Jeremiah 15:20
Then I will make you a wall to this people, a fortified wall of bronze; they will fight against you but will not overcome you, for I am with you to save and deliver you, declares the LORD.
Then I will make you a wall to this people
This phrase signifies God's promise to Jeremiah, ensuring his protection and strength amidst opposition. In ancient times, city walls were crucial for defense, symbolizing security and resilience. Jeremiah, as a prophet, faced hostility from his own people, and God’s assurance here is that he will be as unyielding and protective as a wall. This imagery is reminiscent of God’s promises to other prophets and leaders, such as Moses and Joshua, where divine support is pledged in the face of adversity.

a fortified wall of bronze
Bronze, in biblical times, was a symbol of strength and durability. It was used in the construction of the Tabernacle and Temple, indicating its importance and resilience. By describing Jeremiah as a "fortified wall of bronze," God emphasizes the prophet's invincibility against spiritual and physical attacks. This metaphor also points to the divine empowerment given to Jeremiah, making him unbreakable in his mission, much like the strength attributed to Jesus Christ in His earthly ministry.

they will fight against you but will not overcome you
This phrase acknowledges the inevitable opposition Jeremiah will face. Throughout his ministry, Jeremiah encountered resistance from kings, priests, and false prophets. However, the assurance that they "will not overcome you" highlights God's sovereignty and protection over His chosen servants. This echoes the New Testament promise found in Romans 8:31, "If God is for us, who can be against us?" It reassures believers of divine victory over worldly challenges.

for I am with you to save and deliver you
God’s presence is a recurring theme in Scripture, providing comfort and assurance. Here, the promise to "save and deliver" underscores God’s active role in Jeremiah’s life, ensuring his safety and success. This divine companionship is a type of Christ, who promises His presence to His followers in Matthew 28:20, "I am with you always, to the very end of the age." It highlights the personal relationship God maintains with His people, offering salvation and deliverance.

declares the LORD
The phrase "declares the LORD" affirms the authority and certainty of the message. It is a divine proclamation, emphasizing that the promise comes directly from God, who is faithful and unchanging. This assurance is foundational for believers, as it reflects the trustworthiness of God’s word, similar to the declarations made by Jesus in the Gospels, where His words carry divine authority and promise fulfillment.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He faced significant opposition and persecution for his prophecies.

2. The People of Judah
The audience of Jeremiah's prophecies, often resistant and rebellious against God's messages delivered through Jeremiah.

3. The LORD (Yahweh)
The covenant God of Israel, who promises protection and deliverance to Jeremiah despite the opposition he faces.

4. Fortified Wall of Bronze
A metaphor used by God to describe the strength and resilience He will provide to Jeremiah against his adversaries.

5. Opposition
The adversaries and challenges Jeremiah faces from his own people, who reject his prophetic messages.
Teaching Points
Divine Protection and Strength
God equips His servants with the strength needed to withstand opposition. Just as Jeremiah was made a "fortified wall of bronze," believers today can trust in God's protection and empowerment.

Faithfulness in the Face of Opposition
Jeremiah's example teaches us the importance of remaining faithful to God's calling, even when facing resistance or persecution.

God's Presence as Assurance
The promise "for I am with you" is a powerful assurance that God's presence accompanies His people, providing comfort and courage.

The Inevitability of Spiritual Conflict
Believers should expect spiritual opposition but can be confident that, like Jeremiah, they will not be overcome because of God's deliverance.

The Role of Prophetic Voices
Jeremiah's role as a prophet highlights the importance of speaking truth, even when it is unpopular, trusting in God's ultimate plan and protection.
Bible Study Questions
1. How does God's promise to make Jeremiah a "fortified wall of bronze" encourage you in your current challenges or opposition?

2. In what ways can you relate to Jeremiah's experience of facing resistance when standing for God's truth?

3. How does the assurance of God's presence ("for I am with you") impact your daily walk with Him, especially in difficult times?

4. What other biblical figures faced similar opposition and how did they rely on God's strength to overcome?

5. How can you apply the lessons from Jeremiah 15:20 to encourage others who are facing spiritual battles or persecution?
Connections to Other Scriptures
Jeremiah 1:18-19
This passage echoes God's initial promise to Jeremiah, where God assures him of His protection and presence, making him a fortified city and iron pillar.

Matthew 10:22
Jesus speaks of the persecution His followers will face, yet assures them of His presence and ultimate victory, similar to God's promise to Jeremiah.

2 Corinthians 12:9
Paul speaks of God's grace being sufficient and His power made perfect in weakness, paralleling the divine strength given to Jeremiah.
A Ministry of DiscriminationS. Thodey.Jeremiah 15:19-20
Divine Assistance Promised to Church GovernorsR. South, D. D.Jeremiah 15:19-20
Ministerial ObligationsW. Wilson, D. D.Jeremiah 15:19-20
Righteous Zeal Encouraged by Divine ProtectionJeremiah 15:19-20
The Essential Distinction Between Saints and SinnersN. Emmons, D. D.Jeremiah 15:19-20
The Ministry of the WordW. Whale.Jeremiah 15:19-20
The Personal Factor in Our Thought of God and ManT. R. Williams.Jeremiah 15:19-20
The Power of RebukeIsaac Taylor, LL. D.Jeremiah 15:19-20
Unsullied CharacterW. Y. Fullerton.Jeremiah 15:19-20
The Preacher's Weakness and StrengthA.F. Muir Jeremiah 15:19-21
People
Hezekiah, Jeremiah, Manasseh, Samuel
Places
Jerusalem, Zion
Topics
Affirmation, Brasen, Brass, Brazen, Bronze, Declares, Deliver, Fenced, Fight, Fighting, Fortified, Fought, Overcome, Prevail, Rescue, Safe, Save, Says, Strong, Though, Wall
Dictionary of Bible Themes
Jeremiah 15:20

     4312   bronze

Jeremiah 15:15-21

     8615   prayer, doubts

Jeremiah 15:19-21

     1025   God, anger of

Library
The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Hidden Manna
He was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was "the man of sorrows" and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah's heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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