emphasizing the element of surprise and divine guidance.
Teaching Points
Divine Strategy
God often uses unexpected means to achieve His purposes. Like Joshua, we should be open to God's guidance in our plans.

Faith and Obedience
Joshua's success was rooted in his faith and obedience to God's commands. We are called to trust and obey God, even when the path is unclear.

Unity in Purpose
The unity of Joshua's army reflects the power of collective action towards a God-given mission. In our communities, unity in Christ strengthens our witness and effectiveness.

Courage in Action
Joshua's sudden attack required courage and decisiveness. We are encouraged to act boldly in faith when God directs us.

God's Sovereignty
The victory at Merom underscores God's control over all circumstances. We can rest in the assurance that God is sovereign over our battles.
Bible Study Questions
1. How does Joshua's leadership style in this passage reflect his faith in God's promises?

2. What can we learn from the element of surprise in Joshua's attack about how God might work in unexpected ways in our lives?

3. In what ways does the unity of Joshua's army inspire us to seek unity in our own faith communities?

4. How can we apply the principle of "preparation and reliance on God" from this passage to our personal spiritual battles?

5. Reflect on a time when you had to act courageously in faith. How does Joshua's example encourage you to trust God in future challenges?
Connections to Other Scriptures
Joshua 10
Describes previous victories of Joshua, highlighting God's faithfulness and the importance of obedience.

Judges 4-5
The account of Deborah and Barak, where God also delivers Israel through strategic military action.

Psalm 20:7
Emphasizes trust in the Lord over military might, reflecting the faith Joshua had in God's promises.

Proverbs 21:31
Reminds us that while preparation is important, victory comes from the Lord, paralleling Joshua's reliance on God.

Ephesians 6:10-18
Discusses the armor of God, drawing a parallel to the spiritual preparation needed for battles in life.
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Army, Attack, Attacked, Fall, Fell, Joshua, Merom, Suddenly, War, Waters
Dictionary of Bible Themes
Joshua 11:7

     5608   warfare, strategies

Joshua 11:1-9

     5290   defeat

Joshua 11:7-8

     4290   valleys
     5214   attack

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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