Jeremiah 32:17
"Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!
Ah, Lord GOD!
This exclamation begins with a heartfelt acknowledgment of God's sovereignty and majesty. The Hebrew word "Ah" (אָהּ) is an expression of deep emotion, often used in moments of realization or awe. "Lord GOD" translates to "Adonai Yahweh," emphasizing both the authority and the covenantal name of God. This phrase sets the tone for the verse, recognizing God's ultimate power and authority over all creation. Historically, this reflects the Jewish understanding of God as both a personal and transcendent being, deeply involved in the affairs of His people.

You have made the heavens and the earth
This phrase acknowledges God as the Creator, a fundamental belief in Judeo-Christian theology. The Hebrew verb "made" (עָשָׂה, asah) implies intentionality and craftsmanship. The "heavens and the earth" encompass all of creation, highlighting God's omnipotence. This echoes Genesis 1:1, reinforcing the belief that God is the origin of all things. Archaeological findings, such as ancient creation myths, contrast with this monotheistic view, underscoring the uniqueness of the biblical creation narrative.

by Your great power
The phrase emphasizes God's immense strength and ability. The Hebrew word for "power" (כֹּחַ, koach) conveys not just physical strength but also the capacity to effect change. This power is not abstract but is demonstrated in the tangible creation of the universe. In a historical context, this would have been a profound statement against the backdrop of polytheistic cultures, asserting that one God alone possesses all power.

and outstretched arm
The "outstretched arm" is a metaphor for God's active involvement and intervention in the world. In Hebrew, the word for "arm" (זְרוֹעַ, zeroa) often symbolizes strength and deliverance. This imagery is frequently used in the Old Testament to describe God's deliverance of Israel from Egypt (e.g., Exodus 6:6). It reassures believers of God's willingness and ability to act on behalf of His people.

Nothing is too difficult for You
This declaration of God's omnipotence is a cornerstone of faith. The Hebrew word for "difficult" (פָּלָא, pala) means to be extraordinary or surpassing. It conveys the idea that no task is beyond God's capability. This assurance is vital for believers facing seemingly insurmountable challenges, reminding them of God's limitless power. Scripturally, this echoes other biblical affirmations of God's ability to do the impossible, such as in Luke 1:37, reinforcing the consistency of God's character throughout the Bible.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his perseverance and faithfulness amidst persecution and hardship.

2. Judah
The southern kingdom of Israel, facing imminent conquest by Babylon due to their disobedience to God.

3. Babylonian Siege
The historical context of this chapter, where Jerusalem is under siege by the Babylonians, leading to the eventual exile of the Jewish people.

4. God (Yahweh)
The Creator and Sovereign Lord, who demonstrates His power and faithfulness throughout the account of the Bible.

5. Creation
The act of God making the heavens and the earth, showcasing His omnipotence and authority over all things.
Teaching Points
God's Omnipotence
Recognize and trust in God's unlimited power. Just as He created the universe, He is capable of handling any situation in our lives.

Faith in Difficult Times
Like Jeremiah, we are called to have faith in God's promises, even when circumstances seem dire or insurmountable.

Prayer and Praise
Use this verse as a model for prayer, acknowledging God's greatness and expressing confidence in His ability to intervene in our lives.

God's Sovereignty
Understand that God's plans and purposes will prevail, and nothing is beyond His control or understanding.

Hope and Assurance
Find hope in the truth that nothing is too difficult for God, providing assurance in times of uncertainty or fear.
Bible Study Questions
1. How does Jeremiah's acknowledgment of God's power in creation influence your understanding of His ability to work in your life today?

2. In what ways can you apply the truth that "nothing is too difficult for You" to a current challenge you are facing?

3. How does the context of the Babylonian siege enhance the significance of Jeremiah's declaration of faith in God's power?

4. What other biblical examples can you think of where God's power was demonstrated in seemingly impossible situations?

5. How can you incorporate the themes of this verse into your daily prayer life, especially when facing trials or uncertainties?
Connections to Other Scriptures
Genesis 1:1
Connects to the creation theme, affirming God's power in creating the heavens and the earth.

Isaiah 40:28
Highlights God's everlasting strength and understanding, reinforcing the idea that nothing is too difficult for Him.

Luke 1:37
Echoes the sentiment that nothing is impossible with God, providing a New Testament affirmation of God's omnipotence.

Ephesians 3:20
Speaks to God's ability to do immeasurably more than we ask or imagine, aligning with the theme of God's limitless power.

Psalm 121:2
Declares that help comes from the Lord, the Maker of heaven and earth, emphasizing reliance on God's power.
Creation -- an Argument for FaithJeremiah 32:17
The Creator's Regard and Provision for ManChristian AgeJeremiah 32:17
The Power of GodJohn Todd, D. D.Jeremiah 32:17
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
The Prayer of JeremiahA.F. Muir Jeremiah 32:16-25
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Able, Ah, Alas, Arm, Behold, Difficult, Hast, Heaven, Heavens, Nothing, Outstretched, Out-stretched, Power, Sovereign, Stretched, Stretched-out, Wonderful
Dictionary of Bible Themes
Jeremiah 32:17

     1060   God, greatness of
     1205   God, titles of
     4007   creation, and God
     4203   earth, the
     5955   strength, divine

Jeremiah 32:17-19

     1105   God, power of
     1130   God, sovereignty
     6708   predestination

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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