Isaiah 49:26
I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob."
I will make your oppressors eat their own flesh;
This phrase is a vivid metaphor for divine retribution. In the context of Isaiah, it reflects God's promise to deliver Israel from its enemies. The imagery of oppressors consuming their own flesh suggests internal strife and self-destruction among those who persecute God's people. This can be seen as a fulfillment of the principle of divine justice, where the wicked face the consequences of their actions. Historically, this reflects the fate of nations that opposed Israel, often experiencing internal collapse. Theologically, it underscores God's sovereignty and His ability to turn the plans of the wicked against themselves.

they will be drunk on their own blood, as with wine.
This phrase continues the metaphor of self-destruction, emphasizing the completeness of the oppressors' downfall. The comparison to being drunk with wine suggests a loss of control and a state of confusion, which is often a result of divine judgment. In the ancient Near Eastern context, blood and wine were both seen as life forces, and this imagery conveys the idea of life being turned against itself. This can be connected to the broader biblical theme of the cup of God's wrath, as seen in passages like Jeremiah 25:15-16, where nations drink the cup of God's fury and stagger.

Then all mankind will know that I, the LORD, am your Savior and your Redeemer,
This phrase highlights the ultimate purpose of God's intervention: to reveal His identity and power to all people. The titles "Savior" and "Redeemer" are significant, as they denote God's role in delivering and restoring His people. The term "Redeemer" is particularly rich in meaning, often associated with the kinsman-redeemer in Hebrew culture, who had the responsibility to protect and reclaim family members in distress. This points to God's covenant relationship with Israel and foreshadows the redemptive work of Jesus Christ, who is seen as the ultimate Redeemer in the New Testament.

the Mighty One of Jacob.”
This title emphasizes God's strength and His special relationship with the patriarch Jacob, representing the nation of Israel. The "Mighty One" conveys God's power and ability to protect and deliver His people. This title is used throughout the Old Testament to affirm God's faithfulness to His covenant promises. It also serves as a reminder of God's historical acts of deliverance, such as the Exodus, and His ongoing commitment to His people. In a broader theological sense, it points to the messianic hope fulfilled in Jesus Christ, who is seen as the embodiment of God's might and salvation.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is portrayed as the Savior and Redeemer.

2. Oppressors
Those who have persecuted or harmed God's people, representing any force or nation against Israel.

3. Jacob
Refers to the nation of Israel, descended from Jacob, also known as Israel.

4. Mankind
All people who will witness God's deliverance and judgment.

5. Isaiah
The prophet through whom God delivers this message of hope and judgment.
Teaching Points
God's Sovereignty and Justice
God is portrayed as both Savior and Judge, emphasizing His ultimate control over all nations and events.

Divine Retribution
The vivid imagery of oppressors consuming their own flesh symbolizes the self-destructive nature of sin and rebellion against God.

Assurance of Deliverance
Believers can find comfort in God's promise to deliver and redeem His people, reinforcing trust in His faithfulness.

Universal Recognition of God
The passage points to a future where all humanity will recognize the LORD's sovereignty, encouraging believers to live in anticipation of this reality.

Identity in God
Understanding God as the "Mighty One of Jacob" helps believers root their identity in God's unchanging nature and His covenant promises.
Bible Study Questions
1. How does the imagery of oppressors consuming their own flesh in Isaiah 49:26 reflect the consequences of sin and rebellion against God?

2. In what ways does the promise of God as Savior and Redeemer in Isaiah 49:26 provide comfort and assurance in your current life circumstances?

3. How can the recognition of God as the "Mighty One of Jacob" influence your understanding of your identity as a believer?

4. What parallels can you draw between the deliverance promised in Isaiah 49:26 and the deliverance experienced by Israel in the Exodus?

5. How does the universal acknowledgment of God’s sovereignty in Isaiah 49:26 inspire you to share your faith with others?
Connections to Other Scriptures
Exodus 6:6
God as Redeemer, delivering Israel from Egyptian bondage, parallels His promise of deliverance in Isaiah.

Revelation 19:15
The imagery of divine judgment and the power of God's word connects to the vivid imagery in Isaiah 49:26.

Psalm 78:35
The acknowledgment of God as the Redeemer and Savior of Israel, reinforcing the identity of God in Isaiah 49:26.

Jeremiah 50:34
The LORD as a strong Redeemer who will plead the cause of His people, similar to the promise in Isaiah.

