Jeremiah 15:7
I will scatter them with a winnowing fork at the gates of the land. I will bereave and destroy My people who have not turned from their ways.
I will scatter them with a winnowing fork at the gates of the land.
This phrase uses the imagery of winnowing, an agricultural process where grain is separated from chaff using a fork. In biblical times, this was a common practice, symbolizing judgment and separation. The "gates of the land" likely refer to the entry points of Judah, indicating a comprehensive judgment affecting the entire nation. This scattering is a metaphor for the dispersion of the people due to their disobedience, reminiscent of the scattering of Israel in Deuteronomy 28:64. The winnowing fork is a tool of separation, symbolizing God's discernment and judgment, similar to the separation of wheat and chaff in Matthew 3:12.

I will bereave and destroy My people who have not turned from their ways.
The term "bereave" suggests a loss of children, indicating severe punishment and sorrow. This reflects the covenant curses outlined in Leviticus 26:22, where disobedience leads to loss and devastation. The phrase "My people" underscores the relationship between God and Israel, highlighting the gravity of their rebellion. Despite being His chosen people, their persistent sinfulness leads to destruction, as seen in the repeated calls for repentance throughout Jeremiah (Jeremiah 3:12-14). The failure to turn from their ways emphasizes the theme of repentance, a central message in prophetic literature, and foreshadows the ultimate call to repentance through Christ (Mark 1:15).

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of judgment and hope to the people of Judah. His ministry was marked by deep personal struggle and faithfulness to God's call.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

3. God
The sovereign Lord who is executing judgment on His people for their unrepentant hearts and sinful ways.

4. Winnowing Fork
A tool used in the agricultural process of separating grain from chaff, symbolizing God's judgment and purification.

5. Gates of the Land
Represents the entry points and places of decision, symbolizing the comprehensive nature of God's judgment across the nation.
Teaching Points
The Seriousness of Sin
This passage underscores the gravity of sin and the inevitable consequences of persistent disobedience to God. It serves as a warning to examine our own lives and turn from sinful ways.

God's Righteous Judgment
The imagery of winnowing illustrates God's righteous judgment. It is both a warning and a call to repentance, reminding us that God is just and will not tolerate sin indefinitely.

The Call to Repentance
Despite the harshness of the judgment, there is an implicit call to repentance. God's desire is for His people to turn back to Him, highlighting His mercy and willingness to forgive.

The Role of the Prophet
Jeremiah's role as a prophet was to deliver difficult messages. This reminds us of the importance of speaking truth, even when it is uncomfortable, and the need for faithful messengers of God's word today.

Hope Beyond Judgment
While this passage focuses on judgment, the broader context of Jeremiah includes promises of restoration and hope. It encourages us to trust in God's ultimate plan for redemption.
Bible Study Questions
1. How does the imagery of the winnowing fork help us understand the nature of God's judgment in Jeremiah 15:7?

2. In what ways can we identify with the people of Judah in terms of needing to turn from our own ways? What steps can we take to ensure we are living in obedience to God?

3. How does the concept of God's righteous judgment challenge or comfort you in your current spiritual walk?

4. What role does repentance play in our relationship with God, and how can we cultivate a heart that is quick to repent?

5. How can we, like Jeremiah, be faithful in delivering God's truth to those around us, even when it is difficult or unpopular?
Connections to Other Scriptures
Isaiah 41:16
This verse also uses the imagery of winnowing to describe God's judgment and purification, emphasizing His power to separate the righteous from the wicked.

Matthew 3:12
John the Baptist uses the metaphor of winnowing to describe the coming judgment and the separation of the wheat from the chaff, pointing to the ultimate judgment by Christ.

Hosea 9:12
Similar themes of bereavement and loss as a consequence of Israel's unfaithfulness, highlighting the seriousness of turning away from God.
Fearful Aspects of the Divine CharacterS. Conway Jeremiah 15:1-9
God Forsaking and God ForsakenW. Whale.Jeremiah 15:6-9
How Men Forsake GodD. L. Moody.Jeremiah 15:6-9
People
Hezekiah, Jeremiah, Manasseh, Samuel
Places
Jerusalem, Zion
Topics
Bereave, Bereaved, Bereavement, Bring, Changed, Cleaning, Destroy, Destroyed, Destruction, Didn't, Fan, Fork, Gates, Places, Public, Repent, Return, Returned, Scatter, Turn, Wind, Winnow, Winnowed, Winnowing
Dictionary of Bible Themes
Jeremiah 15:7

     4550   winnowing
     5583   tools

Jeremiah 15:5-9

     5890   insecurity

Library
The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Hidden Manna
He was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was "the man of sorrows" and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah's heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 15:7 NIV
Jeremiah 15:7 NLT
Jeremiah 15:7 ESV
Jeremiah 15:7 NASB
Jeremiah 15:7 KJV

Jeremiah 15:7 Commentaries

Bible Hub
Jeremiah 15:6
Top of Page
Top of Page