Jeremiah 46:21
Even the mercenaries among her are like fattened calves. They too will turn back; together they will flee, they will not stand their ground, for the day of calamity is coming upon them--the time of their punishment.
Even the mercenaries among her are like fattened calves.
This phrase refers to the foreign soldiers hired by Egypt, who are compared to fattened calves. In ancient times, mercenaries were often employed by nations to bolster their military strength. The imagery of "fattened calves" suggests that these mercenaries are well-fed and pampered, yet ultimately unprepared for the coming conflict. This metaphor implies complacency and impending slaughter, as fattened calves are typically prepared for sacrifice. The use of mercenaries highlights Egypt's reliance on external forces rather than trusting in God, contrasting with Israel's call to depend on divine protection.

They too will turn back; together they will flee,
This indicates the mercenaries' lack of loyalty and courage. Despite their initial confidence, they will retreat in the face of danger. Historically, mercenaries were known for their lack of commitment to the cause they were hired to fight for, often fleeing when the battle turned against them. This reflects the broader theme of misplaced trust in human strength and alliances, a recurring issue in the Old Testament where nations often sought help from others instead of relying on God.

they will not stand their ground,
The inability to stand firm in battle signifies defeat and failure. This phrase underscores the futility of relying on human power and military might without divine support. In biblical history, standing one's ground was often associated with faithfulness and divine backing, as seen in the stories of David and other faithful leaders. The mercenaries' failure to stand reflects the broader judgment against Egypt for its arrogance and idolatry.

for the day of calamity is coming upon them—
This phrase introduces the concept of divine judgment. The "day of calamity" is a common biblical motif representing a time when God enacts justice and punishment on nations for their sins. In the context of Jeremiah, this refers to the impending invasion by Babylon, which God uses as an instrument of judgment against Egypt. The prophetic literature often speaks of such days as inevitable and divinely ordained, emphasizing God's sovereignty over nations.

the time of their punishment.
The culmination of the prophecy is the punishment that Egypt will face. This punishment is not arbitrary but a response to Egypt's actions, including its pride, idolatry, and oppression of God's people. The concept of divine retribution is central to the prophetic message, where nations are held accountable for their deeds. This serves as a warning to all nations about the consequences of turning away from God's ways, reinforcing the biblical principle that God is just and righteous in His judgments.

Persons / Places / Events
1. Egypt
The nation being addressed in this prophecy. Egypt was a powerful kingdom known for its wealth and military might.

2. Mercenaries
Hired soldiers from other nations who fought for Egypt. They are compared to "fattened calves," indicating their readiness for slaughter.

3. Jeremiah
The prophet delivering God's message of judgment against Egypt.

4. Babylon
The rising power under King Nebuchadnezzar, which would execute God's judgment on Egypt.

5. Day of Disaster
Refers to the impending judgment and defeat that Egypt would face.
Teaching Points
Reliance on Human Strength is Futile
Just as Egypt's mercenaries failed them, relying on human strength and alliances without God leads to failure.

God's Sovereignty in Judgment
God's control over nations and their destinies is evident. He uses even pagan nations like Babylon to accomplish His purposes.

The Inevitability of Divine Justice
The "day of disaster" underscores that God's justice will ultimately prevail, and no one can escape His judgment.

Spiritual Readiness
Like the "fattened calves," we must be spiritually prepared, not for slaughter, but for the coming of the Lord.

Trust in God Alone
In times of trouble, our trust should be in God, not in worldly powers or resources.
Bible Study Questions
1. How does the imagery of "fattened calves" in Jeremiah 46:21 reflect the spiritual state of those who rely on worldly strength?

2. In what ways can we see the principle of God's sovereignty over nations in today's world events?

3. How can we apply the lesson of Egypt's misplaced trust to our personal lives and decisions?

4. What are some modern-day "mercenaries" or false securities that people might rely on instead of God?

5. How do the prophecies against Egypt in Jeremiah and Ezekiel encourage us to trust in God's ultimate justice and plan?
Connections to Other Scriptures
Isaiah 31:1-3
This passage warns against relying on Egypt for help, emphasizing that human strength and alliances are futile without God's support.

Ezekiel 30:10-12
These verses also prophesy the downfall of Egypt at the hands of Babylon, reinforcing the theme of divine judgment.

Psalm 20:7
Highlights the futility of trusting in chariots and horses, pointing believers to trust in the name of the Lord instead.
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Bullocks, Calamity, Calves, Didn't, Disaster, Fat, Fate, Fatted, Fattened, Fighters, Fled, Flee, Flight, Ground, Hired, Inspection, Mercenaries, Midst, Ones, Oxen, Payment, Punished, Punishment, Ranks, Soldiers, Stall, Stand, Stood, Turn, Visitation, Yea
Dictionary of Bible Themes
Jeremiah 46:21

     5337   hiring
     5976   visiting

Jeremiah 46:20-21

     4618   calf

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 46:21 NIV
Jeremiah 46:21 NLT
Jeremiah 46:21 ESV
Jeremiah 46:21 NASB
Jeremiah 46:21 KJV

Jeremiah 46:21 Commentaries

Bible Hub
Jeremiah 46:20
Top of Page
Top of Page