Jeremiah 47:6
Alas, O sword of the LORD, how long until you rest? Return to your sheath; cease and be still!'
Alas, O sword of the LORD
This phrase personifies the sword as an instrument of divine judgment. In biblical context, the "sword of the LORD" often symbolizes God's judgment and wrath against nations or peoples who have turned away from Him. The sword is a recurring symbol in prophetic literature, representing God's power to execute justice (Isaiah 34:5-6, Ezekiel 21:3-5). Historically, the sword was a common weapon of war, and its mention here underscores the severity of the impending judgment on the Philistines. The lament "Alas" indicates a deep sorrow or distress over the destruction that the sword will bring.

how long until you rest?
This question reflects a desire for the cessation of violence and judgment. It echoes the human longing for peace and the end of suffering. In the broader biblical narrative, this longing is seen in the cries of the prophets and the people of Israel for deliverance and restoration (Habakkuk 1:2, Revelation 6:10). The question also implies that the sword's activity is under divine control and will cease only when God's purposes are fulfilled.

Return to your sheath;
The imagery of the sword returning to its sheath suggests the end of conflict and the restoration of peace. In ancient times, a sheathed sword indicated that hostilities had ceased. This plea for the sword to return to its sheath is a call for divine mercy and the end of judgment. It reflects the hope that God's wrath will be satisfied and that He will show compassion to His people.

cease and be still!
This command for the sword to cease and be still emphasizes the desire for tranquility and the cessation of divine judgment. It resonates with other biblical passages where God commands stillness and peace (Psalm 46:10, Mark 4:39). The call for stillness is not just a physical cessation of activity but also a spiritual peace that comes from reconciliation with God. This phrase can also be seen as a foreshadowing of the ultimate peace brought by Jesus Christ, who is the Prince of Peace (Isaiah 9:6), and whose sacrifice brings an end to the enmity between God and humanity.

Persons / Places / Events
1. Jeremiah
The prophet who conveyed God's messages to the people of Judah and surrounding nations. He is known for his prophecies of judgment and hope.

2. Philistines
The people to whom this prophecy is directed. They were ancient enemies of Israel, residing in the coastal region of Canaan.

3. Sword of the LORD
A metaphor for God's instrument of judgment. It signifies divine retribution and the execution of God's will.

4. Gaza
A principal city of the Philistines, often mentioned in the context of judgment due to its opposition to Israel.

5. Babylonian Invasion
The historical event during which the Babylonians, under Nebuchadnezzar, conquered many nations, including the Philistines, as part of God's judgment.
Teaching Points
Understanding Divine Judgment
The "sword of the LORD" symbolizes God's righteous judgment. It serves as a reminder that God is just and will not overlook sin.

The Call for Repentance
The plea for the sword to "rest" and "return to your sheath" reflects a desire for peace and cessation of judgment, which can only come through repentance and turning back to God.

God's Sovereignty Over Nations
The prophecy against the Philistines demonstrates God's control over all nations. He uses historical events to fulfill His purposes.

The Role of Prophecy
Prophecies like this one serve to warn and guide people back to God. They are not just predictions but calls to action and reflection.

Hope Amidst Judgment
Even in judgment, there is hope for restoration. God's ultimate aim is to bring people back to Himself, offering peace and reconciliation.
Bible Study Questions
1. How does the imagery of the "sword of the LORD" in Jeremiah 47:6 help us understand God's nature and His approach to justice?

2. In what ways can we see the fulfillment of this prophecy in historical events, and how does that strengthen our faith in the reliability of Scripture?

3. How can the plea for the sword to "rest" inform our prayers for peace and justice in today's world?

4. What lessons can we learn from the Philistines' experience about the consequences of opposing God's will?

5. How can we apply the concept of divine judgment and mercy in our personal lives and communities, especially in light of other Scriptures that discuss God's justice and forgiveness?
Connections to Other Scriptures
Isaiah 34:5-6
This passage also uses the imagery of the sword of the LORD, emphasizing divine judgment against nations.

Ezekiel 21:3-5
Similar imagery of the sword is used to describe God's judgment, highlighting the inevitability and thoroughness of divine justice.

Psalm 37:15
Discusses the concept of the wicked falling by their own swords, illustrating the self-destructive nature of opposing God.
The Means of Terminating WarC. Simeon, M. A.Jeremiah 47:6
The Sword of the LordAlexander MaclarenJeremiah 47:6
The Sword of the Warrior the Sword of the LordA. Shanks.Jeremiah 47:6
War Overruled for God's GloryJames Hay, D. D.Jeremiah 47:6
Apostrophe to the SwordD. Young Jeremiah 47:6, 7
The Sword of JehovahA.F. Muir Jeremiah 47:6, 7
People
Jeremiah, Pharaoh, Zidon
Places
Ashkelon, Caphtor, Gaza, Sidon, Tyre
Topics
Ah, Alas, Cease, Cover, Cry, Ere, Ho, O, Peace, Quiet, Removed, Rest, Return, Scabbard, Sheath, Stay, Sword, Thyself, Till, Wilt, Withdraw
Dictionary of Bible Themes
Jeremiah 47:2-6

     6701   peace, search for

Jeremiah 47:6-7

     8404   commands, in OT

Library
The Sword of the Lord
'O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still. 7. How can it be quiet, seeing the Lord hath given it a charge?'--JER. xlvii. 6, 7. The prophet is here in the full tide of his prophecies against the nations round about. This paragraph is entirely occupied with threatenings. Bearing the cup of woes, he turns to one after another of the ancestral enemies of Israel, Egypt and Philistia on the south and west, Moab on the south and
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii.
NECOH'S CAMPAIGN (PP. 162, 163). In addition to the accounts in the Books of Kings and Chronicles of Pharaoh Necoh's advance into Asia in pursuance of his claim for a share of the crumbling Assyrian Empire there are two independent records: (1) Jeremiah XLVII. 1--and Pharaoh smote Gaza--a headline (with other particulars) wrongly prefixed by the Hebrew text, but not by the Greek, to an Oracle upon an invasion of Philistia not from the south but from the north (see above, pp. 13, 61); (2) by Herodotus,
George Adam Smith—Jeremiah

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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