Jeremiah 49:31
Rise up, advance against a nation at ease, one that dwells securely," declares the LORD. "They have no gates or bars; they live alone.
Rise up, advance against a nation at ease
This phrase is a divine command for action against a complacent nation. The context is a prophecy against the nations surrounding Israel, specifically targeting those who have become self-satisfied and unprepared for conflict. Historically, this reflects the period when various nations, including those in the Arabian Peninsula, were at peace and felt secure in their isolation. The call to "rise up" suggests a sudden and decisive movement, often seen in biblical narratives where God uses nations as instruments of His judgment (e.g., Isaiah 13:17).

one that dwells securely,” declares the LORD.
The security mentioned here is deceptive, as it is not founded on divine protection but on human confidence. This reflects a common biblical theme where nations or individuals trust in their own strength or circumstances rather than in God (e.g., Proverbs 3:5-6). The phrase "declares the LORD" emphasizes the authority and certainty of the prophecy, underscoring that it is not merely a human prediction but a divine decree.

They have no gates or bars;
This imagery suggests a lack of fortifications, indicating vulnerability. In ancient times, city gates and bars were crucial for defense against invaders. The absence of these defenses implies a false sense of security and an underestimation of potential threats. This can be seen as a metaphor for spiritual complacency, where individuals or nations neglect the need for spiritual vigilance and protection (e.g., Ephesians 6:10-18).

they live alone.
Living "alone" suggests isolation, both geographically and politically. This could refer to nomadic tribes or small city-states that were not part of larger alliances or empires. In a spiritual sense, it can also imply a lack of community or support, highlighting the dangers of isolation from God and His people. This phrase may also connect to the idea of being set apart, but in this context, it is a negative separation, leading to vulnerability rather than holiness (e.g., Genesis 2:18, where God notes it is not good for man to be alone).

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment of God upon nations, including Israel and its neighbors.

2. Kedar
A nomadic tribe descended from Ishmael, often associated with the Arabian desert. They are known for their wealth and security, living in tents without fortified cities.

3. Hazor
A region or group of settlements in the Arabian desert, possibly linked with Kedar, known for its isolation and lack of fortifications.

4. The LORD
The covenant name of God, Yahweh, who is the ultimate authority and source of the prophecy.

5. Babylonian Invasion
The historical context involves the Babylonian Empire, which God used as an instrument of judgment against various nations, including Kedar and Hazor.
Teaching Points
False Security
The passage warns against the danger of relying on material wealth or geographical isolation for security. True security is found only in God.

Divine Judgment
God's sovereignty extends over all nations, and His judgment is impartial. Nations and individuals alike must live in accordance with His will.

Call to Action
Believers are called to rise up and advance in their spiritual lives, not becoming complacent or at ease in their faith.

Isolation vs. Community
Living "alone" can lead to vulnerability. Christians are encouraged to live in community, supporting and protecting one another.
Bible Study Questions
1. What does the description of Kedar and Hazor as "a nation at ease" teach us about the dangers of complacency in our spiritual lives?

2. How can we apply the lesson of false security in Jeremiah 49:31 to our modern context, particularly in terms of where we place our trust?

3. In what ways does the theme of divine judgment in this passage challenge us to examine our own lives and communities?

4. How does the call to "rise up" and "advance" resonate with the New Testament teachings on spiritual growth and vigilance?

5. What practical steps can we take to ensure that we are living in community rather than isolation, both spiritually and relationally, as suggested by the vulnerabilities of Kedar and Hazor?
Connections to Other Scriptures
Isaiah 21:13-17
This passage also speaks of the judgment against Arabia, including Kedar, highlighting the theme of divine retribution against nations that live in apparent security.

Ezekiel 38:11
Describes a nation living securely without walls, similar to the description in Jeremiah 49:31, emphasizing the vulnerability of false security.

Psalm 20:7
Contrasts trust in chariots and horses with trust in the name of the LORD, paralleling the false security of Kedar and Hazor.
Dangers to the ChurchJ. K. Campbell, D. D.Jeremiah 49:30-31
People
Ammonites, Ben, Benhadad, Ben-hadad, Dedan, Elam, Esau, Gad, Hadad, Jeremiah, Kedar, Milcom, Molech, Nebuchadnezzar, Nebuchadrezzar, Teman, Zedekiah
Places
Ai, Arpad, Babylon, Bozrah, Damascus, Dedan, Edom, Elam, Esau, Gomorrah, Hamath, Hazor, Heshbon, Jordan River, Kedar, Moab, Rabbah, Red Sea, Sodom, Teman
Topics
Advance, Affirmation, Alone, Arise, Attack, Bar, Bars, Care, Comfort, Confidence, Confidently, Danger, Declares, Doors, Dwell, Dwelleth, Dwelling, Dwells, Ease, Fear, Gates, Locks, Nation, Rest, Rise, Says, Securely, Themselves, Two-leaved, Wealthy
Dictionary of Bible Themes
Jeremiah 49:31

     5315   fortifications
     5424   nationalism
     5914   optimism

Jeremiah 49:30-33

     5817   conspiracies

Jeremiah 49:31-32

     6702   peace, destruction

Library
October 30. "Dwell Deep" (Jer. Xlix. 8).
"Dwell deep" (Jer. xlix. 8). God's presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart's affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain. How beautiful the established
Rev. A. B. Simpson—Days of Heaven Upon Earth

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 49:31 NIV
Jeremiah 49:31 NLT
Jeremiah 49:31 ESV
Jeremiah 49:31 NASB
Jeremiah 49:31 KJV

Jeremiah 49:31 Commentaries

Bible Hub
Jeremiah 49:30
Top of Page
Top of Page