Joshua 11:6
Then the LORD said to Joshua, "Do not be afraid of them, for by this time tomorrow I will deliver all of them slain before Israel. You are to hamstring their horses and burn up their chariots."
Then the LORD said to Joshua
This phrase indicates direct divine communication, emphasizing the leadership role of Joshua as God's chosen successor to Moses. It reflects the ongoing relationship between God and His people, where God provides guidance and assurance. This divine interaction is consistent with other instances in the Old Testament where God speaks to His leaders, such as Moses at the burning bush (Exodus 3) and Samuel in the temple (1 Samuel 3).

Do not be afraid of them
God's command to not fear is a recurring theme in Scripture, often given to leaders facing overwhelming odds. This assurance is rooted in God's sovereignty and faithfulness, as seen in Deuteronomy 31:6, where Moses tells Israel to be strong and courageous. The command addresses the natural human tendency towards fear in the face of formidable enemies, reminding believers of God's power and presence.

for by this time tomorrow I will deliver all of them slain before Israel
This promise of victory underscores God's control over the outcome of battles. It reflects the covenant relationship where God fights for Israel, as seen in previous victories like the crossing of the Red Sea (Exodus 14:13-14). The specific timing ("by this time tomorrow") highlights God's precise orchestration of events, reinforcing trust in His promises.

You are to hamstring their horses
Hamstringing horses was a military strategy to incapacitate the enemy's cavalry, ensuring they could not be used again in battle. This action reflects a reliance on God's power rather than military might, as horses and chariots were symbols of strength in ancient warfare (Psalm 20:7). It also aligns with God's instructions to not accumulate horses, which could lead to reliance on human strength (Deuteronomy 17:16).

and burn up their chariots
Burning chariots further symbolizes the destruction of the enemy's military capabilities. Chariots were advanced war technology, and their destruction signifies the futility of human power against God's will. This act serves as a reminder of God's supremacy and the importance of obedience to His commands, as seen in the destruction of Jericho (Joshua 6). It also prefigures the ultimate victory over sin and death through Jesus Christ, who triumphs not by earthly power but through sacrificial love.

Persons / Places / Events
1. The LORD
The covenant-keeping God of Israel, who provides guidance and assurance to His people.

2. Joshua
The leader of Israel, successor to Moses, tasked with leading the Israelites into the Promised Land.

3. The Enemy Kings and Armies
A coalition of Canaanite kings and their armies who oppose Israel's conquest of the land.

4. Horses and Chariots
Symbols of military power and strength in ancient warfare, representing the might of the enemy forces.

5. Israel
The chosen people of God, who are in the process of conquering the Promised Land as part of God's covenant promise.
Teaching Points
Trust in God's Promises
Just as God assured Joshua of victory, believers today can trust in God's promises and His faithfulness.

Overcoming Fear
God's command to Joshua not to fear is a reminder that fear can be overcome by faith in God's power and plan.

Divine Strategy
God's instruction to hamstring the horses and burn the chariots teaches reliance on divine strategy rather than human strength.

God's Sovereignty
The passage underscores God's control over the events of history and His ability to deliver His people.

Spiritual Warfare
The physical battle faced by Joshua can be seen as a metaphor for spiritual battles, where believers are called to rely on God's strength.
Bible Study Questions
1. How does God's assurance to Joshua in this passage encourage you in facing your own fears and challenges?

2. What are some "horses and chariots" in your life that you might be tempted to rely on instead of trusting in God?

3. How can the principle of divine strategy in this passage be applied to decision-making in your life?

4. In what ways does this passage demonstrate God's sovereignty, and how can that understanding impact your daily walk with Him?

5. How can the themes of this passage be connected to the New Testament teachings on spiritual warfare and reliance on God's power?
Connections to Other Scriptures
Deuteronomy 20:1
This verse provides a similar assurance from God to Israel not to fear their enemies, emphasizing God's presence and deliverance.

Psalm 20:7
Highlights the contrast between trusting in chariots and horses versus trusting in the name of the LORD.

Isaiah 31:1
Warns against relying on horses and chariots for security instead of trusting in God.

Romans 8:31
Echoes the theme of God's support, stating that if God is for us, who can be against us?
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Afraid, Burn, Burned, Chariots, Cut, Dead, Deliver, Fear, Fire, Giving, Hamstring, Hock, Horses, Hough, Joshua, Leg-muscles, Morrow, Presence, Slain, Tomorrow, To-morrow, War-carriages, Wounded
Dictionary of Bible Themes
Joshua 11:6

     4657   horse
     8754   fear

Joshua 11:1-9

     5290   defeat

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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