Jeremiah 44:29
This will be a sign to you that I will punish you in this place, declares the LORD, so that you may know that My threats of harm against you will surely stand.
This will be a sign to you
In biblical times, signs were often used by God to confirm His word or to demonstrate His power. This phrase indicates that God is providing a tangible proof of His intentions. Signs in the Bible often served as a means to strengthen faith or to warn of impending judgment, as seen in the story of Gideon (Judges 6:36-40) or the plagues in Egypt (Exodus 7-11).

that I will punish you in this place
The context here is the disobedience of the Jewish remnant in Egypt, who fled there against God's command. "This place" refers to Egypt, where the Jews sought refuge. Historically, Egypt was often seen as a place of refuge, but God had warned against returning there (Deuteronomy 17:16). The punishment signifies God's judgment on their idolatry and disobedience, similar to His judgments on Israel and Judah for their sins.

declares the LORD
This phrase emphasizes the authority and certainty of the message. It is a common prophetic formula that underscores that the message is not from the prophet himself but from God. The use of "LORD" (YHWH) highlights the covenant relationship and the seriousness of breaking it.

so that you may know
Knowledge in the biblical sense often implies experiential understanding. God desires that His people recognize His sovereignty and justice. This phrase suggests that the coming events will serve as undeniable evidence of God's power and truth, similar to how the Israelites came to know God through the Exodus (Exodus 6:7).

that My threats of harm against you will surely stand
The certainty of God's word is a recurring theme in Scripture. His threats or warnings are not empty; they are as sure as His promises. This reflects the principle found in Numbers 23:19, where God is described as one who does not lie or change His mind. The fulfillment of these threats serves as a sobering reminder of God's holiness and justice, and it foreshadows the ultimate judgment that will come upon all who reject His word.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and judgment to the people of Judah.

2. The LORD (Yahweh)
The covenant God of Israel, who speaks through Jeremiah to deliver His message.

3. The People of Judah
The audience of Jeremiah's prophecy, specifically those who fled to Egypt against God's command.

4. Egypt
The place where the remnant of Judah fled, seeking refuge from Babylonian conquest, despite God's warnings.

5. The Sign
A prophetic indication given by God through Jeremiah to confirm the certainty of His words and forthcoming judgment.
Teaching Points
The Certainty of God's Word
God's words are sure and will come to pass, whether for blessing or judgment. Believers are called to trust in the reliability of Scripture.

The Consequences of Disobedience
The people of Judah faced severe consequences for their disobedience. This serves as a warning to heed God's commands and avoid the pitfalls of rebellion.

The Importance of Signs
God often provides signs to confirm His word. Believers should be attentive to how God might affirm His guidance in their lives today.

Trusting God in Uncertainty
The remnant fled to Egypt out of fear, but true security is found in obedience to God. Trusting God, even in uncertain times, is crucial for spiritual well-being.

God's Sovereignty in Judgment
God's ability to bring about His purposes, even through judgment, highlights His sovereignty. Believers can find comfort in knowing that God is in control.
Bible Study Questions
1. How does the context of Jeremiah 44:29 help us understand the significance of the sign God provides?

2. In what ways can we see the consequences of disobedience in our own lives, and how can we learn from the example of the people of Judah?

3. How does the certainty of God's word in Jeremiah 44:29 encourage us to trust in His promises today?

4. What are some modern "signs" or confirmations that God might use to guide us, and how can we discern them?

5. How can we apply the lessons of trusting God in uncertainty from Jeremiah 44:29 to current challenges we face?
Connections to Other Scriptures
Jeremiah 42-43
These chapters provide context for Jeremiah 44, detailing the people's disobedience in fleeing to Egypt and rejecting God's guidance.

Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, reflecting the covenantal backdrop of Jeremiah's warnings.

Isaiah 55:11
This verse emphasizes the certainty and effectiveness of God's word, similar to the assurance given in Jeremiah 44:29.

Ezekiel 12:25
Reinforces the theme that God's words will be fulfilled, underscoring the reliability of His promises and warnings.
Jeremiah's Last SermonS. Conway Jeremiah 44:1-30
The End of Jeremiah; Or, Going Down in CloudsS. Conway Jeremiah 44:1-30
People
Jeremiah, Nebuchadnezzar, Pharaoh, Zedekiah
Places
Babylon, Egypt, Jerusalem, Memphis, Migdol, Pathros, Tahpanhes
Topics
Affirmation, Certainly, Declares, Effect, Established, Evil, Harm, Order, Punish, Punishment, Says, Seeing, Sign, Stand, Surely, Threats
Dictionary of Bible Themes
Jeremiah 44:29

     1160   God, unchangeable

Jeremiah 44:25-30

     8807   profanity

Jeremiah 44:28-29

     8833   threats

Jeremiah 44:29-30

     1449   signs, purposes

Library
God's Patient Pleadings
'I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.'--JER. xliv. 4. The long death-agony of the Jewish kingdom has come to an end. The frivolous levity, which fed itself on illusions and would not be sobered by facts, has been finally crushed out of the wretched people. The dreary succession of incompetent kings--now a puppet set up by Egypt, now another puppet set up by Babylon, has ended with the weak Zedekiah. The
Alexander Maclaren—Expositions of Holy Scripture

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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