Zechariah 14:9
The universal recognition of the LORD as King, akin to the acknowledgment of God’s sovereignty in Isaiah 49:26.
An All-Sufficient DelivererJ. Smith, D.D.Isaiah 49:26
Self-DestructionHomilistIsaiah 49:26
The Safety of the ChurchIsaiah 49:26
Promise of Christ to His PeopleE. Cooper.Isaiah 49:10-26
The Love that Will not Let Us GoF. B. Meyer, B. A.Isaiah 49:10-26
Despondency ComfortedE. Johnson Isaiah 49:14-26
People
Isaiah, Jacob
Places
Babylon, Syene, Zion
Topics
Attackers, Blood, Cause, Caused, Drink, Drunk, Drunken, Eat, Feed, Flesh, Jacob, Mankind, Mighty, Oppress, Oppressors, Redeemer, Savior, Saviour, Strong, Sweet, Takes, Themselves, Wine
Dictionary of Bible Themes
Isaiah 49:26

     1205   God, titles of
     1315   God, as redeemer
     1513   Trinity, mission of
     2321   Christ, as redeemer
     5029   knowledge, of God
     7949   mission, of Israel
     8792   oppression, God's attitude

Isaiah 49:8-26

     6659   freedom, acts in OT

Isaiah 49:22-26

     6722   redemption, OT

Library
September 20. "They Shall not be Ashamed that Wait" (Isa. Xlix. 23).
"They shall not be ashamed that wait" (Isa. xlix. 23). Often He calls us aside from our work for a season and bids us be still and learn ere we go forth again to minister. Especially is this so when there has been some serious break, some sudden failure and some radical defect in our work. There is no time lost in such waiting hours. Fleeing from his enemies the ancient knight found that his horse needed to be reshod. Prudence seemed to urge him without delay, but higher wisdom taught him to halt
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Mountain Road
And I will make all My mountains a way, and My highways shall be exalted.'--ISAIAH xlix. 11. This grand prophecy is far too wide to be exhausted by the return of the exiles. There gleamed through it the wider redemption and the true return of the real captives. The previous promises all find their fulfilment in the experiences of the soul on its journey back to God. Here we have two characteristics of that journey. I. The Path through the mountains. 'My mountains.' That is the claim that all
Alexander Maclaren—Expositions of Holy Scripture

The Writing on God's Hands
'Behold! I have graven thee upon the palms of My hands; thy walls are continually before Me.'--ISAIAH xlix. 16. In the preceding context we have the infinitely tender and beautiful words: 'Zion hath said, The Lord hath forsaken me. Can a woman forget her sucking child? ... yea, they may forget, yet will I not forget thee.' There is more than a mother's love in the Father's heart. But wonderful in their revelation of God, and mighty to strengthen, calm, and comfort, as these transcendent words are,
Alexander Maclaren—Expositions of Holy Scripture

Feeding in the Ways
'They shall feed in the ways, and their pastures shall be in all high places.' ISAIAH xlix. 9. This is part of the prophet's glowing description of the return of the Captives, under the figure of a flock fed by a strong shepherd. We have often seen, I suppose, a flock of sheep driven along a road, some of them hastily trying to snatch a mouthful from the dusty grass by the wayside. Little can they get there; they have to wait until they reach some green pasture in which they can be folded. This
Alexander Maclaren—Expositions of Holy Scripture

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Christ in the Covenant
First, we shall examine this property; secondly, we shall notice the purpose for which it was conveyed to us; and thirdly, we shall give one precept, which may well be affixed upon so great a blessing as this, and is indeed an inference from it. I. In the first place, then, here is a GREAT POSSESSION--Jesus Christ by the covenant is the property of every believer. By this we must understand Jesus Christ in many different senses; and we will begin, first of all, by declaring that Jesus Christ is ours,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think
Andrew Murray—The Ministry of Intercession

Sixteenth Day for the Power of the Holy Spirit in Our Sabbath Schools
WHAT TO PRAY.--For the Power of the Holy Spirit in our Sabbath Schools "Thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children."--ISA. xlix. 25. Every part of the work of God's Church is His work. He must do it. Prayer is the confession that He will, the surrender of ourselves into His hands to let Him, work in us and through us. Pray for the hundreds
Andrew Murray—The Ministry of Intercession

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

"Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13.
"For the Lord shall comfort Zion; He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody." -- Isaiah 51:3. "Sing, O Heavens; and be joyful, O Earth; for the Lord hath comforted his people." -- Isaiah 49:13. A living, loving, lasting word, My listening ear believing heard, While bending down in prayer; Like a sweet breeze that none can stay, It passed
Miss A. L. Waring—Hymns and Meditations

