Jeremiah 38:9
"My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet. They have dropped him into the cistern, where he will starve to death, for there is no more bread in the city."
My lord the king,
This phrase indicates a respectful address to King Zedekiah, the last king of Judah. It reflects the hierarchical structure of ancient Near Eastern societies, where kings held absolute authority. The use of "my lord" signifies submission and respect, which was crucial in a court setting.

these men have acted wickedly
The accusation of wickedness highlights the moral and ethical standards expected in the community. In the context of Jeremiah, this refers to the officials who opposed his prophecies and sought to silence him. The term "wickedly" suggests actions contrary to God's will, aligning with the biblical theme of justice and righteousness.

in all that they have done to Jeremiah the prophet.
Jeremiah, a major prophet, was often persecuted for delivering God's messages. His role as a prophet was to call the people and leaders back to covenant faithfulness. The phrase underscores the mistreatment he faced, which is a recurring theme in his ministry, as seen in other passages like Jeremiah 20:2 and 37:15.

They have dropped him into the cistern,
Cisterns were large pits used to collect rainwater, often lined with plaster to prevent leakage. Archaeological findings confirm their common use in ancient Judah. Dropping Jeremiah into a cistern was a form of imprisonment and intended to silence him without directly shedding blood, reflecting the political and social tensions of the time.

where he will starve to death,
This phrase indicates the severity of Jeremiah's situation. Starvation was a real threat during sieges, as food supplies were cut off. The intention to let him die slowly reflects the cruelty of his opponents. It also highlights the desperation in Jerusalem during the Babylonian siege, as resources dwindled.

for there is no more bread in the city.
The lack of bread signifies the dire conditions in Jerusalem during the Babylonian siege. This historical context is crucial, as it fulfills Jeremiah's prophecies about the consequences of Judah's disobedience (Jeremiah 14:18). The scarcity of bread symbolizes the broader theme of judgment and the physical and spiritual famine resulting from turning away from God.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies of judgment and hope. In this context, he is imprisoned in a cistern.

2. Ebed-Melech
An Ethiopian eunuch serving in the king's palace, who advocates for Jeremiah's release, demonstrating courage and righteousness.

3. King Zedekiah
The last king of Judah, who is indecisive and weak in his leadership, allowing Jeremiah to be mistreated.

4. The Cistern
A pit or well used for storing water, which in this case becomes a place of imprisonment for Jeremiah.

5. The City of Jerusalem
Under siege by the Babylonians, leading to a severe famine and desperation among its inhabitants.
Teaching Points
Courage in Advocacy
Ebed-Melech's actions remind us of the importance of standing up for righteousness, even when it is unpopular or risky.

God's Faithfulness
Despite dire circumstances, God remains faithful to His servants, as seen in Jeremiah's eventual rescue.

The Cost of Disobedience
King Zedekiah's failure to heed God's word through Jeremiah leads to personal and national disaster.

The Power of Intercession
Ebed-Melech's plea to the king demonstrates the impact one person can have when they intercede on behalf of others.

Trust in God's Plan
Jeremiah's life exemplifies trusting God's plan, even when it leads through suffering and uncertainty.
Bible Study Questions
1. How does Ebed-Melech's intervention for Jeremiah challenge us to advocate for justice in our own communities?

2. In what ways does Jeremiah's experience in the cistern reflect the trials we may face when standing firm in our faith?

3. How can King Zedekiah's indecision and fear of man serve as a warning for us in our leadership roles?

4. What parallels can we draw between Ebed-Melech's faithfulness and the Ethiopian eunuch's encounter with Philip in Acts 8?

5. How does the account of Jeremiah's rescue encourage us to trust in God's deliverance, even when our circumstances seem hopeless?
Connections to Other Scriptures
Jeremiah 37-39
These chapters provide the broader context of Jeremiah's imprisonment and the political turmoil in Jerusalem.

2 Kings 25
Describes the fall of Jerusalem, providing historical context to the events surrounding Jeremiah's life.

Acts 8
The account of the Ethiopian eunuch who encounters Philip, drawing a parallel to Ebed-Melech's faith and righteousness.

Psalm 40:2
Speaks of being lifted out of a pit, metaphorically connecting to Jeremiah's physical and spiritual deliverance.

Hebrews 11
Highlights the faith of the prophets, including those who suffered for their obedience to God.
Foreshadowings and Analogies of the CrossA.F. Muir Jeremiah 38:4-13
Cast Down, But not ForsakenS. Conway Jeremiah 38:6-13
A Friend in NeedD. Young Jeremiah 38:7-13
Deliverance from an Unwonted QuarterThe Quiver.Jeremiah 38:7-13
Ebed-Melech the EthiopianG. M. Grant, B. D.Jeremiah 38:7-13
Ebed-Melech, the Model of KindnessR. Newton, D. D.Jeremiah 38:7-13
Ebed-Melech; Or, Unlooked for Sympathy and HelpA.F. Muir Jeremiah 38:7-13
Gentleness in Doing GoodJ. N. Norton, D. D.Jeremiah 38:7-13
Ropes and RagsT. Champness.Jeremiah 38:7-13
The Captive RescuedW. Hardman, LL. D.Jeremiah 38:7-13
The Tenderness of Ebed-MelechThe Quiver.Jeremiah 38:7-13
People
Babylonians, Benjamin, Ebedmelech, Gedaliah, Hammelech, Jehucal, Jeremiah, Jonathan, Jucal, Malchiah, Malchijah, Mattan, Pashur, Shelemiah, Shephatiah, Zedekiah
Places
Babylon, Benjamin Gate, Jerusalem
Topics
Acted, Bread, Cast, Casting, Cistern, Death, Die, Dieth, Dungeon, Evil, Famine, Hunger, Jeremiah, Likely, Longer, O, Pit, Prophet, Reason, Starve, Thrown, Town, Water-hole, Wickedly
Dictionary of Bible Themes
Jeremiah 38:9

     5461   prisoners

Jeremiah 38:1-11

     5828   danger

Jeremiah 38:6-13

     4221   cistern
     6738   rescue

Jeremiah 38:9-12

     5975   violence

Library
The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards
John Howie—Biographia Scoticana (Scots Worthies)

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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