Jeremiah 46:12
The nations have heard of your shame, and your outcry fills the earth, because warrior stumbles over warrior and both of them have fallen together."
The nations have heard
This phrase indicates the widespread nature of the event being described. In the Hebrew context, "nations" (גּוֹיִם, goyim) often refers to Gentile nations, those outside of Israel. The implication is that the calamity is so significant that it has reached the ears of all surrounding peoples. Historically, this reflects the interconnectedness of ancient Near Eastern societies, where news of military defeats and political upheavals traveled quickly, affecting alliances and power dynamics.

of your shame
The word "shame" (בּוּשָׁה, bushah) in Hebrew conveys a deep sense of disgrace and humiliation. In the ancient world, honor and reputation were of utmost importance, and to be shamed publicly was a fate worse than many physical sufferings. This shame is not just personal but national, reflecting a collective failure or defeat that tarnishes the identity and pride of a people.

your cry fills the earth
The "cry" (צְעָקָה, tzeakah) is a loud, piercing sound of distress or lamentation. It suggests a profound level of suffering and desperation. The phrase "fills the earth" emphasizes the magnitude of the calamity, suggesting that the impact is not localized but has far-reaching consequences. This can be seen as a metaphor for the pervasive nature of sin and its consequences, which affect not just individuals but entire communities and nations.

For warrior stumbles over warrior
The imagery here is vivid and chaotic. The Hebrew word for "warrior" (גִּבּוֹר, gibbor) denotes a mighty or valiant man, often used in the context of battle. The stumbling of warriors over each other suggests confusion, defeat, and the breakdown of order. It reflects the futility of human strength and military might when opposed by divine judgment. Historically, this could be seen in the context of battles where once mighty armies were thrown into disarray, symbolizing the collapse of human pride and power.

both of them have fallen together
The phrase "fallen together" (נָפְלוּ יַחְדָּו, naflu yachdav) indicates a simultaneous and collective downfall. This is not just an individual failure but a shared defeat, emphasizing the totality of the judgment. In a broader theological sense, it can be seen as a reminder of the ultimate fate of all who oppose God's will, highlighting the inevitability of divine justice. The historical context may refer to specific battles where alliances crumbled, and once formidable forces were utterly defeated, serving as a warning to those who trust in their own strength rather than in God.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment of God upon Judah and the surrounding nations.

2. Egypt
The nation being addressed in this prophecy. Egypt was a powerful kingdom in ancient times, often in conflict with Israel and other nations.

3. The Nations
Refers to the surrounding countries that witness Egypt's downfall and hear of its shame.

4. Warriors
The Egyptian soldiers who are described as stumbling and falling, symbolizing the defeat of Egypt's military might.

5. The Battle
The context of this verse is a prophecy about a specific battle where Egypt would face defeat, likely referring to the Battle of Carchemish where Egypt was defeated by Babylon.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations, and He can raise them up or bring them down according to His purposes. This should remind us to trust in God's ultimate plan and not in human power.

The Consequences of Pride
Egypt's downfall serves as a warning against pride. We must remain humble and recognize that our strength comes from God, not from our own abilities or resources.

The Reality of Judgment
God's judgment is real and affects nations and individuals. We should live in a way that honors God, knowing that He will hold us accountable for our actions.

The Importance of Repentance
While this passage speaks of judgment, it also implicitly calls for repentance. We should be quick to turn back to God when we recognize sin in our lives.

The Witness of God's Actions
The nations heard of Egypt's shame, showing that God's actions serve as a witness to the world. Our lives should also be a testimony to God's power and grace.
Bible Study Questions
1. How does the prophecy against Egypt in Jeremiah 46:12 demonstrate God's sovereignty over nations?

2. In what ways can pride lead to a downfall in our personal lives, similar to Egypt's experience?

3. How can we apply the lesson of God's judgment in Jeremiah 46:12 to our understanding of current world events?

4. What steps can we take to ensure that our lives are a positive testimony to God's power and grace, as seen in the witness of Egypt's downfall?

5. How do the themes of judgment and repentance in Jeremiah 46:12 connect with the message of the Gospel in the New Testament?
Connections to Other Scriptures
Isaiah 19
This chapter also contains prophecies against Egypt, highlighting God's sovereignty over nations and His ability to humble the proud.

Ezekiel 30
Another prophecy against Egypt, emphasizing the theme of divine judgment and the fall of Egypt's pride and power.

Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, which is relevant to Egypt's downfall as described in Jeremiah 46:12.
Judgment Going on from the House of GodS. Conway Jeremiah 46:1-28
People
Amon, Cushites, Ethiopians, Jacob, Jehoiakim, Jeremiah, Josiah, Lud, Ludim, Lydia, Lydians, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Pharaohnecho, Phut
Places
Babylon, Carchemish, Carmel, Cush, Egypt, Euphrates River, Gilead, Lud, Memphis, Migdol, Nile River, Put, Tabor, Tahpanhes, Thebes
Topics
Cries, Cry, Distress, Ears, Fall, Fallen, Falling, Fill, Filled, Full, Mighty, Nations, Shame, Strong, Stumble, Stumbled, Stumbleth, Warrior
Dictionary of Bible Themes
Jeremiah 46:11

     4408   balm
     4490   ointment
     5298   doctors
     5405   medicine
     5740   virgin

Library
Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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