Jeremiah 41:5
eighty men who had shaved off their beards, torn their garments, and cut themselves came from Shechem, Shiloh, and Samaria, carrying grain offerings and frankincense for the house of the LORD.
eighty men who had shaved off their beards, torn their garments, and cut themselves
This phrase indicates a group of men in mourning or expressing deep grief, as shaving the beard and tearing garments were traditional signs of lamentation in ancient Israel (2 Samuel 10:4-5). The act of cutting oneself, however, was generally prohibited in Israelite law (Leviticus 19:28), suggesting these men might have been influenced by surrounding pagan practices or were in extreme distress. The number eighty may symbolize completeness or a significant group, though not necessarily a literal count.

came from Shechem, Shiloh, and Samaria
These locations are significant in Israel's history. Shechem was an ancient city of refuge and a place of covenant renewal (Joshua 24:1-25). Shiloh was the early religious center where the tabernacle was located before the temple was built in Jerusalem (1 Samuel 1:3). Samaria, the capital of the Northern Kingdom, often represented apostasy and idolatry (1 Kings 16:24). The mention of these places suggests a gathering of Israelites from regions with deep historical and religious significance, possibly indicating a remnant of faithful worshippers.

carrying grain offerings and frankincense for the house of the LORD
Grain offerings were part of the Levitical sacrificial system, symbolizing dedication and thanksgiving to God (Leviticus 2:1-16). Frankincense, a costly and fragrant resin, was used in the temple for incense offerings (Exodus 30:34-38). The mention of these offerings indicates an intention to worship and honor God, despite the destruction of the temple. This act of bringing offerings to the house of the LORD, even in its absence, reflects a continued devotion and hope for restoration. The use of frankincense also foreshadows its later association with the worship of Jesus Christ (Matthew 2:11).

Persons / Places / Events
1. Eighty Men
These men were pilgrims coming to worship at the temple, demonstrating their devotion despite the political turmoil.

2. Shechem, Shiloh, and Samaria
These are significant locations in the Northern Kingdom of Israel, each with historical and religious importance. Shechem was a city of refuge and a place of covenant renewal. Shiloh was the early religious center where the tabernacle was located. Samaria was the capital of the Northern Kingdom.

3. Beards Shaved, Clothes Torn, Bodies Gashed
These are signs of mourning and penitence, indicating the men's grief and humility before God.

4. Grain Offerings and Incense
These offerings were part of the worship practices in the temple, symbolizing dedication and prayer to God.

5. House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites.
Teaching Points
Expressions of Mourning and Repentance
The physical expressions of mourning by the men (shaved beards, torn clothes, gashed bodies) remind us of the importance of genuine repentance and humility before God. Our outward actions should reflect our inner contrition and desire for reconciliation with God.

Faithfulness Amidst Turmoil
Despite the political instability and danger, these men remained committed to worshiping God. This challenges us to remain faithful in our spiritual practices, even when circumstances are difficult.

The Significance of Worship
Bringing grain offerings and incense to the temple signifies the importance of worship and dedication to God. We are encouraged to prioritize our relationship with God through regular worship and offerings of our time, talents, and resources.

Community and Worship
The men came from different locations, yet they united in their purpose to worship. This highlights the importance of community in our spiritual journey and the strength found in collective worship.
Bible Study Questions
1. What do the actions of the eighty men (shaving beards, tearing clothes, gashing bodies) teach us about the nature of true repentance and mourning in our own lives?

2. How can we remain faithful in our worship and devotion to God during times of personal or societal turmoil, as demonstrated by the men from Shechem, Shiloh, and Samaria?

3. In what ways can we ensure that our outward expressions of faith align with our inner spiritual condition, as seen in the actions of the men bringing offerings to the temple?

4. How does the concept of community worship, as illustrated by the men coming together from different places, apply to our modern-day church experience?

5. Reflect on a time when you faced challenges in your spiritual journey. How can the example of these men inspire you to persevere in your faith and worship practices?
Connections to Other Scriptures
Leviticus 19:27-28
Discusses prohibitions against shaving the beard and cutting the body, which highlights the men's actions as expressions of deep mourning and possibly repentance.

1 Samuel 4:12
Describes a man from the tribe of Benjamin with torn clothes and dust on his head, indicating mourning, similar to the men in Jeremiah 41:5.

Isaiah 15:2-3
Mentions shaving the head and wearing sackcloth as signs of mourning, paralleling the actions of the men in Jeremiah 41:5.
Devils IncarnateW. Clarkson, B. A.Jeremiah 41:1-10
Devils IncarnateS. Conway Jeremiah 41:1-10
A Great Crime and its ConsequenceD. Young Jeremiah 41:1-18
People
Ahikam, Ammonites, Asa, Baasha, Babylonians, Chimham, Elishama, Gedaliah, Gibeon, Ishmael, Jeremiah, Johanan, Kareah, Nebuzaradan, Nethaniah, Shaphan
Places
Babylon, Bethlehem, Egypt, Geruth Chimham, Gibeon, Mizpah, Samaria, Shechem, Shiloh
Topics
Beards, Bringing, Clothes, Cut, Eighty, Grain, Incense, Meal, Offerings, Samaria, Shaved, Shechem, Shiloh, Themselves, Torn
Dictionary of Bible Themes
Jeremiah 41:5

     5130   beard
     5180   shaving
     5372   knife

Jeremiah 41:4-5

     7560   Samaritans, the

Jeremiah 41:4-7

     4221   cistern

Jeremiah 41:4-8

     4542   wheat

Library
Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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