Jeremiah 51:45
Come out of her, My people! Save your lives, each of you, from the fierce anger of the LORD.
Come out of her, My people!
This phrase is a divine call for separation and deliverance. The Hebrew root for "come out" is "yatsa," which implies a physical departure but also a spiritual and moral separation. Historically, this is a call to the Israelites to leave Babylon, a city symbolic of sin and rebellion against God. In a broader scriptural context, it echoes the call for believers to separate themselves from worldly influences and sin, as seen in Revelation 18:4. The phrase "My people" signifies a personal relationship and covenant between God and His chosen ones, emphasizing His protective and redemptive nature.

Save your lives
The Hebrew word for "save" is "malat," which means to escape or deliver. This is not just a physical salvation but a spiritual one, urging the people to preserve their lives by aligning with God's will. The historical context here is the impending destruction of Babylon, and the call is urgent. Spiritually, it is a reminder of the eternal salvation offered through faith and obedience to God, encouraging believers to prioritize their spiritual well-being over worldly attachments.

each of you
This phrase emphasizes individual responsibility and action. In the Hebrew context, it underscores that while God calls His people collectively, each person must respond personally. This individual call to action is a recurring theme in Scripture, where personal faith and decision-making are crucial in one's relationship with God. It highlights the personal nature of salvation and the need for each believer to heed God's call.

from the fierce anger of the LORD
The "fierce anger" of the LORD, or "charon aph" in Hebrew, conveys the intensity of God's righteous judgment against sin. Historically, this refers to the impending judgment on Babylon, a city that epitomized defiance against God. In a broader theological context, it serves as a warning of the consequences of sin and the reality of divine justice. However, it also underscores God's mercy, as He provides a way of escape for His people. This phrase is a sobering reminder of the seriousness of sin and the urgency of repentance and obedience to God.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment and restoration of Israel and the surrounding nations.

2. Babylon
The empire and city that symbolizes human pride and opposition to God. In this context, it represents a place of impending divine judgment.

3. God's People
Refers to the Israelites, who are being called to separate themselves from Babylon to avoid sharing in its judgment.

4. The LORD's Anger
Represents God's righteous judgment against sin and rebellion, particularly against Babylon for its idolatry and oppression.

5. Exile
The historical context of the Israelites being in Babylonian captivity, which is both a literal and symbolic representation of being in a place of spiritual danger.
Teaching Points
Call to Separation
Believers are called to separate themselves from worldly influences that lead to spiritual compromise. This involves making conscious choices to live according to God's standards.

Urgency of Obedience
The command to "come out" is urgent, highlighting the need for immediate action in response to God's warnings. Delayed obedience can lead to spiritual peril.

God's Protection
By calling His people out of Babylon, God demonstrates His desire to protect them from His impending judgment. Trusting in God's guidance ensures safety and blessing.

Spiritual Discernment
Believers must cultivate discernment to recognize the "Babylons" in their lives—those influences or environments that are contrary to God's will.

Hope in Deliverance
The call to leave Babylon is not just about judgment but also about the hope of deliverance and restoration. God's plans for His people are ultimately for their good.
Bible Study Questions
1. What are some modern-day "Babylons" that Christians might need to separate from, and how can we identify them?

2. How does the call to "come out of her" in Jeremiah 51:45 relate to the concept of being "in the world but not of the world"?

3. In what ways can we ensure that our obedience to God's call is immediate and not delayed?

4. How can we cultivate spiritual discernment to recognize influences that are contrary to God's will?

5. Reflect on a time when you experienced God's protection after obeying His call to separate from a harmful influence. How did this impact your faith journey?
Connections to Other Scriptures
Revelation 18:4
This verse echoes the call to "come out" of Babylon, symbolizing the call for believers to separate from worldly systems opposed to God.

Isaiah 48:20
Similar to Jeremiah 51:45, this verse calls God's people to leave Babylon, emphasizing deliverance and redemption.

2 Corinthians 6:17
Paul urges believers to separate from ungodly influences, reflecting the call to holiness and purity.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Anger, Burning, Deliver, Depart, Fierce, Fierceness, Forth, Midst, O, Run, Safe, Save, Soul, Wrath, Yourselves
Dictionary of Bible Themes
Jeremiah 51:45

     6213   participation, in sin

Jeremiah 51:44-45

     5178   running

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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