Job 18:11

Terrors frighten him on every side and harass his every step.

Study Bible

Terrors frighten him
The Hebrew word for "terrors" is "בַּלָּהוֹת" (ballahot), which conveys a sense of sudden fear or panic. In the context of Bildad's speech, these terrors are not just physical threats but also spiritual and emotional ones. The use of "frighten" suggests an overwhelming sense of dread that grips the individual. This reflects the ancient Near Eastern understanding of divine retribution, where calamities were often seen as manifestations of divine displeasure. Theologically, this phrase can be seen as a reminder of the fear of the Lord, which is the beginning of wisdom (Proverbs 9:10), and the importance of living a life that is pleasing to God to avoid such terrors.

on every side
The phrase "on every side" indicates a complete encirclement, suggesting that there is no escape from these terrors. In Hebrew, the word "סָבִיב" (saviv) is used, which means surrounding or encircling. This imagery is powerful, as it paints a picture of being besieged by fear, with no avenue for relief. Historically, this reflects the ancient practice of siege warfare, where a city would be surrounded by enemies, cutting off all escape routes. Spiritually, it can be interpreted as the pervasive nature of sin and its consequences, which can seem to close in on an individual from all directions.

and harass his every step
The word "harass" comes from the Hebrew "תְּפַעֲרוּ" (tefa'aru), which implies a relentless pursuit or attack. This suggests that the terrors are not passive but actively pursuing the individual, affecting every aspect of their life. The phrase "his every step" indicates that there is no respite, as each movement is met with opposition. This can be seen as a metaphor for the trials and tribulations that believers may face in their walk with God. It serves as a reminder of the spiritual warfare that Christians are engaged in, as described in Ephesians 6:12, and the need for the armor of God to withstand such harassment.

Persons / Places / Events

1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and integrity who undergoes severe trials and suffering.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. Terrors
Symbolic of the fears and anxieties that surround the wicked, as described by Bildad in his speech.

5. The Wicked
The subject of Bildad's discourse, representing those who live in opposition to God's ways and face divine judgment.

Teaching Points

The Reality of Divine Justice
Bildad's speech reminds us that God's justice is real and that the wicked will ultimately face consequences for their actions. This should encourage believers to live righteously and trust in God's timing.

The Nature of Fear and Anxiety
The "terrors" that surround the wicked can be seen as the natural result of living apart from God's will. Believers are called to find peace and security in their relationship with God, rather than being consumed by fear.

The Importance of Discernment
While Bildad's words contain truth about the fate of the wicked, his application to Job's situation is misguided. This teaches us the importance of discernment and compassion when addressing the suffering of others.

The Assurance of God's Presence
For believers, the presence of God provides comfort and protection from the fears that beset the wicked. Trusting in God's promises can help us navigate life's challenges without succumbing to terror.

The Call to Repentance
Bildad's description of the fate of the wicked serves as a warning and a call to repentance. It is a reminder that turning to God and seeking His forgiveness is the path to true peace and security.

Bible Study Questions

1. How does Bildad's description of the fate of the wicked in Job 18:11 compare to other biblical descriptions of divine justice?

2. In what ways can fear and anxiety manifest in the life of someone who is not walking with God, and how can believers find peace in such situations?

3. How can we ensure that our words of counsel and comfort to others are both truthful and compassionate, as opposed to Bildad's approach?

4. What are some practical ways we can remind ourselves of God's presence and protection when we face fears or uncertainties?

5. How does the call to repentance in the Bible provide a pathway to peace and security, contrasting with the terror described in Job 18:11?

Connections to Other Scriptures

Psalm 73
This psalm reflects on the apparent prosperity of the wicked and the eventual justice of God, similar to Bildad's assertions about the fate of the wicked.

Proverbs 1:27
Speaks of terror coming like a storm, which aligns with Bildad's description of the fears that beset the wicked.

Isaiah 57:20-21
Describes the wicked as being like the troubled sea, unable to find peace, which parallels the unrest and fear Bildad attributes to them.

1 Thessalonians 5:3
Discusses sudden destruction coming upon those who are not in Christ, echoing the theme of unexpected terror for the wicked.

Matthew 7:13-14
Jesus speaks of the broad road leading to destruction, which can be related to Bildad's depiction of the path of the wicked.