Jeremiah 14:22
Can the worthless idols of the nations bring rain? Do the skies alone send showers? Is this not by You, O LORD our God? So we put our hope in You, for You have done all these things.
Can any of the idols of the nations bring rain?
This phrase challenges the power and efficacy of the idols worshiped by surrounding nations. The Hebrew word for "idols" often implies something worthless or vain. Historically, many ancient cultures, such as the Canaanites, worshiped deities like Baal, who was believed to control weather and fertility. Jeremiah's rhetorical question underscores the impotence of these idols, contrasting them with the sovereignty of the LORD. This serves as a reminder of the futility of idolatry and the exclusive power of God over creation.

Or can the skies alone give showers?
The "skies" here refer to the natural order, which some might mistakenly credit with autonomous power. In ancient Near Eastern thought, the heavens were often personified or deified. However, Jeremiah emphasizes that the skies are not independent agents but part of God's creation, subject to His command. This reflects a biblical worldview where God is the ultimate source of all natural phenomena, reinforcing the belief in His providence and control over the universe.

Is it not You, O LORD our God?
This phrase is a direct acknowledgment of God's sovereignty and power. The use of "LORD" (YHWH) is significant, as it is the covenant name of God, reminding the Israelites of His faithfulness and unique relationship with them. The rhetorical question affirms that it is indeed the LORD who controls the rain and the natural order, not any other entity. This declaration is a call to recognize God's rightful place as the sole deity worthy of worship and trust.

Therefore we put our hope in You
The word "hope" in Hebrew carries a sense of waiting with expectation and trust. This phrase is a declaration of faith and reliance on God, contrasting with the futility of trusting in idols or natural forces. It reflects a deep-seated belief in God's ability to provide and sustain, even in times of drought or difficulty. This hope is not passive but active, rooted in the knowledge of God's past faithfulness and His promises.

for You have done all these things
This concluding phrase acknowledges God's past actions as the basis for present trust. The "things" refer to God's mighty works in history, including creation, provision, and deliverance. It is a reminder of God's omnipotence and His active role in the world. By recalling God's deeds, the people are encouraged to trust in His continued faithfulness and power to act on their behalf. This serves as an inspiration for believers to remember God's past faithfulness as a foundation for present and future hope.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah, often warning them of impending judgment due to their idolatry and disobedience.

2. The LORD (Yahweh)
The covenant God of Israel, who is sovereign over creation and the only true source of life and sustenance.

3. Idols of the Nations
Representations of false gods worshiped by surrounding nations, which were powerless and unable to provide for the needs of the people.

4. Judah
The southern kingdom of Israel, facing drought and famine as a consequence of their unfaithfulness to God.

5. Rain and Showers
Symbolic of God's provision and blessing, essential for life and prosperity in an agrarian society.
Teaching Points
God's Sovereignty Over Creation
Recognize that God alone has control over the natural world, including the weather. This truth should lead us to trust in His provision and timing.

The Futility of Idolatry
Idols, whether ancient or modern, cannot provide for our needs. We must examine our lives for anything we might be placing above God and turn back to Him.

Hope in God Alone
In times of need or crisis, our hope should be firmly placed in God, who has proven His faithfulness and power throughout history.

Prayer as a Response to Need
Like Jeremiah and Elijah, we should turn to God in prayer, acknowledging our dependence on Him for all things, including the necessities of life.

Repentance and Faithfulness
The context of Jeremiah 14 calls for repentance from idolatry and a return to faithfulness. We should regularly assess our spiritual lives and seek to align with God's will.
Bible Study Questions
1. How does Jeremiah 14:22 challenge our understanding of God's control over nature and our daily lives?

2. In what ways might modern "idols" distract us from relying on God for our needs, and how can we identify and remove them?

3. How can the account of Elijah in 1 Kings 18 inspire us to trust in God's power over seemingly impossible situations?

4. What practical steps can we take to ensure our hope is placed in God alone, especially during difficult times?

5. How does the call to repentance in Jeremiah 14 apply to our personal and communal spiritual lives today?
Connections to Other Scriptures
1 Kings 18
The contest between Elijah and the prophets of Baal highlights the impotence of idols and the power of Yahweh to control the elements, specifically rain.

Psalm 135:6-7
This passage emphasizes God's sovereignty over creation, including the weather, reinforcing the message that only God can bring rain.

James 5:17-18
Refers to Elijah's prayer for rain, demonstrating the power of prayer and God's control over natural phenomena.
Impotence of IdolsJ. Parker, D. D.Jeremiah 14:22
Rainmakers Among the HeathenJeremiah 14:22
The Distracting Power of Great DistressS. Conway Jeremiah 14:17-22
Prayer a Fruit of ChastisementA.F. Muir Jeremiah 14:19, 22
People
Jeremiah
Places
Jerusalem, Zion
Topics
FALSE, Aren't, Bring, Cause, Causing, Doest, Gentiles, Gods, Grant, Hast, Heavens, Hope, Idols, Nations, O, Rain, Showers, Skies, Sky, Themselves, Vanities, Wait, Waiting
Dictionary of Bible Themes
Jeremiah 14:22

     4272   sky
     4816   drought, physical
     4844   rain
     8025   faith, origins of
     8678   waiting on God
     9612   hope, in God

Jeremiah 14:20-22

     6746   sanctification, means and results

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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