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Twentieth Sunday after Trinity the Careful Walk of the Christian.
Text: Ephesians 5, 15-21. 15 Look therefore carefully how ye walk [See then that ye walk circumspectly], not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is. 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things
Martin Luther—Epistle Sermons, Vol. III

Exposition of the Doctrines of Grace
? Perseverance of the Saints--"The Final Perseverance of Believers in Christ Jesus," by William O'Neill (message 5). The Rev. C. H. SPURGEON took the chair at 3 o'clock. The proceedings were commenced by singing the 21st Hymn-- Saved from the damning power of sin, The law's tremendous curse, We'll now the sacred song begin Where God began with us. We'll sing the vast unmeasured grace Which, from the days of old, Did all his chosen sons embrace, As sheep within the fold. The basis of eternal love
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Under his Shadow.
A BRIEF SACRAMENTAL DISCOURSE DELIVERED AT MENTONE TO ABOUT A SCORE BRETHREN."He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty."--Psalm xci. 1. UNDER HIS SHADOW. I MUST confess of my short discourse, as the man did of the axe which fell into the stream, that it is borrowed. The outline of it is taken from one who will never complain of me, for to the great loss of the Church she has left these lower choirs to sing above. Miss Havergal, last and loveliest
Charles Hadden Spurgeon—Till He Come

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Thing Suggested at the Very Outset Is...
The first thing suggested at the very outset is, as we have already said (sec. 17-19), that all our prayers to God ought only to be presented in the name of Christ, as there is no other name which can recommend them. In calling God our Father, we certainly plead the name of Christ. For with what confidence could any man call God his Father? Who would have the presumption to arrogate to himself the honour of a son of God were we not gratuitously adopted as his sons in Christ? He being the true Son,
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Catalogue of his Works.
There is no absolutely complete edition of Eusebius' extant works. The only one which can lay claim even to relative completeness is that of Migne: Eusebii Pamphili, Cæsareæ Palestinæ Episcopi, Opera omnia quæ extant, curis variorum, nempe: Henrici Valesii, Francisci Vigeri, Bernardi Montfauconii, Card. Angelo Maii edita; collegit et denuo recognovit J. P. Migne. Par. 1857. 6 vols. (tom. XIX.-XXIV. of Migne's Patrologia Græca). This edition omits the works which are
Eusebius Pamphilius—Church History

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

"But Ye have Received the Spirit of Adoption, Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"But ye have received the Spirit of adoption, whereby we cry, Abba, Father." "Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God," 1 John iii. 1. It is a wonderful expression of love to advance his own creatures, not only infinitely below himself, but far below other creatures, to such a dignity. Lord, what is man that thou so magnified him! But it surpasseth wonder, that rebellious creatures, his enemies, should have, not only
Hugh Binning—The Works of the Rev. Hugh Binning

Come and Welcome to Jesus Christ;
OR, A PLAIN AND PROFITABLE DISCOURSE ON JOHN 6:37 SHOWING THE CAUSE, TRUTH, AND MANNER OF THE COMING OF A SINNER TO JESUS CHRIST; WITH HIS HAPPY RECEPTION AND BLESSED ENTERTAINMENT. WRITTEN BY JOHN BUNYAN, AUTHOR OF "THE PILGRIM'S PROGRESS." "And they shall come which were ready to perish."--Isaiah 27:13. London, 1681. ADVERTISEMENT BY THE EDITOR. "Come and welcome to Jesus Christ," is a subject peculiarly fitted to the deep and searching experience of John Bunyan. He knew all the wiles of sin and
John Bunyan—The Works of John Bunyan Volumes 1-3

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship.
Alexander Maclaren—Expositions of Holy Scripture

Justifying or Sanctifying Grace
Sanctifying grace is defined by Deharbe as "an unmerited, supernatural gift, imparted to the soul by the Holy Ghost, by which we are made just, children of God, and heirs of Heaven." As it makes sinners just, sanctifying grace is also called justifying, though this appellation can not be applied to the sanctification of our first parents in Paradise or to that of the angels and the sinless soul of Christ. Justification, as we have shown, consists in the infusion of sanctifying grace, and hence it
Joseph Pohle—Grace, Actual and Habitual

Links
Isaiah 49:26 NIV
Isaiah 49:26 NLT
Isaiah 49:26 ESV
Isaiah 49:26 NASB
Isaiah 49:26 KJV

Isaiah 49:26 Commentaries

Bible Hub
Isaiah 49:25
Top of Page
Top of Page