Jeremiah 44:28
Those who escape the sword will return from Egypt to Judah, few in number, and the whole remnant of Judah who went to dwell in the land of Egypt will know whose word will stand, Mine or theirs!
Those who escape the sword
This phrase refers to the survivors of a coming judgment. In the context of Jeremiah 44, the "sword" symbolizes warfare and destruction, likely at the hands of the Babylonians. Historically, this reflects the consequences of disobedience to God's commands, as the people of Judah sought refuge in Egypt against divine instruction (Jeremiah 42:19-22). The sword is a common biblical metaphor for divine judgment (Ezekiel 21:3-5).

will return from Egypt to Judah,
The return from Egypt signifies a reversal of the people's disobedience. Egypt, often a symbol of bondage and reliance on human strength rather than God, was where the remnant fled after the fall of Jerusalem. This return is a physical and spiritual journey back to the land God promised them, echoing the Exodus narrative where God delivered His people from Egypt (Exodus 12:31-42).

few in number,
This phrase highlights the severity of the judgment and the small number of survivors. It underscores the consequences of disobedience and the fulfillment of prophetic warnings. The remnant theology is significant in the Bible, where God preserves a small group to continue His covenant promises (Isaiah 10:20-22).

and the whole remnant of Judah who went to dwell in the land of Egypt
This refers to those who fled to Egypt after the Babylonian conquest of Judah. Despite warnings from Jeremiah, they sought safety in Egypt, which was contrary to God's command. This act of defiance is a recurring theme in the Old Testament, where reliance on foreign powers instead of God leads to downfall (Isaiah 31:1).

will know whose word will stand, Mine or theirs!
This phrase emphasizes the authority and reliability of God's word over human plans. It is a challenge to the people who doubted Jeremiah's prophecies. The fulfillment of God's word serves as a testament to His sovereignty and faithfulness. This echoes the broader biblical theme that God's purposes prevail over human intentions (Proverbs 19:21).

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their disobedience.

2. Remnant of Judah
The small group of Israelites who survived the Babylonian conquest and fled to Egypt against God's command.

3. Egypt
A place of refuge for the remnant of Judah, symbolizing disobedience and lack of trust in God's protection.

4. Judah
The southern kingdom of Israel, which faced destruction due to its people's persistent idolatry and rebellion against God.

5. The Sword
Represents the judgment and destruction that God allowed to come upon His people due to their disobedience.
Teaching Points
God's Sovereignty and Faithfulness
Despite human disobedience, God's word and promises remain unshaken. He is sovereign over all events and faithful to His covenant.

Consequences of Disobedience
The remnant's flight to Egypt symbolizes a lack of trust in God. Disobedience leads to judgment, but God still offers a path to redemption.

The Importance of Trusting God
Trusting in human solutions over God's commands leads to failure. True security is found in obedience to God.

The Role of the Remnant
God often works through a faithful remnant to accomplish His purposes. This encourages believers to remain faithful even when others fall away.

God's Word Stands Firm
The ultimate test of truth is whether it aligns with God's word. Believers are called to discern and uphold God's truth in their lives.
Bible Study Questions
1. What does the remnant's return from Egypt to Judah teach us about God's faithfulness and the consequences of disobedience?

2. How can we apply the concept of a "remnant" to our lives today, especially in a world that often turns away from God?

3. In what ways does trusting in human solutions over God's commands manifest in our lives, and how can we correct this?

4. How does the account of the remnant in Jeremiah 44:28 connect with the broader biblical theme of God's sovereignty and faithfulness?

5. Reflect on a time when you faced a decision to trust God's word over human wisdom. What was the outcome, and what did you learn from it?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by the remnant of Judah.

Isaiah 10:20-22
Speaks of a remnant returning, highlighting God's faithfulness in preserving a faithful few despite widespread judgment.

Ezekiel 6:8-10
Discusses the concept of a remnant that will remember God and return to Him, similar to the remnant in Jeremiah.

2 Kings 25:26
Describes the flight of the remnant to Egypt, providing historical context for Jeremiah 44.

Romans 9:27-29
Paul references the remnant, emphasizing God's mercy and the fulfillment of His promises.
Human and Divine ConfidenceD. Young Jeremiah 44:28
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
The Danger of Corrupting True ReligionA.F. Muir Jeremiah 44:26-28
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Company, Effect, Egypt, Escape, Escaped, Established, Judah, Remnant, Reside, Rest, Return, Safe, Sojourn, Stand, Sword, Theirs, Their's, Turn, Yet
Dictionary of Bible Themes
Jeremiah 44:28

     7145   remnant

Jeremiah 44:25-28

     5741   vows

Jeremiah 44:25-30

     8807   profanity

Jeremiah 44:28-29

     8833   threats

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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