Jeremiah 41:6
And Ishmael son of Nethaniah went out from Mizpah to meet them, weeping as he went. When Ishmael encountered the men, he said, "Come to Gedaliah son of Ahikam."
And Ishmael son of Nethaniah went out from Mizpah to meet them
Ishmael, a member of the royal family and of Davidic descent, is a key figure in the political turmoil following the Babylonian conquest of Judah. Mizpah, a significant location in Benjamin, served as the administrative center under Gedaliah, the Babylonian-appointed governor. Ishmael's departure from Mizpah to meet the men suggests a premeditated plan, as he was likely aware of their intentions to mourn at the temple site. This act of going out to meet them indicates a deceptive strategy, as Ishmael had ulterior motives rooted in political ambition and possibly influenced by external powers like the Ammonites.

weeping as he went
The act of weeping could be seen as a ruse to gain the trust of the men he was meeting. In the ancient Near Eastern culture, mourning and weeping were common expressions of grief and solidarity, especially after the destruction of Jerusalem and the temple. Ishmael's tears might have been intended to evoke empathy and lower the guards of the men, making them more susceptible to his deceit. This tactic of feigned emotion is reminiscent of other biblical narratives where deception plays a crucial role, such as Jacob's deception of Isaac.

When Ishmael encountered the men
The men Ishmael encountered were likely pilgrims or survivors of the recent calamities, coming to offer sacrifices and mourn the destruction. This encounter is pivotal, as it sets the stage for Ishmael's betrayal. The historical context of this meeting is significant, as it occurs during a time of great instability and uncertainty for the remnant of Judah. The encounter underscores the theme of betrayal and the fragile nature of alliances in the post-exilic period.

he said, “Come to Gedaliah son of Ahikam.”
Ishmael's invitation to the men to come to Gedaliah is laden with irony and deceit. Gedaliah, appointed by the Babylonians, was seen as a stabilizing figure and a symbol of hope for the remnant in Judah. By invoking Gedaliah's name, Ishmael exploits the trust and respect the men might have had for the governor. This phrase highlights the tragic betrayal that follows, as Ishmael's actions lead to Gedaliah's assassination. The reference to Gedaliah also connects to the broader narrative of God's judgment and the consequences of disobedience, as Gedaliah's death further destabilizes the region and fulfills the warnings of the prophets regarding the fate of Judah.

Persons / Places / Events
1. Ishmael son of Nethaniah
A member of the royal family and one of the officers of the king of Judah. He is known for his treacherous actions against Gedaliah and the people of Mizpah.

2. Mizpah
A city in the territory of Benjamin, which became the administrative center under Gedaliah after the fall of Jerusalem.

3. Gedaliah son of Ahikam
Appointed by the Babylonians as governor over the remnant in Judah. He was known for his efforts to bring stability and peace after the Babylonian conquest.

4. The Weeping
Ishmael's act of weeping as he went to meet the men was a deceptive gesture, intended to gain their trust before committing treachery.

5. The Encounter
Ishmael's meeting with the men was a prelude to his betrayal, as he lured them under false pretenses.
Teaching Points
The Danger of Deception
Deception can lead to devastating consequences, both for the deceiver and the deceived. Ishmael's actions remind us to be wary of those who may not have our best interests at heart.

The Importance of Discernment
As believers, we are called to exercise discernment and wisdom, especially when dealing with others. This involves seeking God's guidance to see beyond outward appearances.

Trust in God's Sovereignty
Even in the midst of betrayal and chaos, God remains sovereign. We can trust that He is in control and will ultimately bring justice and restoration.

The Role of Leadership
Gedaliah's role as a leader highlights the importance of integrity and the responsibility leaders have to protect and guide their people.

The Consequences of Sin
Ishmael's actions serve as a reminder of the destructive nature of sin and the ripple effects it can have on a community.
Bible Study Questions
1. How does Ishmael's deception in Jeremiah 41:6 reflect the broader theme of betrayal found throughout Scripture?

2. In what ways can we apply the lessons of discernment from this passage to our daily lives and interactions with others?

3. How does the account of Ishmael's actions challenge us to consider the impact of our own decisions and actions on those around us?

4. What can we learn from Gedaliah's leadership and the challenges he faced in maintaining peace and order?

5. How does understanding God's sovereignty in the midst of chaos and betrayal provide comfort and assurance in our own lives?
Connections to Other Scriptures
2 Kings 25:25
This passage provides a parallel account of Ishmael's treachery, offering additional context to the events in Jeremiah 41.

Psalm 55:21
This verse speaks to the theme of betrayal, where words are smoother than butter, yet war is in the heart, reflecting Ishmael's deceitful actions.

Proverbs 26:24-26
These verses warn about the dangers of deceit and the eventual exposure of hidden malice, which aligns with Ishmael's deceptive behavior.
Devils IncarnateW. Clarkson, B. A.Jeremiah 41:1-10
Devils IncarnateS. Conway Jeremiah 41:1-10
A Great Crime and its ConsequenceD. Young Jeremiah 41:1-18
People
Ahikam, Ammonites, Asa, Baasha, Babylonians, Chimham, Elishama, Gedaliah, Gibeon, Ishmael, Jeremiah, Johanan, Kareah, Nebuzaradan, Nethaniah, Shaphan
Places
Babylon, Bethlehem, Egypt, Geruth Chimham, Gibeon, Mizpah, Samaria, Shechem, Shiloh
Topics
Ahikam, Ahi'kam, Along, Face, Forth, Gedaliah, Gedali'ah, Ishmael, Ish'mael, Meet, Meeting, Met, Mizpah, Nethaniah, Nethani'ah, Pass, Purpose, Weeping
Dictionary of Bible Themes
Jeremiah 41:4-7

     4221   cistern

Jeremiah 41:4-8

     4542   wheat

Library
Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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